Homer Odyssey 22.292

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Odyssey. Homer. London. 1858.

Sponsored by Perseus Project, Tufts University.

Current edition Experimental

English (Alexander Pope, 1726, ed. Watson, 1858) (OCR draft) (English) (English (Alexander Pope, 1726, ed. Watson, 1858))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ὀδύσσεια Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), editor. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 22.292 focus
Translations (8)
Odyssey Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 22.292 focus
Odyssey Perseus (Homer. The Odyssey: rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. Revised by Timothy Power and Gregory Nagy. London: A.C. Fifield, 1900.) — 22.272 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 22.292 focus
Thus spoke the stockman, and Odysseus struck the son of Damastor with a spear in close fight, while Telemachus hit Leokritos, son of Euenor, [295] in the belly, and the dart went clean through him, so that he fell forward full on his face upon the ground. Then Athena from her seat on the rafter held up her deadly aegis, and the hearts of the suitors quailed. They fled to the other end of the court like a herd of cattle [300] maddened by the gadfly in the season [ hōrā] of early summer when the days are at their longest. As eagle-beaked, crooked-taloned vultures from the mountains swoop down on the smaller birds that cower in flocks upon the ground, [305] and kill them, for they cannot either fight or flee, and lookers-on enjoy the sport—even so did Odysseus and his men fall upon the suitors and smite them on every side. They made a horrible groaning as their brains were being battered in, and the ground seethed with their blood.
English (William Cullen Bryant, 1873) (OCR draft) Experimental (English (William Cullen Bryant, 1873)) — 22.292 focus
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 22.292 focus
English (George Chapman, 1667, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1667, ed. Hooper 1857)) — 22.292 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 22.292 focus
English (H. B. Cotterill, 1911) (OCR draft) Experimental (English (H. B. Cotterill, 1911)) — 22 focus

Notes on the current edition

Odyssey

1. Agelaus. Ver. 264.
2. "Breese" is an old name for the œstrus, or "gad-fly."
3. It is evident, says Dacier, from this passage, that flying birds of prey, in the nature of our hawking, was practised by the ancients: the nets were fixed in the plain ground; the fowlers with their falcons took their station upon the adjoining eminences: when the birds, driven from this rising ground, flew to the plain, they met with the nets, and endeavouring to escape them, crowded into flocks: then the hawk or vulture was loosed, and, descending upon his prey, slew them in multitudes. Pope.

New Alexandria Commentaries

Gregory Nagy

At the end of Rhapsody 21, Odysseus has already passed, in rapid succession, two of three successive tests that needed to be endured by the true king of Ithaca. That is, he has already performed a stringing of his mighty bow and has already won an ultimate contest in archery by executing a perfect shot with the very first arrow that he shoots from the bow. But now, at the beginning of Rhapsody 22, the third test awaits Odysseus. He must now kill the suitors, and the successive killings that follow will ultimately eliminate all the would-be husbands of Penelope. In the end, Odysseus will be the only Achaean left standing. And he has by now been revealed as the only true husband, the only true king. So, he has become the best of the Achaeans in the Homeric Odyssey. But a question remains. Now that all the suitors have been killed, what will happen to the other characters in the Odyssey who had turned against the king in the course of his lengthy absence? Here is where things get really ugly. The extreme cruelty of the retribution that awaits these characters, as we see it narrated here in Odyssey 22, presents the modern reader with moral problems that cannot be evaded.

draft js image errorOdysseus kiling Penelope’s suitors. Attic red-figure skyphos, ca. 440 BCE. Image via Wikimedia Commons.

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The name of this aoidos ‘singer’ Phemios is a “speaking name” (nomen loquens): the adjectival Phēmios is derived from the noun phēmē, defined in the comment at O.02.035 as ‘something said that means more than what is meant by the one who says it’. Accordingly, as I note in the same comment, Phemios is a singer whose songs mean more than what is meant by that singer. On the content of what Phemios sings, see the comment on O.01.342. For still more on the content, see the comment at O.22.376, where we see that an epithet of this singer is poluphēmos having many different kinds of things said’. Not only the name Phēmios is a “speaking name”: so too is the patronymic of this singer, Terpiadēs, O.22.330, derived from the verb terpein meaning ‘give delight’. On the poetic connotations of this verb, see especially the comment at O.08.026–045.

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All those who cooperated with the suitors are killed, except for two: Odysseus spares the lives of the poet Phemios and the herald Medon. Phemios is described as an aoidos ‘singer’ at O.22.330 and Medon as a kērux ‘herald’ at O.22.357.

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On oimē as the ‘story-thread’ of song, see the comment at O.08.074.

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Leonard Muellner

analysis of the differentiation of blame in the Odyssey (vs. in the Iliad) and the muting of the mēnis theme in it, here especially regarding the suitors, their relatives, and Odysseus and his family

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analysis of the differentiation of blame in the Odyssey (vs. in the Iliad) and the muting of the mēnis theme in it, here especially regarding the suitors, their relatives, and Odysseus and his family

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contrasting Phemios’ plea to be spared to Odysseus with that of Leodes, in context of the analysis of Odysseus’ response to Leodes in O.22.231 as taking him to take pride in his relationship with the suitors

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contrasting Phemios’ plea to be spared to Odysseus with that of Leodes, in context of the analysis of Odysseus’ response to Leodes in O.22.231 as taking him to take pride in his relationship with the suitors

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