Philo Judaeus De Posteritate Caini 4

[4] And the fact of God’s having passions like unto those of man follows of necessity from the fact of his having a form like that of man: since all those limbs are not superfluous and mere exuberances, but have been made by nature as assistants of the weakness of those who possess them, and she has adapted them in a manner suitable to and consistent with their natural necessities and offices. But the living God has need of nothing; so that as he does not at all require the assistance to be derived from the parts of the body, he cannot possibly have such parts at all.