Philo Judaeus, De Fuga Et Inventione, ed. Paul Wendland, 127

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[127] „εὗρε“ γάρ φησιν „ἄνθρωπος τὸν Ἰωσὴφ πλανώμενον ἐν τῷ πεδίῳ,
¹² καὶ ἠρώτησεν αὐτόν· τί ζητεῖς; ὁ δὲ εἶπεν· τοὺς ἀδελφούς μου ἐγὼ ζητῶ, ἀνάγγειλόν μοι, ποῦ βόσκουσιν. εἶπε δὲ αὐτῷ ὁ ἄνθρωπος· ἀπήρκασιν ἐντεῦθεν· ἤκουσα γὰρ αὐτῶν λεγόντων· πορευθῶμεν εἰς Δωθαΐν. καὶ ἐπορεύθη Ἰωσὴφ κατόπιν τῶν ἀδελφῶν αὐτοῦ, καὶ p. 565 M. εὗρεν
αὐτοὺς ἐν Δωθαΐν“ (Gen. 37, 15—17).

De Fuga Et Inventione. Philo Judaeus. ed. Paul Wendland. Germany. 2014.

Funding provided by European Social Fund Saxony.

Current edition First1KGreek

De Fuga Et Inventione (Greek) (Philo Judaeus. Opera quae supersunt, Volume 3. Wendland, Paul, editor. Berlin: Reimer, 1898.)

Translations (1)

On Fugitives First1KGreek (The works of Philo Judaeus, the contemporary of Josephus, volume 2. Yonge, C. D., translator. London: Henry G. Bohn, 1854.) — 127 focus

[127] for, says the scripture, "A man found Joseph in the plain, and asked him saying, What seekest thou; and he said, I am seeking my brothers; tell me where they are feeding their flocks: and the man said unto him, They are departed from hence; for I heard them saying, Let us go into Dothan; and Joseph went after his brethren and found them in Dothan." ¹

Notes on the current edition

De fuga et inventione

1.
6 αὐτὸν codd. περιαγάγῃ Η2: περιαγάγει GH1
9 Μωσῆς Η τοιουτότροποι couicio (cf. p. 12G, 22), τρόποι om. G (Mang.)
11 πάντη H2 (Mang.): πάντα G(H1) πηρὸν secl. Mang. ἐφιστάντες #x003C;νοῦν#x003Ε; coui. Mang.
12 δέ ἐστι Η
13 ἐπιγραφεὶς Turu.
14 τούτω Η2: τοῦτο GH1
16 ἀγονία Η2: ἀγωνία GH1
19 ἀφαινάκιστον G2(H1)
22 τὸν Turn.: τῶν codd.
25 πλανώμενόν om. H τῷ om. Turn.

2. 24ι137,12 Ambros l. c. S,47 : fratres suos retiiiirebat et ad eum festiuabat lociim, in quo pascebant oves, et cum cognovisset quia in Dolliaim sunt, perrexit eo. significatur autem illo verbo Dothaim defectus idoneus, id est vanarum opiniorum defectus non mediocris, sed perfectus et plenus, in quo ptofectus est animae. sapiens enim quando minuit addit; deficiunt enim saeculares opiniones, quae muliebribus infirmis comparantur. unde pulchre, quo ostenderetur Sarra ad profectum venisse, ut generaret risum et laetitiam, defecerunt inquit Sarrae fieri muliebria. bona ergo defectio cupiditatum, defectio vanitatis, quia veritatis adiectio est.

Philo Judaeus De Fuga Et Inventione 127

ed. Paul Wendland

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