Homer Odyssey 19.220

Samuel Butler (Translator)

Odyssey. Homer. Samuel Butler (Translator). London. 1900 (?).

Current edition Perseus

Odyssey (English) (Homer. The Odyssey: rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. Revised by Timothy Power and Gregory Nagy. London: A.C. Fifield, 1900.)

Editions (1)
Ὀδύσσεια Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), editor. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 19.89 focus
Translations (8)
Odyssey Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 19.241 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 19.241 focus
I myself gave him a sword of bronze and a beautiful purple mantle, double lined, with a khiton that went down to his feet, and I sent him on board his ship with every mark of honor. He had a servant with him, a little older than himself, [245] and I can tell you what he was like; his shoulders were hunched, he was dark, and he had thick curly hair. His name was Eurybates, and Odysseus treated him with greater familiarity than he did any of the others, as being the most like-minded with himself.”
English (William Cullen Bryant, 1873) (OCR draft) Experimental (English (William Cullen Bryant, 1873)) — 19.241 focus
English (Alexander Pope, 1726, ed. Watson, 1858) (OCR draft) Experimental (English (Alexander Pope, 1726, ed. Watson, 1858)) — 19.241 focus
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 19.241 focus
English (George Chapman, 1667, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1667, ed. Hooper 1857)) — 19.241 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 19.241 focus
English (H. B. Cotterill, 1911) (OCR draft) Experimental (English (H. B. Cotterill, 1911)) — 19 focus

New Alexandria Commentaries

Gregory Nagy

Rhapsody 19 is best known for a scene where Odysseus is recognized by his old nurse Eurykleia. She notices a tell-tale scar on his leg—the result of a wound that marks the moment in his youth when he was gored in a boar hunt. This scar can be seen as a sēma or ‘sign’ of the hero’s identity.

draft js image error“Euryclea Discovers Ulysses” (1805). John Flaxman (English, 1755–1826). Purchased as part of the Oppé Collection with assistance from the National Lottery through the Heritage Lottery Fund 1996. Image via the Tate.

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Penelope tests the disguised Odysseus, who claims to have encountered the real Odysseus. If you really did encounter him, tell me details about him! Here are the questions at O.19.215–219: what was his outer appearance, what did he wear, and who were his nearest companions? In responding to Penelope with a detailed description, O.19.221–248, the disguised Odysseus displays his mental bravura in making connections between his disguised self and his real self. In this context, at I.19.132, while describing a tunic worn by the real Odysseus, the disguised Odysseus uses the word noeîn: ‘I took-note [noeîn] of the tunic’ (τὸν δὲ χιτῶν’ ἐνόησα). As we have already seen in other contexts, the act of noticing as indicated by noeîn ‘take note (of), notice’ is programmed to lead toward recognition. See the comments at O.08.094 and O.08.533. See also especially the anchor comment at I.05.669 on noeîn ‘take note (of), notice’.

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The disguised Odysseus has just finished narrating to Penelope a description of the real Odysseus, giving a variety of details. Here at O.19.250, these details are described as sēmata ‘signs’ that are all ‘recognized’ by Penelope, as indicated by the verb anagignōskein (σήματ' ἀναγνούσῃ). As noted already in the comment at O.19.215–248, the verb noeîn ‘take note of, notice’ already indicates that a recognition is about to take place.

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Penelope formally confirms here that the details recounted by the disguised Odysseus at O.19.221–248 have been recognized by her as indications of the real Odysseus.

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Once again, the emotional experience of Penelope is conveyed by the metaphor of dissolving while weeping. See especially the comment at O.19.204–212.

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