Homer Odyssey 20.345

A. T. Murray (Translator)

Odyssey. Homer. A. T. Murray (Translator). London. 1919.

Sponsored by Perseus Project, Tufts University.

Funding provided by The Annenberg CPB/Project.

Current edition Perseus

Odyssey (English) (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.)

Editions (1)
Ὀδύσσεια Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), editor. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 20.345 focus
Translations (8)
Odyssey Perseus (Homer. The Odyssey: rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. Revised by Timothy Power and Gregory Nagy. London: A.C. Fifield, 1900.) — 20.363 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 20.345 focus
Athena now made the suitors fall to laughing immoderately, and set their wits wandering; but they were laughing with a forced laughter. Their meat became smeared with blood; their eyes filled with tears, and their hearts were heavy with forebodings. [350] Godlike Theoklymenos saw this and said, “Unhappy men, what is it that ails you? There is a shroud of darkness drawn over you from head to foot, your cheeks are wet with tears; the air is alive with wailing voices; the walls and roof-beams drip blood; [355] the gate of the halls and the court beyond them are full of spirits trooping down into the night of the netherworld; the sun is blotted out of the sky, and a blighting gloom is over all the land.”
English (William Cullen Bryant, 1873) (OCR draft) Experimental (English (William Cullen Bryant, 1873)) — 20.345 focus
English (Alexander Pope, 1726, ed. Watson, 1858) (OCR draft) Experimental (English (Alexander Pope, 1726, ed. Watson, 1858)) — 20.345 focus
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 20.345 focus
English (George Chapman, 1667, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1667, ed. Hooper 1857)) — 20.345 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 20.345 focus
English (H. B. Cotterill, 1911) (OCR draft) Experimental (English (H. B. Cotterill, 1911)) — 20 focus

Notes on the current edition

Odyssey

1. 1
2. 1

New Alexandria Commentaries

Gregory Nagy

Rhapsody 20 reveals the darkest thoughts of Penelope. There she is, lying awake in bed, unable to fall asleep, and now she starts to think the unthinkable, tearfully spilling her private thoughts by praying to Artemis: I want to die in the worst way, she confides to the goddess, so why don’t you shoot me with your arrows, putting me out of my misery? Or maybe my death should be even worse? Penelope is now haunted by horror stories about unfortunate girls who thought they were getting married but who instead became servants to infernal Furies. She cries for them and she cries for herself, thinking of a dream she had about sleeping with Odysseus, who was looking the way he had looked twenty years ago. Her crying carries over till daybreak, and her laments are overheard from not that far away by Odysseus, who is having his own dark thoughts about the vengeance he so passionately desires.

draft js image error“The Harpies Going to Seize the Daughters of Pandareus” (1805). John Flaxman (English, 1755–1826). Purchased as part of the Oppé Collection with assistance from the National Lottery through the Heritage Lottery Fund 1996. Image via the Tate.

source

Because the goddess Athena has destabilized for the suitors their noēma ‘thinking [by way of nóos]’, they will be incapable of ever recognizing the disguised Odysseus—until it is too late for them. The noun noēma is derived from the verb noeîn ‘take note of, notice’, which signals the kind of thinking that leads to recognition. See especially the comment at O.19.215–248.

source

Among the many signs that signal the doom of the suitors, this omen as pictured here at O.20.354 is perhaps the most striking.

source

Theoklymenos the seer can read with his mind, as expressed by the verb noeîn ‘take note (of), notice’, the doom of the suitors.

source