Homer Odyssey 15.340

ed. A. T. Murray

View: By Card

Odyssey. Homer. ed. A. T. Murray. London. 1919.

Sponsored by Perseus Project, Tufts University.

Funding provided by The Annenberg CPB/Project.

Current edition Perseus

Ὀδύσσεια (Greek) (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), editor. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.)

Translations (9)
Odyssey Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 15.340 focus
Odyssey Perseus (Homer. The Odyssey: rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. Revised by Timothy Power and Gregory Nagy. London: A.C. Fifield, 1900.) — 15.325 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 15.340 focus
Much-enduring great Odysseus answered, “I hope you may be as dear to the gods as you are to me, for having saved me from going about and getting into trouble; there is nothing worse than being always on the tramp; still, when men have once got low down in the world [345] they will go through a great deal on behalf of their miserable bellies. Since however you press me to stay here and await the return of Telemachus, tell about godlike Odysseus’ mother, and his father whom he left on the threshold of old age when he set out for Troy. Are they still living [350] or are they already dead and in the house of Hādēs?”
English (William Cullen Bryant, 1873) (OCR draft) Experimental (English (William Cullen Bryant, 1873)) — 15.340 focus
English (Alexander Pope, 1726, ed. Watson, 1858) (OCR draft) Experimental (English (Alexander Pope, 1726, ed. Watson, 1858)) — 15.340 focus
To him the man of woes: 'O gracious Jove!
360
'Reward this stranger's hospitable love!
'Who knows the son of sorrow to relieve,
'Cheers the sad heart, nor lets affliction grieve
'Of all the ills unhappy mortals know,
'A life of wanderings is the greatest woe:
365
'On all their weary ways wait Care and Pain,
'And Pine and Penury, a meagre train.
'To such a man since harbour you afford,
'Relate the farther fortunes of your lord;
'What cares his mother's tender breast engage,
370
'And sire forsaken on the verge of age;
'Beneath the sun prolong they yet their breath,
'Or range the house of darkness and of death?'
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 15.340 focus
English (George Chapman, 1667, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1667, ed. Hooper 1857)) — 15.340 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 15.340 focus
English (H. B. Cotterill, 1911) (OCR draft) Experimental (English (H. B. Cotterill, 1911)) — 15 focus

New Alexandria Commentaries

Gregory Nagy

Now that Odysseus is back home in Ithaca, it is time for his son Telemachus to return home as well. The goddess Athena now travels to Sparta, where she will initiate the return of Telemachus back home to Ithaca.

draft js image errorDetail from a fresco found at Hagia Triadha in Crete. Reconstruction by Mark Cameron, p. 96 of the catalogue Fresco: A Passport into the Past. Minoan Crete through the eyes of Mark Cameron. 1999. Catalogue curated by Doniert Evely. Athens: British School at Athens; and N. P. Goulandris Foundation, Museum of Cycladic Art. Reproduced with the permission of the British School at Athens. BSA Archive: Mark Cameron Personal Papers: CAM 1.

source

Syntactically, the premise here reinforces the probability of the wish. See also the comment on O.14.440–441.

source
Leonard Muellner

analysis of the attestations of eukhesthai + aorist infinitive and that there are no eukhesthai + infinitive formulas, and of the versatility of poetic technique to report prayers (invocation, grant of favor, request of favor)

source

analysis of the attestations of sacral eukhesthai in the present tense and comparison of variant formulas with eukhetasthai for eukhesthai in formulas with enjambed, present tense, sacral eukhesthai, and switch from Dii patri to Dii t’alloisin te theoisin attested with a variation of the || (short OR two shorts) euxamenos Dii patri # formula which uses epeukhesthai instead of eukhesthai and transformation of the formula with present tense of eukhesthai in I.08.526, in the context of analyzing Allen’s text at I.08.526 vs. Zenodotus’s version of the verse

source

in a list of passages with eukhesthai + infinitive (aorist)

source

comment on the contrast between eti and aiei in this passage

source