Philo Judaeus Quod Omnis Probus Liber Sit 3

ed. Leopold Cohn, ed. Siegfried Reiter

Quod Omnis Probus Liber Sit. Philo Judaeus. ed. Leopold Cohn, ed. Siegfried Reiter. Germany. 2014.

Funding provided by European Social Fund Saxony.

Current edition First1KGreek

Quod Omnis Probus Liber Sit (Greek) (Philo Judaeus. Opera quae supersunt, Volume 6. Cohn, Leonard; Reiter, Siegfried, editors. Berlin: Reimer, 1915.)

Translations (1)
To Prove that every Man who is virtuous is also free First1KGreek (The works of Philo Judaeus, the contemporary of Josephus, volume 3. Yonge, C. D., translator. London: Henry G. Bohn, 1855.) — 3 focus

Notes on the current edition

Quod omnis probus liber sit

1. Tit. Φίλωνος τοῦ τοῦ πάντα σπουδαῖον ἐλεύθερον εἶναι M (Eus): φῶνος περὶ τοῦ πάντα σπουδαῖον εἶναι ἐλεύθερον G, φίλωνος ἰουδαίου περὶ τοῦ πάντα σπουδαῖον εἶναι ἐλεύθερον AQ, τοῦ αὐτοῦ περὶ τοῦ πάντα σπουδαῖον εἶναι ἐλεύθερον F, περὶ τοῦ πάντα σπουδαῖον εἶναι ἐλεύθερον HP, φίλωνος ὅτι πᾶς ἀστεῖος ἐλεύθερος T
3 πρότερος] πρῶτος QT ὦ om. QT 3.
4 δοῦλον εἶναι πάντα φαῦλον M (cf. Eus. Hist. eccl. II 18,6): πάντα δοῦλον εἶναι φαῦλον F, πάντα δοῦλον εἶναι φαῦλον ceteri (v)
4 καὶ ἀληθῶν om. Q ἀληθῶν M: ἀληθινῶν ceteri (v)
5 δέ M
6 δίδυμον ’P ante ἀστεῖος om. G
7 οὖν om. Α πυθαγορίων MP
8 τοῦτο AT, ταῦτ’ F
10 παρήγγελλεν MF-: παρήγγειλεν ceteri (Turn.) 10.
11 μήτε λόγοις μήτ’ ἔργοις] μήτ’ ἔργοις μήτε λόγοις MHP (v) 11. 2,
1 φιλοσοφίας γνησίας ἐσπάσαντο coni. Mang.
2.
3 cf. Diog. La. VII 121 (Stoicorum doctrina) μόνον τ’ ἐλεύθερον (scil. τὸν σοφὸν εἶναι), τοὺς δὲ φαύλους δούλους. Cic. Parad. V Ὅτι μόνος
6 σοφὸς ἐλεύθερος καὶ πᾶς ἄφρων δοῦλος.
8 cf. Diog. La. VIII
17 ἣν δ’ αὐτῷ (Pythagorae) τὰ σύμβολα τάδε· „. . . τὰς λεωφόρους μὴ βαδίειν“, Aelian. Var. Hist. IV
17 προσέταττε δὲ
6 αὐτὸς Πυθαγόρας . . . μηδέ βαδίζειν τὰς λεωφόρους ὁδούς. Clem. Alex. Strom. V b p. 664 P. καὶ Πυθαγόρας οὐκ ὀκνεῖ ἀπαγορεύειν τὰς λεωφόρους ὁδοὺς βαδίζειν, προστάττων μὴ δεῖν ταῖς τῶν πολλῶν ἕπεσθαι γνώμαις ἀκρίτοις καὶ ἀνομολογουμέναις οὔσαις. Porphyr. Vita Pythag.
42 ἦν δὲ καὶ ἄλλο εἶδος τῶν συμβόλων τοιοῦτον· „. . . τὰς δέ λεωφόρους μὴ βαδίζειν“, δι’ οὗ ταῖς τῶν πολλῶν ἕπεσθαι γνώμαις ἐκώλυεν.