Homer Odyssey 24.496

ed. A. T. Murray

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Odyssey. Homer. ed. A. T. Murray. London. 1919.

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Ὀδύσσεια (Greek) (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), editor. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.)

Translations (8)
Odyssey Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 24.496 focus
Odyssey Perseus (Homer. The Odyssey: rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. Revised by Timothy Power and Gregory Nagy. London: A.C. Fifield, 1900.) — 24.489 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 24.496 focus
hey put on their armor as fast as they could—that is to say Odysseus, his three men, and the six sons of Dolios. Laertes also and Dolios did the same—warriors by necessity in spite of their gray hair. [500] When they had all put on their armor, they opened the gate and sallied forth, Odysseus leading the way.
English (William Cullen Bryant, 1873) (OCR draft) Experimental (English (William Cullen Bryant, 1873)) — 24.496 focus
English (Alexander Pope, 1726, ed. Watson, 1858) (OCR draft) Experimental (English (Alexander Pope, 1726, ed. Watson, 1858)) — 24.496 focus
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 24.496 focus
English (George Chapman, 1667, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1667, ed. Hooper 1857)) — 24.496 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 24.496 focus

New Alexandria Commentaries

Gregory Nagy

Before the Odyssey comes to an end, the Singer of Tales reaches back to what seems to be the beginning of the Iliad. It is as if the second epic, the Odyssey, could now restart before it ends by reaching back into the first epic, the Iliad. Still, there will be no restart here. The plot of that first epic had started with a grand feud between Achilles and Agamemnon, but the plot of the second epic will now come to an end with a resolution of that feud. The feuding is over, so that the two main characters of the Iliad can now take time to review not only what happened in the Iliad but also, beyond the Iliad, how the two of them died, each his own way. Since they are now dead, they have to speak ghost to ghost, but that is not enough for Agamemnon. He must also speak with the new ghosts, the suitors, who will now give him a retrospective on the Odyssey. This way, Agamemnon can compare the story of his own life with the stories of both Odysseus and Achilles. And the comparison must be most depressing for him. But the Odyssey does not end with the sad thoughts of Agamemnon. Odysseus still has to reconnect with his own ancestors, and so there needs to be a final recognition scene between the son and his father Laertes. But even after this reconnection of the generations is finally achieved, the story is still not done. The feuding that has been triggered by the killing of the suitors must end; otherwise, the story cannot end.

draft js image error“Mercury Conducting the Souls of the Suitors to the Infernal Regions” (1805). John Flaxman (English, 1755–1826). Purchased as part of the Oppé Collection with assistance from the National Lottery through the Heritage Lottery Fund 1996. Image via the Tate.

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Here at O.24.520, Athena ‘breathes’ into Laertes the ‘mental power’ that he needs to be victorious, as expressed respectively by pneîn and menos. This situation is the converse of ‘breathing-out [pneîn] mental-power [menos]’, as attested at O.22.203. For other situations where a divinity breathes menos ‘mental power’ into a hero, see the comments at I.10.482, I.11.508, I.15.059–060, I.15.262.

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Athena intervenes in the feuding between the relatives of the suitors on one side and the followers of Odysseus on the other side. She commands the people of Ithaca to stop the feud. She prevents further vendetta, just as she will prevent further vendetta at the conclusion of the Eumenides of Aeschylus.

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Leonard Muellner

analysis of the formulas with the three places where eukhesthai + dative has the shape eukh ˘ ˘ – [=short short long], with this verse showing a process analogous to what we see in I.11.736

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in a list of examples of eukhesthai + dative (formulas which report prayers)

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analysis of attestations of eukhesthai + aorist infinitive, here comparing with this verse (eukhesthai + dative) cases where a verse containing an infinitive is enjambed with a verse containing eukhesthai

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in a list of examples of eukhesthai + dative (formulas which report prayers)

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analysis of the formulas with the three places where eukhesthai + dative has the shape eukh ˘ ˘ – [=short short long], with this verse showing a process analogous to what we see in I.11.736

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analysis of the differentiation of blame in the Odyssey (vs. in the Iliad) and the muting of the mēnis theme in it, here especially regarding the suitors, their relatives, and Odysseus and his family

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analysis of the differentiation of blame in the Odyssey (vs. in the Iliad) and the muting of the mēnis theme in it, here especially regarding the suitors, their relatives, and Odysseus and his family

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