Aristophanes Lysistrata 1072

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Lysistrata. Aristophanes. . 2026-09-08.

Current edition Experimental

English (Sanjaya, generated; selected passages) (OCR draft) (English) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.)

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Λυσιστράτη Perseus (Aristophanes. Aristophanis Comoediae, Vol. 2. Hall, F. W. and Geldart, William M., editors. Oxford: Clarendon Press, 1907.) — 1072 focus
Translations (1)
Lysistrata (OCR draft) Experimental (English (Jack Lindsay). Migrated from Perseus legacy XML; source wording and notes retained. See TEI header and migration inventory.) — 1072 focus

Commentary

Commentary (Sanjaya, generated; selected passages) (OCR draft) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) focus

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Line 1080

ἄφατα. τί κα λέγοι τις; ἀλλʼ ὅπᾳ σέλει
The verb σέλει is an aorist optative of μέλω, used here with a dative subject (implied ἡμῖν or ἡμῖν) in the sense of 'to be pleasing' or 'to be agreeable,' a usage distinct from its more common meaning 'to care for' or 'to be a burden.' The construction ὅπᾳ σέλει (wherever it is pleasing) functions as a concessive or permissive clause, effectively meaning 'but whatever happens to be agreeable' or 'but let it be as it pleases,' reflecting the speaker's resignation to the unpredictable nature of the situation. This optative usage with a dative of person is relatively rare in Aristophanes and requires careful parsing to avoid confusion with the more standard accusative constructions.

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παντᾷ τις ἐλσὼν ἁμὶν εἰράναν σέτω.
The verb σέτω is an imperative of σήω (to sow), but the spelling σέτω with an epsilon reflects a common Attic comic variant for the Attic future indicative σέσει or the imperative σέσαι, where the digamma of the root *s-eh- is lost and the vowel contracts. More critically, the form εἰράναν is the accusative singular of εἰρήνη (peace), but here it functions as a direct object with the transitive verb 'to sow' in a highly metaphorical sense ('to sow peace'), a usage that requires understanding the agricultural metaphor of sowing peace as a political act of reconciliation, distinct from the abstract noun usage elsewhere in the play.

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ἀσκητικὸν τὸ χρῆμα τοῦ νοσήματος.
The adjective ἀσκητικὸν is a hapax legomenon in Aristophanes and is here used in a specific comedic sense, deriving from the verb ἀσκέω (to exercise, train, or practice). In the context of the 'disease' (the sexual frustration of the women), it does not mean 'ascetic' in the later religious sense, nor merely 'habitual,' but rather 'something that requires practice' or 'a matter of training.' This creates a deliberate pun: the 'training' (ἀσκησις) of the body for athletics is contrasted with the 'training' required to endure or manage the sexual abstinence imposed by the peace treaty, while also hinting at the 'exercise' (physical exertion) the women must now undergo to suppress their desires. The term is rare in comedy and represents a sophisticated lexical play on the dual meanings of physical exertion and disciplined restraint.