Homer Odyssey 8.412

Samuel Butler (Translator)

Odyssey. Homer. Samuel Butler (Translator). London. 1900 (?).

Current edition Perseus

Odyssey (English) (Homer. The Odyssey: rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. Revised by Timothy Power and Gregory Nagy. London: A.C. Fifield, 1900.)

Editions (1)
Ὀδύσσεια Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), editor. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 8.433 focus
Translations (8)
Odyssey Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 8.433 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 8.433 focus
Then Arete told her maids to set a large tripod upon the fire as fast as they could, [435] whereon they set a tripod full of bath water on to a clear fire; they threw on sticks to make it blaze, and the water became hot as the flame played about the belly of the tripod. Meanwhile Arete brought a magnificent chest from her own room, and inside it she packed all the beautiful presents [440] of gold and raiment which the Phaeacians had brought. Lastly she added a cloak and a good khiton from Alkinoos, and said to Odysseus:
English (William Cullen Bryant, 1873) (OCR draft) Experimental (English (William Cullen Bryant, 1873)) — 8.433 focus
English (Alexander Pope, 1726, ed. Watson, 1858) (OCR draft) Experimental (English (Alexander Pope, 1726, ed. Watson, 1858)) — 8.433 focus
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 8.433 focus
English (George Chapman, 1667, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1667, ed. Hooper 1857)) — 8.433 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 8.433 focus
English (H. B. Cotterill, 1911) (OCR draft) Experimental (English (H. B. Cotterill, 1911)) — 8 focus

New Alexandria Commentaries

Gregory Nagy

Odysseus encounters the blind singer Demodokos, who performs three songs that reveal hidden truths about the hero of the Odyssey.

draft js image errorBlind Demodokos sings of the siege of Troy (1810), by John Flaxman (English, 1755–1826). Image via Wikimedia Commons.

Alkinoos prepares a feast for Odysseus, who has not yet identified himself. This feast becomes a mythologized replica of a festival that puts on display a dazzling variety of old poetic traditions, soon to be replaced by the new poetry of the Odyssey.

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Alkinoos wishes that the feasting should continue and that Odysseus should continue to ‘feel delight’, as expressed by terpesthai, while he hears at this feast the ‘weaving’ of the aoidē ‘song’ that started with the First Song of Demodokos and that will now connect with the Third Song. In this context, we see the meaning of the noun dais extended from the specific idea of ‘feast’ to the more general idea of a stylized ‘festival’. And the continued weaving of the song, which corresponds to the continuation of the stylized festival, is expressed here by way of the noun humnos, which is attested only here and nowhere else in either the Iliad or the Odyssey. In this unique context at O.08.429, the meaning of humnos can be reconstructed as ‘web’ or ‘connecting by way of fabric work’. In terms of such a reconstructed meaning, the humnos as a ‘web’ connects the First and the Second and the Third Songs of Demodokos and forms a continuum of song that extends throughout Odyssey 8, as if the ongoing dais of this Rhapsody were not only a continued feast but also a sustained festival. This festival makes room for events of athletics as well as songmaking.

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