Acharnians. Aristophanes. . 2026-09-08.
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English (Sanjaya, generated; selected passages) (OCR draft) (English) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.)
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Editions (1)
Ἀχαρνῆς Perseus (Aristophanes. Aristophanis Comoediae, Vol. 1. Hall, F. W. and Geldart, William M., editors. Oxford: Clarendon Press, 1906.) — 626-718 focus
Χορός
ἁνὴρ νικᾷ τοῖσι λόγοισιν, καὶ τὸν δῆμον μεταπείθει
περὶ τῶν σπονδῶν. ἀλλʼ ἀποδύντες τοῖς ἀναπαίστοις ἐπίωμεν.
Χορός
ἐξ οὗ γε χοροῖσιν ἐφέστηκεν τρυγικοῖς ὁ διδάσκαλος ἡμῶν,
οὔπω παρέβη πρὸς τὸ θέατρον λέξων ὡς δεξιός ἐστιν·
διαβαλλόμενος δʼ ὑπὸ τῶν ἐχθρῶν ἐν Ἀθηναίοις ταχυβούλοις,
630
ὡς κωμῳδεῖ τὴν πόλιν ἡμῶν καὶ τὸν δῆμον καθυβρίζει,
ἀποκρίνασθαι δεῖται νυνὶ πρὸς Ἀθηναίους μεταβούλους.
φησὶν δʼ εἶναι πολλῶν ἀγαθῶν ἄξιος ὑμῖν ὁ ποιητής,
παύσας ὑμᾶς ξενικοῖσι λόγοις μὴ λίαν ἐξαπατᾶσθαι,
μήθʼ ἥδεσθαι θωπευομένους, μήτʼ εἶναι χαυνοπολίτας.
635
πρότερον δʼ ὑμᾶς ἀπὸ τῶν πόλεων οἱ πρέσβεις ἐξαπατῶντες
πρῶτον μὲν ἰοστεφάνους ἐκάλουν· κἀπειδὴ τοῦτό τις εἴποι,
εὐθὺς διὰ τοὺς στεφάνους ἐπʼ ἄκρων τῶν πυγιδίων ἐκάθησθε.
εἰ δέ τις ὑμᾶς ὑποθωπεύσας λιπαρὰς καλέσειεν Ἀθήνας,
ηὕρετο πᾶν ἂν διὰ τὰς λιπαράς, ἀφύων τιμὴν περιάψας.
640
ταῦτα ποιήσας πολλῶν ἀγαθῶν αἴτιος ὑμῖν γεγένηται,
καὶ τοὺς δήμους ἐν ταῖς πόλεσιν δείξας ὡς δημοκρατοῦνται.
τοιγάρτοι νῦν ἐκ τῶν πόλεων τὸν φόρον ὑμῖν ἀπάγοντες
ἥξουσιν ἰδεῖν ἐπιθυμοῦντες τὸν ποιητὴν τὸν ἄριστον,
ὅστις παρεκινδύνευσʼ εἰπεῖν ἐν Ἀθηναίοις τὰ δίκαια.
645
οὕτω δʼ αὐτοῦ περὶ τῆς τόλμης ἤδη πόρρω κλέος ἥκει,
ὅτε καὶ βασιλεὺς Λακεδαιμονίων τὴν πρεσβείαν βασανίζων
ἠρώτησεν πρῶτα μὲν αὐτοὺς πότεροι ταῖς ναυσὶ κρατοῦσιν,
εἶτα δὲ τοῦτον τὸν ποιητὴν ποτέρους εἴποι κακὰ πολλά·
τούτους γὰρ ἔφη τοὺς ἀνθρώπους πολὺ βελτίους γεγενῆσθαι
650
καὶ τῷ πολέμῳ πολὺ νικήσειν τοῦτον ξύμβουλον ἔχοντας.
διὰ ταῦθʼ ὑμᾶς Λακεδαιμόνιοι τὴν εἰρήνην προκαλοῦνται
καὶ τὴν Αἴγιναν ἀπαιτοῦσιν· καὶ τῆς νήσου μὲν ἐκείνης
οὐ φροντίζουσʼ, ἀλλʼ ἵνα τοῦτον τὸν ποιητὴν ἀφέλωνται.
ἀλλʼ ὑμεῖς τοι μή ποτʼ ἀφῆσθʼ· ὡς κωμῳδήσει τὰ δίκαια·
655
φησὶν δʼ ὑμᾶς πολλὰ διδάξειν ἀγάθʼ, ὥστʼ εὐδαίμονας εἶναι,
οὐ θωπεύων οὐδʼ ὑποτείνων μισθοὺς οὐδʼ ἐξαπατύλλων,
οὐδὲ πανουργῶν οὐδὲ κατάρδων, ἀλλὰ τὰ βέλτιστα διδάσκων.
Χορός
πρὸς ταῦτα Κλέων καὶ παλαμάσθω
καὶ πᾶν ἐπʼ ἐμοὶ τεκταινέσθω.
660
τὸ γὰρ εὖ μετʼ ἐμοῦ καὶ τὸ δίκαιον
ξύμμαχον ἔσται, κοὐ μή ποθʼ ἁλῶ
περὶ τὴν πόλιν ὢν ὥσπερ ἐκεῖνος
δειλὸς καὶ λακαταπύγων.
Χορός
δεῦρο Μοῦσʼ ἐλθὲ φλεγυρὰ πυρὸς ἔχουσα μένος ἔντονος Ἀχαρνική.
665
οἷον ἐξ ἀνθράκων πρινίνων φέψαλος ἀνήλατʼ ἐρεθιζόμενος οὐρίᾳ ῥιπίδι,
ἡνίκʼ ἂν ἐπανθρακίδες ὦσι παρακείμεναι,
670
οἱ δὲ Θασίαν ἀνακυκῶσι λιπαράμπυκα,
οἱ δὲ μάττωσιν, οὕτω σοβαρὸν ἐλθὲ μέλος ἔντονον ἀγροικότερον
ὡς ἐμὲ λαβοῦσα τὸν δημότην.
675
Χορός
οἱ γέροντες οἱ παλαιοὶ μεμφόμεσθα τῇ πόλει·
οὐ γὰρ ἀξίως ἐκείνων ὧν ἐναυμαχήσαμεν
γηροβοσκούμεσθʼ ὑφʼ ὑμῶν, ἀλλὰ δεινὰ πάσχομεν,
οἵτινες γέροντας ἄνδρας ἐμβαλόντες ἐς γραφὰς
ὑπὸ νεανίσκων ἐᾶτε καταγελᾶσθαι ῥητόρων,
680
οὐδὲν ὄντας, ἀλλὰ κωφοὺς καὶ παρεξηυλημένους,
οἷς Ποσειδῶν ἀσφάλειός ἐστιν ἡ βακτηρία·
τονθορύζοντες δὲ γήρᾳ τῷ λίθῳ προσέσταμεν,
οὐχ ὁρῶντες οὐδὲν εἰ μὴ τῆς δίκης τὴν ἠλύγην.
ὁ δέ, νεανίας ἑαυτῷ σπουδάσας ξυνηγορεῖν,
685
ἐς τάχος παίει ξυνάπτων στρογγύλοις τοῖς ῥήμασιν·
κᾆτʼ ἀνελκύσας ἐρωτᾷ σκανδάληθρʼ ἱστὰς ἐπῶν
ἄνδρα Τιθωνὸν σπαράττων καὶ ταράττων καὶ κυκῶν.
ὁ δʼ ὑπὸ γήρως μασταρύζει, κᾆτʼ ὀφλὼν ἀπέρχεται,
εἶτα λύζει καὶ δακρύει καὶ λέγει πρὸς τοὺς φίλους,
690
οὗ μʼ ἐχρῆν σορὸν πρίασθαι τοῦτʼ ὀφλὼν ἀπέρχομαι.
Χορός
ταῦτα πῶς εἰκότα, γέροντʼ ἀπολέσαι πολιὸν ἄνδρα περὶ κλεψύδραν,
πολλὰ δὴ ξυμπονήσαντα καὶ θερμὸν ἀπο-
695
μορξάμενον ἀνδρικὸν ἱδρῶτα δὴ καὶ πολύν,
ἄνδρʼ ἀγαθὸν ὄντα Μαραθῶνι περὶ τὴν πόλιν;
εἶτα Μαραθῶνι μὲν ὅτʼ ἦμεν ἐδιώκομεν,
νῦν δʼ ὑπʼ ἀνδρῶν πονηρῶν σφόδρα διωκόμεθα, κᾆτα προσαλισκόμεθα.
700
πρὸς τάδε τίς ἀντερεῖ Μαρψίας;
Χορός
τῷ γὰρ εἰκὸς ἄνδρα κυφὸν ἡλίκον Θουκυδίδην
ἐξολέσθαι συμπλακέντα τῇ Σκυθῶν ἐρημίᾳ,
τῷδε τῷ Κηφισοδήμῳ τῷ λάλῳ ξυνηγόρῳ;
705
ὥστʼ ἐγὼ μὲν ἠλέησα κἀπεμορξάμην ἰδὼν
ἄνδρα πρεσβύτην ὑπʼ ἀνδρὸς τοξότου κυκώμενον,
ὃς μὰ τὴν Δήμητρʼ, ἐκεῖνος ἡνίκʼ ἦν Θουκυδίδης,
οὐδʼ ἂν αὐτὴν τὴν Ἀχαίαν ῥᾳδίως ἠνέσχετο,
ἀλλὰ κατεπάλαισε μέντἂν πρῶτον Εὐάθλους δέκα,
710
κατεβόησε δʼ ἂν κεκραγὼς τοξότας τρισχιλίους,
περιετόξευσεν δʼ ἂν αὐτοῦ τοῦ πατρὸς τοὺς ξυγγενεῖς.
ἀλλʼ ἐπειδὴ τοὺς γέροντας οὐκ ἐᾶθʼ ὕπνου τυχεῖν,
ψηφίσασθε χωρὶς εἶναι τὰς γραφάς, ὅπως ἂν ᾖ
τῷ γέροντι μὲν γέρων καὶ νωδὸς ὁ ξυνήγορος,
715
τοῖς νέοισι δʼ εὐρύπρωκτος καὶ λάλος χὠ Κλεινίου.
κἀξελαύνειν χρὴ τὸ λοιπόν, κἂν φύγῃ τις ζημιοῦν,
τὸν γέροντα τῷ γέροντι, τὸν νέον δὲ τῷ νέῳ.
Translations (1)
Acharnians (OCR draft) Experimental (English (Anonymous; Liveright, 192?). Migrated from Perseus legacy XML; source wording and notes retained. See TEI header and migration inventory.) — 628 focus
CHORUS
Never since our poet presented Comedies, has he praised himself upon the stage; but, having been slandered by his enemies amongst the volatile Athenians, accused of scoffing at his country and of insulting the people, to-day he wishes to reply and regain for himself the inconstant Athenians. He maintains that he has done much that is good for you; if you no longer allow yourselves to be too much hoodwinked by strangers or seduced by flattery, if in politics you are no longer the ninnies you once were, it is thanks to him. Formerly, when delegates from other cities wanted to deceive you, they had but to style you,
the people crowned with violets, and at the word
violets you at once sat erect on the tips of your bums. Or if, to tickle your vanity, someone spoke of
rich and sleek
Athens
, in return for that
sleekness he would get all, because he spoke of you as he would have of anchovies in oil. In cautioning you against such wiles, the poet has done you great service as well as in forcing you to understand what is really the democratic principle. Thus, the strangers, who came to pay their tributes, wanted to see this great poet, who had dared to speak the truth to
Athens
. And so far has the fame of his boldness reached that one day the Great King, when questioning the Lacedaemonian delegates, first asked them which of the two rival cities was the superior at sea, and then immediately demanded at which it was that the comic poet directed his biting satire.
Happy that city, he added,
if it listens to his counsel; it will grow in power, and its victory is assured. This is why the Lacedaemonians offer you peace, if you will cede them
Aegina
; not that they care for the isle, but they wish to rob you of your poet.
1
As for you, never lose him, who will always fight for the cause of justice in his Comedies; he promises you that his precepts will lead you to happiness, though he uses neither flattery, nor bribery, nor intrigue, nor deceit; instead of loading you with praise, he will point you to the better way.
Commentary
Commentary (Sanjaya, generated; selected passages) (OCR draft) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) focus
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