Aristophanes Clouds 595

William James Hickie (Translator)

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Clouds. Aristophanes. William James Hickie (Translator). London. 1853.

Sponsored by Perseus Project, Tufts University.

Funding provided by The Annenberg CPB/Project.

Current edition Perseus

Clouds (English) (Aristophanes. The Comedies of Aristophanes, Vol. I. Hickie, William James, translator. Bohn: London, 1853.)

Editions (1)
Νεφέλαι Perseus (Aristophanes. Aristophanis Comoediae, Vol. 1. Hall, F. W. and Geldart, William M., editors. Oxford: Clarendon Press, 1906.) — 627-888a focus
Translations (1)
English (Sanjaya, generated; selected passages) (OCR draft) Experimental (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) — 595 focus

Commentary

Commentary (Sanjaya, generated; selected passages) (OCR draft) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) focus

605. mvp-tlg0019-tlg003-sanjaya-com-eng1-42

Line 605

Βάκχαις Δελφίσιν ἐμπρέπων,
The phrase 'Βάκχαις Δελφίσιν' presents a specific textual crux regarding the dative plural forms. While the dative of the noun Βάκκαι (Bacchae) is regularly Βάκχαις, the form Δελφίσιν is a unique poetic contraction or variation of Δελφίσι (from Δελφίς, 'Delphian' or 'Delphic'), where the sigma of the standard dative plural ending -σι(ν) is dropped or assimilated in the metrical context. This construction is not found in standard prose and requires careful attention to the metrical constraints of Aristophanic iambic trimeter versus the Doric or poetic dialectal features often preserved in choral or comic invocations. The epithet 'Delphic' applied to the 'Bacchae' is also semantically complex, as it conflates the Thyiads (Bacchic followers) with the Delphic priestesses or the oracle itself, suggesting a specific allusion to the syncretism of Dionysiac and Apolline worship at Delphi, a theme particularly relevant in the context of the play's critique of Socratic innovation and traditional piety.