Wealth. Aristophanes. . 2026-09-08.
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Priest: Who would tell me clearly where Chremylus is?
Chremylus: What is it, sir?
Priest: For what else but badly?
Priest: for since this Wealth began to see,
Priest: I am ruined by hunger. For I have nothing left to eat,
Priest: And yet, being a priest of the savior Zeus, [you say] this.
1175
Chremylus: And what is the reason, by the gods?
Priest: No one wishes to sacrifice anymore.
Chremylus: For whose sake?
Priest: because everyone is rich; and yet then,
Priest: when I had nothing, the merchant who came...
Priest: He sacrificed a certain victim after being saved, but who would...?
1180
Priest: having escaped punishment, and whoever should be called a priest
Priest: And he used to call me the priest, but now not even one.
Priest: The sacrifice is completely useless, nor does it enter,
Priest: except that more than ten thousand will fart.
Chremylus: Then you don't take these things as is customary?
1185
Priest: So I myself seem to [know] the savior Zeus.
Priest: Let her go, but stay here.
Chremylus: Courage, for it will be well, if the god wills it.
Chremylus: For Zeus the Savior is here.
Chremylus: He came of his own accord.
1190
Priest: All things good, then, you say.
Chremylus: So let us set up shop immediately, but wait a moment.
Chremylus: Wealth, in whose house he was previously established.
Chremylus: always guarding the inner shrine of the goddess.
Chremylus: But let someone bring here the torches that are lit,
Chremylus: so that, having it, you may lead the god ahead.
1195
Priest: By all means, then.
Priest: One must do these things.
Chremylus: Someone is calling Wealth outside.
Old Woman: But what am I to do?
Chremylus: the pots, with which [I intend to cook] the god
Chremylus: We shall establish it; take it and carry it on your head.
Chremylus: gravely; having it, you came yourself with varied things.
Old Woman: For what things did I come?
1200
Chremylus: Everything will happen to you.
Chremylus: For the young man will come to you around evening.
Old Woman: But if, by Zeus, you really promise me
Old Woman: That he will come to me, I will take the pots.
Chremylus: And indeed, the opposite of all the other pots.
Chremylus: These do it, for the other pots
1205
Chremylus: The old woman is on top, and now this one...
Chremylus: The pots are boiling over the surface of the old woman.
Chorus: Then it is no longer reasonable for us either to delay, but to withdraw.
Chorus: To the back, for those singing must follow after these.
Current edition Experimental
English (Sanjaya, generated; selected passages) (OCR draft) (English) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.)
Provisional text from uncorrected OCR; expect errors.
Editions (1)
Πλοῦτος Perseus (Aristophanes. Aristophanis Comoediae, Vol. 2. Hall, F. W. and Geldart, William M., editors. Oxford: Clarendon Press, 1907.) — 1171 focus
Ἱερεύς
τίς ἂν φράσειε ποῦ ʼστι Χρεμύλος μοι σαφῶς;
τίς ἂν φράσειε ποῦ ʼστι Χρεμύλος μοι σαφῶς;
Χρεμύλος
τί δʼ ἔστιν ὦ βέλτιστε;
τί δʼ ἔστιν ὦ βέλτιστε;
Ἱερεύς
τί γὰρ ἀλλʼ ἢ κακῶς;
ἀφʼ οὗ γὰρ ὁ Πλοῦτος οὗτος ἤρξατο βλέπειν,
ἀπόλωλʼ ὑπὸ λιμοῦ. καταφαγεῖν γὰρ οὐκ ἔχω,
καὶ ταῦτα τοῦ σωτῆρος ἱερεὺς ὢν Διός.
1175
τί γὰρ ἀλλʼ ἢ κακῶς;
ἀφʼ οὗ γὰρ ὁ Πλοῦτος οὗτος ἤρξατο βλέπειν,
ἀπόλωλʼ ὑπὸ λιμοῦ. καταφαγεῖν γὰρ οὐκ ἔχω,
καὶ ταῦτα τοῦ σωτῆρος ἱερεὺς ὢν Διός.
1175
Χρεμύλος
ἡ δʼ αἰτία τίς ἐστιν ὦ πρὸς τῶν θεῶν;
ἡ δʼ αἰτία τίς ἐστιν ὦ πρὸς τῶν θεῶν;
Ἱερεύς
θύειν ἔτʼ οὐδεὶς ἀξιοῖ.
θύειν ἔτʼ οὐδεὶς ἀξιοῖ.
Χρεμύλος
τίνος οὕνεκα;
τίνος οὕνεκα;
Ἱερεύς
ὅτι πάντες εἰσὶ πλούσιοι· καίτοι τότε,
ὅτʼ εἶχον οὐδέν, ὁ μὲν ἂν ἥκων ἔμπορος
ἔθυσεν ἱερεῖόν τι σωθείς, ὁ δέ τις ἂν
1180
δίκην ἀποφυγών, ὁ δʼ ἂν ἐκαλλιερεῖτό τις
κἀμέ γʼ ἐκάλει τὸν ἱερέα· νῦν δʼ οὐδὲ εἷς
θύει τὸ παράπαν οὐδὲν οὐδʼ εἰσέρχεται,
πλὴν ἀποπατησόμενοί γε πλεῖν ἢ μύριοι.
ὅτι πάντες εἰσὶ πλούσιοι· καίτοι τότε,
ὅτʼ εἶχον οὐδέν, ὁ μὲν ἂν ἥκων ἔμπορος
ἔθυσεν ἱερεῖόν τι σωθείς, ὁ δέ τις ἂν
1180
δίκην ἀποφυγών, ὁ δʼ ἂν ἐκαλλιερεῖτό τις
κἀμέ γʼ ἐκάλει τὸν ἱερέα· νῦν δʼ οὐδὲ εἷς
θύει τὸ παράπαν οὐδὲν οὐδʼ εἰσέρχεται,
πλὴν ἀποπατησόμενοί γε πλεῖν ἢ μύριοι.
Χρεμύλος
οὔκουν τὰ νομιζόμενα σὺ τούτων λαμβάνεις;
1185
οὔκουν τὰ νομιζόμενα σὺ τούτων λαμβάνεις;
1185
Ἱερεύς
τὸν οὖν Δία τὸν σωτῆρα καὐτός μοι δοκῶ
χαίρειν ἐάσας ἐνθάδʼ αὐτοῦ καταμένειν.
τὸν οὖν Δία τὸν σωτῆρα καὐτός μοι δοκῶ
χαίρειν ἐάσας ἐνθάδʼ αὐτοῦ καταμένειν.
Χρεμύλος
θάρρει· καλῶς ἔσται γάρ, ἢν θεὸς θέλῃ.
ὁ Ζεὺς ὁ σωτὴρ γὰρ πάρεστιν ἐνθάδε,
αὐτόματος ἥκων.
1190
θάρρει· καλῶς ἔσται γάρ, ἢν θεὸς θέλῃ.
ὁ Ζεὺς ὁ σωτὴρ γὰρ πάρεστιν ἐνθάδε,
αὐτόματος ἥκων.
1190
Ἱερεύς
πάντʼ ἀγαθὰ τοίνυν λέγεις.
πάντʼ ἀγαθὰ τοίνυν λέγεις.
Χρεμύλος
ἱδρυσόμεθʼ οὖν αὐτίκα μάλʼ, ἀλλὰ περίμενε
τὸν Πλοῦτον, οὗπερ πρότερον ἦν ἱδρυμένος
τὸν ὀπισθόδομον ἀεὶ φυλάττων τῆς θεοῦ.
ἀλλʼ ἐκδότω τις δεῦρο δᾷδας ἡμμένας,
ἵνʼ ἔχων προηγῇ τῷ θεῷ σύ.
1195
ἱδρυσόμεθʼ οὖν αὐτίκα μάλʼ, ἀλλὰ περίμενε
τὸν Πλοῦτον, οὗπερ πρότερον ἦν ἱδρυμένος
τὸν ὀπισθόδομον ἀεὶ φυλάττων τῆς θεοῦ.
ἀλλʼ ἐκδότω τις δεῦρο δᾷδας ἡμμένας,
ἵνʼ ἔχων προηγῇ τῷ θεῷ σύ.
1195
Ἱερεύς
πάνυ μὲν οὖν
δρᾶν ταῦτα χρή.
πάνυ μὲν οὖν
δρᾶν ταῦτα χρή.
Χρεμύλος
τὸν Πλοῦτον ἔξω τις κάλει.
τὸν Πλοῦτον ἔξω τις κάλει.
Γραῦς
ἐγὼ δὲ τί ποιῶ;
ἐγὼ δὲ τί ποιῶ;
Χρεμύλος
τὰς χύτρας, αἷς τὸν θεὸν
ἱδρυσόμεθα, λαβοῦσʼ ἐπὶ τῆς κεφαλῆς φέρε
σεμνῶς· ἔχουσα δʼ ἦλθες αὐτὴ ποικίλα.
τὰς χύτρας, αἷς τὸν θεὸν
ἱδρυσόμεθα, λαβοῦσʼ ἐπὶ τῆς κεφαλῆς φέρε
σεμνῶς· ἔχουσα δʼ ἦλθες αὐτὴ ποικίλα.
Γραῦς
ὧν δʼ οὕνεκʼ ἦλθον;
1200
ὧν δʼ οὕνεκʼ ἦλθον;
1200
Χρεμύλος
πάντα σοι πεπράξεται.
ἥξει γὰρ ὁ νεανίσκος ὡς σʼ εἰς ἑσπέραν.
πάντα σοι πεπράξεται.
ἥξει γὰρ ὁ νεανίσκος ὡς σʼ εἰς ἑσπέραν.
Γραῦς
ἀλλʼ εἴ γε μέντοι νὴ Δίʼ ἐγγυᾷ σύ μοι
ἥξειν ἐκεῖνον ὡς ἔμʼ, οἴσω τὰς χύτρας.
ἀλλʼ εἴ γε μέντοι νὴ Δίʼ ἐγγυᾷ σύ μοι
ἥξειν ἐκεῖνον ὡς ἔμʼ, οἴσω τὰς χύτρας.
Χρεμύλος
καὶ μὴν πολὺ τῶν ἄλλων χυτρῶν τἀναντία
αὗται ποιοῦσι· ταῖς μὲν ἄλλαις γὰρ χύτραις
1205
ἡ γραῦς ἔπεστʼ ἀνωτάτω, ταύτης δὲ νῦν
τῆς γραὸς ἐπιπολῆς ἔπεισιν αἱ χύτραι.
καὶ μὴν πολὺ τῶν ἄλλων χυτρῶν τἀναντία
αὗται ποιοῦσι· ταῖς μὲν ἄλλαις γὰρ χύτραις
1205
ἡ γραῦς ἔπεστʼ ἀνωτάτω, ταύτης δὲ νῦν
τῆς γραὸς ἐπιπολῆς ἔπεισιν αἱ χύτραι.
Χορός
οὐκ ἔτι τοίνυν εἰκὸς μέλλειν οὐδʼ ἡμᾶς, ἀλλʼ ἀναχωρεῖν
ἐς τοὔπισθεν· δεῖ γὰρ κατόπιν τούτων ᾄδοντας ἕπεσθαι.
οὐκ ἔτι τοίνυν εἰκὸς μέλλειν οὐδʼ ἡμᾶς, ἀλλʼ ἀναχωρεῖν
ἐς τοὔπισθεν· δεῖ γὰρ κατόπιν τούτων ᾄδοντας ἕπεσθαι.
Translations (1)
Wealth (OCR draft) Experimental (English (Anonymous; 1938 compilation). Migrated from Perseus legacy XML; source wording and notes retained. See TEI header and migration inventory.) — 1171 focus
They both enter the house.
A Priest of Zeus comes hurrying in.
He moves toward the door.
Plutus comes out of the house, followed by the Old Woman.
She puts them on her head.
Plutus begins to march solemnly off the stage; the Old Woman follows him.
They do so.
Priest
Can anyone tell me where Chremylus is?
Can anyone tell me where Chremylus is?
Chremylus
emerging from the house
What would you with him, friend?
What would you with him, friend?
Priest
Much ill. Since Plutus has recovered his sight, I am perishing of starvation;
1175
I, the priest of Zeus the Deliverer, have nothing to eat!
Much ill. Since Plutus has recovered his sight, I am perishing of starvation;
1175
I, the priest of Zeus the Deliverer, have nothing to eat!
Chremylus
And what is the cause of that, pray?
And what is the cause of that, pray?
Priest
No one dreams of offering sacrifices.
No one dreams of offering sacrifices.
Chremylus
Why not?
Why not?
Priest
Because all men are rich. Ah! when they had nothing, the merchant
1180
who escaped from shipwreck, the accused who was acquitted, all immolated victims; another would sacrifice for the success of some wish and the priest joined in at the feast; but now there is not the smallest victim, not one of the faithful in the temple, but thousands who come there to take a crap.
Because all men are rich. Ah! when they had nothing, the merchant
1180
who escaped from shipwreck, the accused who was acquitted, all immolated victims; another would sacrifice for the success of some wish and the priest joined in at the feast; but now there is not the smallest victim, not one of the faithful in the temple, but thousands who come there to take a crap.
Chremylus
1185
Why don't you take your share of those offerings?
1185
Why don't you take your share of those offerings?
Priest
ignoring this
Hence I think I too am going to say good-bye to Zeus the Deliverer, and stop here myself.
Hence I think I too am going to say good-bye to Zeus the Deliverer, and stop here myself.
Chremylus
Be at ease, all will go well, if it so please the god. Zeus the Deliverer is here;
1190
he came of his own accord.
Be at ease, all will go well, if it so please the god. Zeus the Deliverer is here;
1190
he came of his own accord.
Priest
Ha! that's good news.
He moves toward the door.
Ha! that's good news.
Chremylus
Wait a little; we are going to install Plutus presently in the place he formerly occupied behind the Temple of Athena; there he will watch over our treasures for ever.
Calling out Let lighted torches be brought to the priest.
1195
Take these and walk in solemn procession in front of the god.
Wait a little; we are going to install Plutus presently in the place he formerly occupied behind the Temple of Athena; there he will watch over our treasures for ever.
Calling out Let lighted torches be brought to the priest.
1195
Take these and walk in solemn procession in front of the god.
Priest
That's magnificent!
That's magnificent!
Chremylus
Let Plutus be summoned.
Plutus comes out of the house, followed by the Old Woman.
Let Plutus be summoned.
Old Woman
And I, what am I to do?
And I, what am I to do?
Chremylus
Take the pots of vegetables which we are going to offer to the god in honor of his installation and carry them on your head; you just happen luckily to be wearing a beautiful embroidered robe.
Take the pots of vegetables which we are going to offer to the god in honor of his installation and carry them on your head; you just happen luckily to be wearing a beautiful embroidered robe.
Old Woman
1200
And what about the object of my coming?
1200
And what about the object of my coming?
Chremylus
Everything shall be according to your wish. The young man will be with you this evening.
Everything shall be according to your wish. The young man will be with you this evening.
Old Woman
Oh! if you promise me his visit, I will right willingly carry the pots.
She puts them on her head.
Oh! if you promise me his visit, I will right willingly carry the pots.
Chremylus
Those are strange pots indeed!
1205
Generally the scum rises to the top of the pots, but here the pots are raised to the top of the old woman.
Plutus begins to march solemnly off the stage; the Old Woman follows him.
Those are strange pots indeed!
1205
Generally the scum rises to the top of the pots, but here the pots are raised to the top of the old woman.
Leader of the Chorus
Let us withdraw without more tarrying, and follow the others, singing as we go.
They do so.Let us withdraw without more tarrying, and follow the others, singing as we go.