Philo Judaeus, De Ebrietate, ed. Paul Wendland, 121

Search the Perseus Catalog for:

← Previous Next →

[121] οἱ μὲν οὖν κατ’ ἰσχὺν καὶ δύναμιν ἔξαρχοι καὶ ἡγεμόνες τοῦ τὸν ἐπινίκιον καὶ εὐχαριστικὸν ὕμνον ᾄδοντος χοροῦ οἱ λεχθέντες εἰσίν, οἱ δὲ
κατὰ τροπὴν καὶ ἀσθένειαν τοῦ τὸν ἐφ’ ἥτταις θρῆνον σφαδάζοντος ¹² ἕτεροι, οὓς οὐ κακίζειν μᾶλλον ἢ οἰκτίζεσθαι χρὴ καθάπερ τοὺς τὰ σώματα ἐκ φύσεως ἐπικήρως ἔχοντας, οἷς καὶ ἡ τυχοῦσα νόσου πρόφασις μέγα ἐμπόδιον πρὸς τὸ σῴζεσθαι.

De Ebrietate. Philo Judaeus. ed. Paul Wendland. Germany. 2014.

Funding provided by European Social Fund Saxony.

Current edition First1KGreek

De Ebrietate (Greek) (Philo Judaeus. Opera quae supersunt, Volume 2. Wendland, Paul, editor. Berlin: Reimer, 1897.)

Translations (1)

On Drunkenness First1KGreek (The works of Philo Judaeus, the contemporary of Josephus, volume 1. Yonge, C. D., translator. London: Henry G. Bohn, 1854.) — 121 focus

[121] Therefore those who by their strength and courage have become chiefs and leaders of the chorus which raises the song of triumph and of gratitude, are those who have been already mentioned; but those who, by reason of having been put to flight, and of their weakness, are companions of the song of lamentation which is raised on occasion of defeat, are men whom one ought to look upon as cowards, rather than to pity; like those who have a body labouring under some natural defect, to whom any ordinary occasion of sickness is a great hindrance to their cure.

Notes on the current edition

De ebrietate

1.
1 μέν om. V αὐτῶ FL
6 ἀνδρίας G
9 τιμῆς U 10.
11 φυσικώτατος F
11 ὃ] ὃς F
12 αὐτὸν] ὃν conicio vel κεχαρισμένον
13 ἑαυτῶ G2FL: ἑαυτῶν U, ἑαυτόν G1 μέρεσιν codd.: μέλεσιν v ὄρεσιν FL, ὅρασιν U (G1?), ὃν ἡμῖν G2, secl. Mang.
14 εὐπρεπές U
15 δὲ U αὐτὰς] αὐταῖς G
17 ὅσω G 19.
20 εὐπαθῶν U
20 ὃ scvipsi: ἁ codd.
22 δὲ G αἱ om. G ὀξυτάτου FL
24 εὐχαριστητικὸν coni. Cohu
25 τοῦ τὸν Turn.: τοῦτον codd. ἐφ’ ἥτταις θρῆνον Turn.: ἐφητεσθρῆνον U, ἐφηττεσθρῆνον F; ἐφ’, spat., θρῆνον G σφαδάζοντος] ᾄδοντος conicio

2. igitur nobis magnopere est consonantiae disciplina, quia, tamquam in musicis, si harmonia chordarum fuerit consonanter aptata, sonum suavem modulati carminis reddit, si vero sit aliqua in fidibus dissonantia, ingratissimus sonus redditur et carminis dulcedo corrumpitur, ita et . . . .

Philo Judaeus De Ebrietate 121

ed. Paul Wendland

Search the Perseus Catalog for:

Current edition First1KGreek

Notes on the current edition

Stable identifiers