Homer Odyssey 2.146

Samuel Butler (Translator)

Odyssey. Homer. Samuel Butler (Translator). London. 1900 (?).

Current edition Perseus

Odyssey (English) (Homer. The Odyssey: rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. Revised by Timothy Power and Gregory Nagy. London: A.C. Fifield, 1900.)

Editions (1)
Ὀδύσσεια Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), editor. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 2.129 focus
Translations (8)
Odyssey Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 2.129 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 2.129 focus
The spirited Telemachus answered, [130] “Antinoos, how can I drive the mother who bore me from my father’s house? My father is abroad and we do not know whether he is alive or dead. It will be hard on me if I have to pay Ikarios the large sum which I must give him if I insist on sending his daughter back to him. Not only will he deal rigorously with me, but some superhuman force [ daimōn] will also [135] punish me; for my mother when she leaves the house will call on the Furies [ Erinyes] to avenge her; besides, it would not be a creditable thing to do [= “it will result in nemesis for me among men”], and I will have nothing to say to it. If you choose to take offence at this, leave the house and feast elsewhere [140] at one another’s houses at your own cost turn and turn about. If, on the other hand, you elect to persist in sponging upon one man, may the gods help me, but Zeus shall reckon with you in full, [145] and when you fall in my father’s house there shall be no man to avenge you.”
English (William Cullen Bryant, 1873) (OCR draft) Experimental (English (William Cullen Bryant, 1873)) — 2.129 focus
English (Alexander Pope, 1726, ed. Watson, 1858) (OCR draft) Experimental (English (Alexander Pope, 1726, ed. Watson, 1858)) — 2.129 focus
While yet he speaks, Telemachus replies:
'Ev'n nature starts, and what ye ask denies.
'Thus, shall I thus repay a mother's cares,
'Who gave me life, and nurs'd my infant years?
150
'While sad on foreign shores Ulysses treads,
'Or glides a ghost with unapparent shades,
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 2.129 focus
English (George Chapman, 1667, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1667, ed. Hooper 1857)) — 2.129 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 2.129 focus
English (H. B. Cotterill, 1911) (OCR draft) Experimental (English (H. B. Cotterill, 1911)) — 2 focus

New Alexandria Commentaries

Douglas Frame

analysis of formulaic variation of Od. XI.114, Od. XII.141. The traditional context of prophesy is preserved without implication of “returning from death,” but Homer substitutes oíkad’ eleústhai for neȋai

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quoted as evidence that Homer understood neȋai as simply meaning “you will return home”

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Gregory Nagy

The mentoring of Telemachus by Athena continues. First the goddess was Méntēs. Now she will become Méntōr to the young hero. Through the mentorship of the goddess, Telemachus modulates into mental connectivity: he will no longer be disconnected from the epic legacy of his father. As he boards the ship that will take him to Pylos, he is ready to connect with the Odyssey in progress.

draft js image errorTelemachus with Athena as Mentor (1810). Drawing by John Flaxman. Image via Wikimedia Commons.

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The oncoming pēma ‘pain’ is pictured here as a boulder that breaks off from mountainous heights overhead and starts rolling downward from above, ever increasing in speed as it nears ground zero: only when the boulder has reached a level plain does it finally stop ‘rolling’, as expressed by the verb kulindesthai. For other instances of such an image, see the comment on I.11.347.

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Leonard Muellner

analysis of the meaning and uses of piphauskesthai, here in the sense of ‘reveal through speech’ (in the context of analyzing the semantic and formal confusion of piphaskein and piphauskesthai)

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