Homer Odyssey 13.217

Samuel Butler (Translator)

Odyssey. Homer. Samuel Butler (Translator). London. 1900 (?).

Current edition Perseus

Odyssey (English) (Homer. The Odyssey: rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. Revised by Timothy Power and Gregory Nagy. London: A.C. Fifield, 1900.)

Editions (1)
Ὀδύσσεια Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), editor. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 13.217 focus
Translations (8)
Odyssey Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 13.217 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 13.217 focus
He counted his goodly coppers and cauldrons, his gold and all his clothes, but there was nothing missing; still he kept grieving about not being in his own country, [220] and wandered up and down by the shore of the sounding sea bewailing his hard fate. Then Athena came up to him disguised as a young shepherd of delicate and princely mien, with a good cloak folded double about her shoulders; [225] she had sandals on her comely feet and held a javelin in her hand. Odysseus was glad when he saw her, and went straight up to her.
English (William Cullen Bryant, 1873) (OCR draft) Experimental (English (William Cullen Bryant, 1873)) — 13.217 focus
English (Alexander Pope, 1726, ed. Watson, 1858) (OCR draft) Experimental (English (Alexander Pope, 1726, ed. Watson, 1858)) — 13.217 focus
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 13.217 focus
His garments and his plate then number'd he,
And nothing missing was of all his pelf.
Then walk'd he softly along by the sea,
Lamenting and bewailing of himself.
And then came Pallas to him. She had on
205
The body of a shepherd young and tender,
As if she had of some prince been the son;
Lin'd was his coat, the thread was fine and slender,
With dart in hand, and fine shoes on his feet.
Ulysses, who beheld her, was much joy'd,
210
And forth himself advanced, her to meet.
And first he to her spake, and thus he said:
Joy to you be, and good-will towards me ;
Save for me these my goods, and save me too.
You are the first I meet here ; at your knee
215
I bow myself, as men bow Gods unto.
Tell me, I pray you, true: What land is this ?
What town ? Th' inhabitants what men ?
An isle, or of the continent a piece ?
To this the Goddess answered agen.
220
Simple you are, or very far hence dwell,
To ask what country this is. For 'tis not
A place obscure; for known 'tis very well
Both east and west, though but a little spot,
And rugged ground, not fit for galloping ;
225
Yet corn it bears abundantly and wine ;
And is well watered both with dew and spring,
And nourisheth great herds of goats and kine.
Of wood of ev'ry sort there is good store.
Though from Achaea far men say is Troy,
230
Yet Ithaca is talk'd of on that shore.
English (George Chapman, 1667, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1667, ed. Hooper 1857)) — 13.217 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 13.217 focus
English (H. B. Cotterill, 1911) (OCR draft) Experimental (English (H. B. Cotterill, 1911)) — 13 focus

New Alexandria Commentaries

Gregory Nagy

The storytelling of Odysseus has come to an end, and he will now be sent home to Ithaca by his hosts, Alkinoos and the Phaeacians. Sailing through the night in a ship provided by king Alkinoos, Odysseus is in a deep sleep, which is compared to death itself. At the precise moment when the ship reaches the shores of his homeland, Ithaca, Odysseus will ‘come to’, experiencing a mystical return to light and life.

draft js image error“Ulysses Asleep Laid on his Own Coast by the Phaeacian Sailors” (1805). John Flaxman (English, 1755–1826). Purchased as part of the Oppé Collection with assistance from the National Lottery through the Heritage Lottery Fund 1996. Image via the Tate.

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Leonard Muellner

analysis of Athena’s reminding of Hermes [MRBTP: 'ff']

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analysis of the formulas with a dative after eukhesthai where it is not explicitly a god/a collection of gods, and the irony present when hōs theōi (as in these verses, Odysseus addressing disguised Athena) is used

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analysis of the attestations of sacral eukhesthai in the present tense and comparison of variant formulas with eukhetasthai for eukhesthai in formulas with enjambed, present tense, sacral eukhesthai, in the context of analyzing Allen’s text of I.08.526

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anomaly of the formula in this verse, namely, the complement to eukhomai is not a noun (e.g. name of divinity) but a pronoun

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in a list of examples of eukhesthai + dative (sacral), and in a list of anomalous attestations (divergent inflection of eukhesthai, other imperative)

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