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The burial-places of the kings are in the land of the Gerrhi, which is the end of the navigation of the +Dnepr (river), Europe Borysthenes. Whenever their king has died, the Scythians dig a great four-cornered pit in the ground there; when this is ready, they take up the dead man—his body enclosed in wax, his belly cut open and cleaned and filled with cut marsh-plants and frankincense, and parsley and anise seed, and sewn up again—and transport him on a wagon to another tribe.
The burial-places of the kings are in the land of the Gerrhi, which is the end of the navigation of the +Dnepr (river), Europe Borysthenes. Whenever their king has died, the Scythians dig a great four-cornered pit in the ground there; when this is ready, they take up the dead man—his body enclosed in wax, his belly cut open and cleaned and filled with cut marsh-plants and frankincense, and parsley and anise seed, and sewn up again—and transport him on a wagon to another tribe.
[2] Then those who receive the dead man on his arrival do the same as do the Royal
Scythians: that is, they cut off a part of their ears, shave their heads, make cuts around their arms, tear their foreheads and noses, and pierce their left hands with arrows.
[3] From there, the escorts transport the king's body on the wagon to another of the tribes that they rule, and those to whom they have already come follow them; and having carried the dead man to all in turn, they are at the place of burial, in the country of the
Gerrhi, the farthest distant tribe of all under their rule.
[4] Then, having laid the body on a couch in the tomb, they plant spears on each side of the body and lay wooden planks across them, which they then roof over with braided osiers; in the open space which is left in the tomb they bury one of the king's concubines, his cupbearer, his cook, his groom, his squire, and his messenger, after strangling them, besides horses, and first-fruits of everything else, and golden cups; for the
Scythians do not use silver or bronze.
[5] Having done this, they all build a great barrow of earth, vying eagerly with one another to make this as great as possible.
Histories. Herodotus. ed. A.D. Godley. Cambridge. 1920-1925.
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