[1] You have all seen, men of
Athens
, with what zest the ambassadors
1
have denounced our city. For, apart from what I cannot imagine, they have attempted to lay all offences at your doors. I admit, if their charges were true, you might reasonably be grateful that they were thus denouncing you to your faces instead of to others;
[2] but since they have used the privilege of speaking here to distort the truth, failing to mention some things from which you would justly derive great praise, and making charges that are false and inapplicable to you, it is right that you should consider them unprincipled, when once they have been proved guilty of such conduct as this. For if they prefer to be regarded as accomplished rhetoricians rather than truly fair-minded men, it is not likely that even they themselves would claim to be gentlemen.
[3] It is, of course, difficult to rise up to speak before you in your own defence, just as it is easy to speak against you. For, by Athena, I do not think that there are any other people in the whole world who would listen so complacently when reminded of their real faults as you do when you are reviled for faults that are not yours. What is more, I do not believe that even these men would lie to you with such effrontery if they were not aware of this, and if it were not clear in advance that of all people you are the most addicted to listening to whatever anyone may say against you.
[4]
Now, if you must be punished for this fatuousness, to listen to undeserved charges against the State would be that penalty; but if something must, in all fairness, be said on behalf of the truth, it is for this purpose that I have come forward, confident, not that I shall unaided be able to speak with eloquence worthy of your past actions, but that these actions, however one may speak, will be seen to be just.
[5] It would be my wish, men of
Athens
, that you become equally willing listeners when you are being defended, and not, through having been beguiled, become all too eager to praise the speeches of these men. For no one would go on judging it vice on your part if you have been led astray by some clever speaker, but it would be thought vice on the part of those who devoted their energies to deceiving you.
Exordia. Demosthenes. Norman W. DeWitt (Translator), Norman J. DeWitt (Translator). London. 1949.
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