Frogs. Aristophanes. . 2026-09-08.
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Euripides: 'I am ready, indeed, and I do not surface,'
860
Euripides: 'I will bite first, if that seems right to him.'
Euripides: the words, the melodies, the sinews of tragedy,
Euripides: And by Zeus, both Peleus and Aeolus
Euripides: 'And Meleager, and very much so Telephus.'
Dionysus: But what are you planning to do? Speak, Aeschylus.
865
Aeschylus: I would not wish to quarrel here;
Aeschylus: for the contest is not equal between us.
Dionysus: But what then?
Aeschylus: because poetry has not died for me,
Aeschylus: He has died with this man, so that he will have something to say.
Aeschylus: Nevertheless, since it seems so to you, I must do these things.
870
Dionysus: Go now, someone bring frankincense here and give fire.
Dionysus: so that I may pray before the sophistries.
Dionysus: to judge this contest most musically;
Dionysus: And you, sing a song to the Muses.
Chorus: O holy nine maidens of Zeus
875
Chorus: Muses, you who look upon the subtle-minded minds.
Chorus: of men who fashion maxims, when they, with sharp-edged counsels, enter into strife
Chorus: Let them come, twisting their bodies and arguing back and forth,
Chorus: Come, let us go to see the army.
Chorus: to procure the most terrible mouths.
880
Chorus: words and the syllables of the words.
Chorus: For now the great contest of wisdom is already proceeding to action.
Dionysus: Pray, then, and say something yourselves before the rest speak.
885
Aeschylus: Demeter, who nourished my mind,
Aeschylus: 'To be worthy of your mysteries.'
Dionysus: Put it on, and you too take some incense.
Euripides: "Very well."
Euripides: For there are other gods in whom I pray.
Dionysus: 'Do you have any of your own, a new bit?'
890
Euripides: "And indeed."
Dionysus: Go on then, pray to the ordinary gods.
Euripides: The air is my pasture and the twist of my tongue.
Euripides: and noses and snouts and smelling-parts,
Euripides: You are right to censure me in regard to whatever speeches I undertake.
Current edition Experimental
English (Sanjaya, generated; selected passages) (OCR draft) (English) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.)
Provisional text from uncorrected OCR; expect errors.
Editions (1)
Βάτραχοι Perseus (Aristophanes. Aristophanis Comoediae, Vol. 2. Hall, F. W. and Geldart, William M., editors. Oxford: Clarendon Press, 1907.) — 860 focus
Εὐριπίδης
ἕτοιμός εἰμʼ ἔγωγε, κοὐκ ἀναδύομαι,
860
δάκνειν δάκνεσθαι πρότερος, εἰ τούτῳ δοκεῖ,
τἄπη, τὰ μέλη, τὰ νεῦρα τῆς τραγῳδίας,
καὶ νὴ Δία τὸν Πηλέα γε καὶ τὸν Αἴολον
καὶ τὸν Μελέαγρον κἄτι μάλα τὸν Τήλεφον.
ἕτοιμός εἰμʼ ἔγωγε, κοὐκ ἀναδύομαι,
860
δάκνειν δάκνεσθαι πρότερος, εἰ τούτῳ δοκεῖ,
τἄπη, τὰ μέλη, τὰ νεῦρα τῆς τραγῳδίας,
καὶ νὴ Δία τὸν Πηλέα γε καὶ τὸν Αἴολον
καὶ τὸν Μελέαγρον κἄτι μάλα τὸν Τήλεφον.
Διόνυσος
τί δαὶ σὺ βουλεύει ποιεῖν; λέγʼ Αἰσχύλε.
865
τί δαὶ σὺ βουλεύει ποιεῖν; λέγʼ Αἰσχύλε.
865
Αἰσχύλος
ἐβουλόμην μὲν οὐκ ἐρίζειν ἐνθάδε·
οὐκ ἐξ ἴσου γάρ ἐστιν ἁγὼν νῷν.
ἐβουλόμην μὲν οὐκ ἐρίζειν ἐνθάδε·
οὐκ ἐξ ἴσου γάρ ἐστιν ἁγὼν νῷν.
Διόνυσος
τί δαί;
τί δαί;
Αἰσχύλος
ὅτι ἡ ποίησις οὐχὶ συντέθνηκέ μοι,
τούτῳ δὲ συντέθνηκεν, ὥσθʼ ἕξει λέγειν.
ὅμως δʼ ἐπειδή σοι δοκεῖ, δρᾶν ταῦτα χρή.
870
ὅτι ἡ ποίησις οὐχὶ συντέθνηκέ μοι,
τούτῳ δὲ συντέθνηκεν, ὥσθʼ ἕξει λέγειν.
ὅμως δʼ ἐπειδή σοι δοκεῖ, δρᾶν ταῦτα χρή.
870
Διόνυσος
ἴθι νυν λιβανωτὸν δεῦρό τις καὶ πῦρ δότω.
ὅπως ἂν εὔξωμαι πρὸ τῶν σοφισμάτων
ἀγῶνα κρῖναι τόνδε μουσικώτατα·
ὑμεῖς δὲ ταῖς Μούσαις τι μέλος ὑπᾴσατε.
ἴθι νυν λιβανωτὸν δεῦρό τις καὶ πῦρ δότω.
ὅπως ἂν εὔξωμαι πρὸ τῶν σοφισμάτων
ἀγῶνα κρῖναι τόνδε μουσικώτατα·
ὑμεῖς δὲ ταῖς Μούσαις τι μέλος ὑπᾴσατε.
Χορός
ὦ Διὸς ἐννέα παρθένοι ἁγναὶ
875
Μοῦσαι, λεπτολόγους ξυνετὰς φρένας αἳ καθορᾶτε
ἀνδρῶν γνωμοτύπων, ὅταν εἰς ἔριν ὀξυμερίμνοις
ἔλθωσι στρεβλοῖσι παλαίσμασιν ἀντιλογοῦντες,
ἔλθετʼ ἐποψόμεναι δύναμιν
δεινοτάτοιν στομάτοιν πορίσασθαι
880
ῥήματα καὶ παραπρίσματʼ ἐπῶν.
νῦν γὰρ ἀγὼν σοφίας ὁ μέγας χωρεῖ πρὸς ἔργον ἤδη.
ὦ Διὸς ἐννέα παρθένοι ἁγναὶ
875
Μοῦσαι, λεπτολόγους ξυνετὰς φρένας αἳ καθορᾶτε
ἀνδρῶν γνωμοτύπων, ὅταν εἰς ἔριν ὀξυμερίμνοις
ἔλθωσι στρεβλοῖσι παλαίσμασιν ἀντιλογοῦντες,
ἔλθετʼ ἐποψόμεναι δύναμιν
δεινοτάτοιν στομάτοιν πορίσασθαι
880
ῥήματα καὶ παραπρίσματʼ ἐπῶν.
νῦν γὰρ ἀγὼν σοφίας ὁ μέγας χωρεῖ πρὸς ἔργον ἤδη.
Διόνυσος
εὔχεσθε δὴ καὶ σφώ τι πρὶν τἄπη λέγειν.
885
εὔχεσθε δὴ καὶ σφώ τι πρὶν τἄπη λέγειν.
885
Αἰσχύλος
Δήμητερ ἡ θρέψασα τὴν ἐμὴν φρένα,
εἶναί με τῶν σῶν ἄξιον μυστηρίων.
Δήμητερ ἡ θρέψασα τὴν ἐμὴν φρένα,
εἶναί με τῶν σῶν ἄξιον μυστηρίων.
Διόνυσος
ἐπίθες λαβὼν δὴ καὶ σὺ λιβανωτόν.
ἐπίθες λαβὼν δὴ καὶ σὺ λιβανωτόν.
Εὐριπίδης
καλῶς·
ἕτεροι γάρ εἰσιν οἷσιν εὔχομαι θεοῖς.
καλῶς·
ἕτεροι γάρ εἰσιν οἷσιν εὔχομαι θεοῖς.
Διόνυσος
ἴδιοί τινές σοι, κόμμα καινόν;
890
ἴδιοί τινές σοι, κόμμα καινόν;
890
Εὐριπίδης
καὶ μάλα.
καὶ μάλα.
Διόνυσος
ἴθι δὴ προσεύχου τοῖσιν ἰδιώταις θεοῖς.
ἴθι δὴ προσεύχου τοῖσιν ἰδιώταις θεοῖς.
Εὐριπίδης
αἰθὴρ ἐμὸν βόσκημα καὶ γλώσσης στρόφιγξ
καὶ ξύνεσι καὶ μυκτῆρες ὀσφραντήριοι,
ὀρθῶς μʼ ἐλέγχειν ὧν ἂν ἅπτωμαι λόγων.
αἰθὴρ ἐμὸν βόσκημα καὶ γλώσσης στρόφιγξ
καὶ ξύνεσι καὶ μυκτῆρες ὀσφραντήριοι,
ὀρθῶς μʼ ἐλέγχειν ὧν ἂν ἅπτωμαι λόγων.
Translations (1)
Frogs (OCR draft) Experimental (English (Matthew Dillon). Migrated from Perseus legacy XML; source wording and notes retained. See TEI header and migration inventory.) — 860 focus
Euripides
I am prepared, and do not delay,
to bite, be bitten first, if that's his preference,
as to the lines and lyrics, the sinews of a tragedy,
I swear by Zeus, by Peleus, and by Aeolus,
1010
by MeIeager too, and even more, by Telephus.
I am prepared, and do not delay,
to bite, be bitten first, if that's his preference,
as to the lines and lyrics, the sinews of a tragedy,
I swear by Zeus, by Peleus, and by Aeolus,
1010
by MeIeager too, and even more, by Telephus.
Dionysus
And what do you plan to do? Speak, Aeschylus.
And what do you plan to do? Speak, Aeschylus.
Aeschylus
I didn't want to join in battle here;
Our combat will not be on equal terms.
I didn't want to join in battle here;
Our combat will not be on equal terms.
Dionysus
How so?
1015
How so?
1015
Aeschylus
My Poetry did not die with me,
as his has died with him, so he'll have it to recite.
But nonetheless since you prefer, it must be done.
My Poetry did not die with me,
as his has died with him, so he'll have it to recite.
But nonetheless since you prefer, it must be done.
Dionysus
Come now, someone bring incense and fire,
So I can pray before the show of wits
1020
to judge this contest most aesthetically.
And you, sing a song to the Muses.
Come now, someone bring incense and fire,
So I can pray before the show of wits
1020
to judge this contest most aesthetically.
And you, sing a song to the Muses.
Chorus
Ye Nine virgin daughters of Zeus, blessed
Muses, who look down upon the subtle-speaking clever wits
of phrase-forging men, when to strife
1025
they come, debating with fiercely studied, crooked wrestling holds,
come to observe the power
of most awesome mouths to provide
sayings and sawdust of words.
For now the great contest of skill is getting down to business.
1030
Ye Nine virgin daughters of Zeus, blessed
Muses, who look down upon the subtle-speaking clever wits
of phrase-forging men, when to strife
1025
they come, debating with fiercely studied, crooked wrestling holds,
come to observe the power
of most awesome mouths to provide
sayings and sawdust of words.
For now the great contest of skill is getting down to business.
1030
Dionysus
Now, both say a prayer before speaking your verses.
Now, both say a prayer before speaking your verses.
Aeschylus
Demeter, nourisher of my mind,
grant that I be worthy of thy mysteries!
Demeter, nourisher of my mind,
grant that I be worthy of thy mysteries!
Dionysus
Now you too take and offer incense.
Now you too take and offer incense.
Euripides
Fine,
1035
but I have other gods I pray to.
Fine,
1035
but I have other gods I pray to.
Dionysus
Your own private ones, newly minted?
Your own private ones, newly minted?
Euripides
Yes, indeed.
Yes, indeed.
Dionysus
Well, pray away to these private Gods.
Well, pray away to these private Gods.
Euripides
O air, my sustenance, and pivot of my tongue,
1040
and intelligence, and olfactory nostrils,
may I stoutly refute whatever words I seize!
O air, my sustenance, and pivot of my tongue,
1040
and intelligence, and olfactory nostrils,
may I stoutly refute whatever words I seize!