Philo Judaeus De Sacrificiis Abelis Et Caini 101

[101] But are there not some virtues between which nature herself has made such distinction, that by no practise can they be brought into the common use of both sexes? At all events, to sow and to beget children is the especial property of man, according to his peculiar capacity, and no woman could manage to do this. And again, the nature of man does not make him capable of bearing children, which is the good deed of women; therefore these things, which are innate in the nature of man, cannot be predicated with propriety of God, but it is done only through some catachrestical misapplication of terms, by which we make amends for our weakness. You will take away therefore, O my mind, whatever is created or mortal, or changeable or unconsecrated, from your conceptions, regarding the uncreate God, immortal, unchangeable, and holy, the only God, blessed for ever.