Aristophanes Wealth 1003

ed. Eugene O'Neill, Jr.

Wealth. Aristophanes. ed. Eugene O'Neill, Jr.. New York. 1938.

Sponsored by Perseus Project, Tufts University.

Current edition Experimental

Wealth (OCR draft) (English) (English (Anonymous; 1938 compilation). Migrated from Perseus legacy XML; source wording and notes retained. See TEI header and migration inventory.)

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Πλοῦτος Perseus (Aristophanes. Aristophanis Comoediae, Vol. 2. Hall, F. W. and Geldart, William M., editors. Oxford: Clarendon Press, 1907.) — 1003 focus
Translations (1)
English (Sanjaya, generated; selected passages) (OCR draft) Experimental (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) — 1003 focus

Commentary

Commentary (Sanjaya, generated; selected passages) (OCR draft) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) focus

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διὰ δακτυλίου μὲν οὖν ἔμεγʼ ἂν διελκύσαις.
The phrase διὰ δακτυλίου is a specific idiom for 'through a ring' (i.e., using a signet ring to stamp or authenticate a transaction or letter), functioning here as a metaphor for a trivial or easily manipulated means of control. While the idiom itself is known, its application in this context—where the character suggests he could be dragged out of poverty or a situation by such a minor token—highlights the satirical critique of how easily social status and wealth could be altered by bureaucratic or legal formalities in Athens. The construction διελκύσαις (aorist active subjunctive of διελκύω) with the preposition διὰ emphasizes the instrumentality of the ring as the means of extraction.

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εἰ τυγχάνοι γʼ ὁ δακτύλιος ὢν τηλία.
The verb τυγχάνω, when followed by a participle (ὢν), typically denotes coincidence or chance occurrence ('happen to be'), but in the context of Aristophanic comedy, particularly in a passage concerning the god Wealth (Πλοῦτος), the phrase 'if the ring happens to be a talisman' (τηλία) likely plays on a specific folkloric or magical belief regarding the protective or luck-bringing properties of rings, possibly alluding to the story of Gyges or a specific local custom regarding rings as amulets (ἀμύλακες). The use of the optative (τυγχάνοι) with the particle γʼ suggests a hypothetical scenario that the speaker hopes will materialize, reflecting the play's broader theme of divine intervention or the capricious nature of fate in human affairs.