Aristophanes Knights 1316

Knights. Aristophanes. . 2026-09-08.

Current edition Experimental

English (Sanjaya, generated; selected passages) (OCR draft) (English) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.)

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ἱππῆς Perseus (Aristophanes. Aristophanis Comoediae, Vol. 1. Hall, F. W. and Geldart, William M., editors. Oxford: Clarendon Press, 1906.) — 1316 focus
Translations (1)
Knights (OCR draft) Experimental (English (Anonymous; 1938 compilation). Migrated from Perseus legacy XML; source wording and notes retained. See TEI header and migration inventory.) — 1316 focus

Commentary

Commentary (Sanjaya, generated; selected passages) (OCR draft) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) focus

1325. mvp-tlg0019-tlg002-sanjaya-com-eng1-108

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οἷός περ Ἀριστείδῃ πρότερον καὶ Μιλτιάδῃ ξυνεσίτει.
The phrase ξυνεσίτει (dative singular of ξυνεσίτης, 'one who eats at the same table') is a hapax legomenon in Aristophanes and a rare compound in the corpus of Greek literature, formed with the prefix ξυν- (syn-) to denote shared dining. The dative here functions as a dative of manner or accompaniment ('living in the same way as'), but the specific lexical choice evokes the ancient concept of *syssitia* (common meals), a practice central to Spartan military and civic life. Aristophanes uses this rare term to draw a pointed, ironic parallel between the Paphlagonian's current behavior and the legendary temperance and frugality of the historical figures Aristides and Miltiades, whose shared meals were proverbial for their simplicity. The construction relies on the reader recognizing the specific cultural weight of *syssitia* to grasp the satirical contrast between the idealized past and the Paphlagonian's corruption.