Philo Judaeus, Quis Rerum Divinarum Heres Sit, ed. Paul Wendland, 174

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[174] οὓς ἕκαστον ἀναφέρεσθαι τῶν ἐν εἴδει συμβέβηκεν. 36 ἀλλὰ καὶ τὰς ἐνδελεχεῖς θυσίας ὁρᾷς εἰς ἴσα διῃρημένας, ἥν τε ὑπὲρ ἑαυτῶν οἱ ἱερεῖς προσφέρουσι τῆς σεμιδάλεως καὶ τὴν ὑπὲρ τοῦ ἔθνους τῶν δυεῖν ἀμνῶν, οὓς ἀναφέρειν διείρηται. πρωὶ γὰρ τὰ ἡμίση τῶν λεχθέντων
καὶ τὰ ἕτερα δειλινῆς ἐκέλευσεν ἱερουργεῖν ὁ νόμος (Lev. 6,20. Exod. 29, 38. 39), ἵνα καὶ ὑπὲρ τῶν μεθ’ ἡμέραν καὶ ὑπὲρ τῶν νύκτωρ ἀρδομένων ἅπασιν ἀγαθῶν ὁ θεὸς εὐχαριστῆται.

Quis Rerum Divinarum Heres Sit. Philo Judaeus. ed. Paul Wendland. Germany. 2014.

Funding provided by European Social Fund Saxony.

Current edition First1KGreek

Quis Rerum Divinarum Heres Sit (Greek) (Philo Judaeus. Opera quae supersunt, Volume 3. Wendland, Paul, editor. Berlin: Reimer, 1898.)

Translations (1)

On the question, Who is the Heir of Divine Things First1KGreek (The works of Philo Judaeus, the contemporary of Josephus, volume 2. Yonge, C. D., translator. London: Henry G. Bohn, 1854.) — 174 focus

But you see also that the regularly occurring daily sacrifices are divided into equal portions; one portion being the sacrifice which the priests offer in their own behalf, consisting of the finest wheat-flour, and the other being that which they offer on behalf of the whole nation; consisting of two lambs, which they are especially commanded to offer. ¹ For the law commands them to offer one half of the sacrifices ² above-mentioned early in the morning, and the other half at the time of the evening twilight, in order that God may receive his proper tribute of thanks for the blessings which are showered upon all men during the night.

Philo Judaeus Quis Rerum Divinarum Heres Sit 174

ed. Paul Wendland

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