Philo Judaeus, Quis Rerum Divinarum Heres Sit, ed. Paul Wendland, 299

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[299] πρῶτος μὲν γὰρ ἀριθμός, καθ’ ὃν οὔτε ἀγαθῶν οὔτε κακῶν λαβεῖν ἔννοιαν ἔστιν, ἀτυπώτου τῆς ψυχῆς ὑπαρχούσης· δεύτερος δέ, καθ’ ὃν φορᾷ τῶν ἁμαρτημάτων χρώμεθα· τρίτος δέ, ἐν ᾧ θεραπευόμεθα, τὰ νοσερὰ διωθούμενοι καὶ τὴν ἀκμὴν τῶν παθῶν ἀφηβῶντες· τέταρτος
δέ, ἐν ᾧ παντελοῦς ὑγιείας καὶ ῥώσεως μεταποιούμεθα, ὁπότε ἀποστρεφόμενοι τὰ φαῦλα τοῖς καλοῖς ἐγχειρεῖν δοκοῦμεν, πρότερον δὲ οὐκ

Quis Rerum Divinarum Heres Sit. Philo Judaeus. ed. Paul Wendland. Germany. 2014.

Funding provided by European Social Fund Saxony.

Current edition First1KGreek

Quis Rerum Divinarum Heres Sit (Greek) (Philo Judaeus. Opera quae supersunt, Volume 3. Wendland, Paul, editor. Berlin: Reimer, 1898.)

Translations (1)

On the question, Who is the Heir of Divine Things First1KGreek (The works of Philo Judaeus, the contemporary of Josephus, volume 2. Yonge, C. D., translator. London: Henry G. Bohn, 1854.) — 299 focus

[299] for the first number is that into which it is not possible to receive any idea of either good or evil, since the soul is as yet destitute of all impressions; and the second is that in which we indulge in a rapid course of the passions; and the third is that in which we are healed, repelling the infections of disease, and at last ceasing to feel the evil vigour of the passions; the fourth is that in which we acquire complete and perfect health and vigour, when rejecting what is bad we appear to endeavour to apply to what is good, which previously was not in our power.

Philo Judaeus Quis Rerum Divinarum Heres Sit 299

ed. Paul Wendland

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Current edition First1KGreek

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