Philo Judaeus De Fuga Et Inventione 76

[76] It is proper, therefore, for him who appears to have been involuntarily changed to say that this change has come upon him by the divine will, just as it is not proper for him to say so who has done evil of his own accord; and he says that he will give this place, not to him who has slain the man, but to him with whom he is conversing, so that the inhabitant of it shall be one person, but he who flees to it for refuge another; for God has given his own word a country to inhabit, namely, his own knowledge, as if it were a native of it. But to the man who is under the pollution of involuntary error he has given a foreign home as to a stranger, not a country as to a citizen.