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Having spoken in this way, then she, goddess among goddesses, led the way

swiftly; he then began to walk after the footsteps of the goddess.

They arrived at the hollow cave— the goddess and then also the man-

and there he for his part sat down upon the seat from which had just stood up

195

Hermes, and the nymph began to place beside him every kind of food,

to eat and to drink— the sort that mortal men eat.

She herself began to sit opposite god-like Odysseus,

and beside her, servant-women placed ambrosia and nectar.

They began to lay their hands on the prepared food set before them.

200

Then, after they enjoyed the food and drink,

between them Calypso first began the serious discussion, goddess among goddesses:

“Zeus-born son of Laertes, much-inventive Odysseus,

in this way, really, homeward into your beloved ancestral land—

right here and now do you wish to go? But as for you— good luck to you for that matter all the same.

205

If only to start with you were to know in your gut however many troubles it is to your fate

to fill up, until arriving in your ancestral land;

then, staying in this spot right here, you would watch over this very house along with me,

and you would be immortal, even though longing to see

your wife, she for whom you always long each and every day.

210

I for my part certainly claim with confidence to be not inferior to that woman anyway,

neither in form and not in stature, since it is also not at all fitting

that mortal women should compete with immortal women in form and in appearance.”

Answering her, Odysseus of many counsels spoke:

“Revered goddess, do not be angry with me because of this thing: even I myself know

215

all these things entirely, because Penelope, who is outstanding in understanding, compared to you

is inferior to see face-to-face with respect to appearance and with respect to height:

for she, on the one hand, is mortal, while on the other hand you yourself are immortal and unaging.

But even so, I wish and even long each and every day

both to go back home and to see for myself my day of return.

220

If any of the gods again should strike on the wine-colored sea,

I will endure, having a heart that endures in my chest-

for already I have suffered so very many things, and I have struggled through many things

in the waves and in warfare: let also this take its place among those.”

So he spoke, and the sun sank and dusk came over;

225

having gone in the farthest corner of the hollow cave, the two

began to enjoy themselves in love, remaining beside each other.

Odyssey. Homer. ed. Amelia Parrish, ed. Gregory Crane. Medford, MA. 2023.

Current edition Experimental

English Bridge (Amelia Parrish and Gregory Crane, 2023) (OCR draft) (English) (English Bridge (Amelia Parrish and Gregory Crane, 2023))

Provisional text from uncorrected OCR; expect errors.

Editions (1)

Ὀδύσσεια Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), editor. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 5.192 focus

ὣς ἄρα φωνήσασʼ ἡγήσατο δῖα θεάων

καρπαλίμως· ὁ δʼ ἔπειτα μετʼ ἴχνια βαῖνε θεοῖο.

ἷξον δὲ σπεῖος γλαφυρὸν θεὸς ἠδὲ καὶ ἀνήρ,

καί ῥʼ ὁ μὲν ἔνθα καθέζετʼ ἐπὶ θρόνου ἔνθεν ἀνέστη

195

Ἑρμείας, νύμφη δʼ ἐτίθει πάρα πᾶσαν ἐδωδήν,

ἔσθειν καὶ πίνειν, οἷα βροτοὶ ἄνδρες ἔδουσιν·

αὐτὴ δʼ ἀντίον ἷζεν Ὀδυσσῆος θείοιο,

τῇ δὲ παρʼ ἀμβροσίην δμῳαὶ καὶ νέκταρ ἔθηκαν.

οἱ δʼ ἐπʼ ὀνείαθʼ ἑτοῖμα προκείμενα χεῖρας ἴαλλον.

200

αὐτὰρ ἐπεὶ τάρπησαν ἐδητύος ἠδὲ ποτῆτος,

τοῖς ἄρα μύθων ἦρχε Καλυψώ, δῖα θεάων·

διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ,

οὕτω δὴ οἶκόνδε φίλην ἐς πατρίδα γαῖαν

αὐτίκα νῦν ἐθέλεις ἰέναι; σὺ δὲ χαῖρε καὶ ἔμπης.

205

εἴ γε μὲν εἰδείης σῇσι φρεσὶν ὅσσα τοι αἶσα

κήδεʼ ἀναπλῆσαι, πρὶν πατρίδα γαῖαν ἱκέσθαι,

ἐνθάδε κʼ αὖθι μένων σὺν ἐμοὶ τόδε δῶμα φυλάσσοις

ἀθάνατός τʼ εἴης, ἱμειρόμενός περ ἰδέσθαι

σὴν ἄλοχον, τῆς τʼ αἰὲν ἐέλδεαι ἤματα πάντα.

210

οὐ μέν θην κείνης γε χερείων εὔχομαι εἶναι,

οὐ δέμας οὐδὲ φυήν, ἐπεὶ οὔ πως οὐδὲ ἔοικεν

θνητὰς ἀθανάτῃσι δέμας καὶ εἶδος ἐρίζειν.

τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·

πότνα θεά, μή μοι τόδε χώεο· οἶδα καὶ αὐτὸς

215

πάντα μάλʼ, οὕνεκα σεῖο περίφρων Πηνελόπεια

εἶδος ἀκιδνοτέρη μέγεθός τʼ εἰσάντα ἰδέσθαι·

ἡ μὲν γὰρ βροτός ἐστι, σὺ δʼ ἀθάνατος καὶ ἀγήρως.

ἀλλὰ καὶ ὣς ἐθέλω καὶ ἐέλδομαι ἤματα πάντα

οἴκαδέ τʼ ἐλθέμεναι καὶ νόστιμον ἦμαρ ἰδέσθαι.

220

εἰ δʼ αὖ τις ῥαίῃσι θεῶν ἐνὶ οἴνοπι πόντῳ,

τλήσομαι ἐν στήθεσσιν ἔχων ταλαπενθέα θυμόν·

ἤδη γὰρ μάλα πολλὰ πάθον καὶ πολλὰ μόγησα

κύμασι καὶ πολέμῳ· μετὰ καὶ τόδε τοῖσι γενέσθω.

ὣς ἔφατʼ, ἠέλιος δʼ ἄρʼ ἔδυ καὶ ἐπὶ κνέφας ἦλθεν·

225

ἐλθόντες δʼ ἄρα τώ γε μυχῷ σπείους γλαφυροῖο

τερπέσθην φιλότητι, παρʼ ἀλλήλοισι μένοντες.

Translations (9)

Odyssey Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 5.192 focus

So saying, the beautiful goddess led the way quickly, and he followed in the footsteps of the goddess. And they came to the hollow cave, the goddess and the man, 195 and he sat down upon the chair from which Hermes had arisen, and the nymph set before him all manner of food to eat and drink, of such sort as mortal men eat. But she herself sat over against divine Odysseus, and before her the handmaids set ambrosia and nectar. 200 So they put forth their hands to the good cheer lying ready before them. But when they had their fill of food and drink, Calypso, the beautiful goddess, was the first to speak, and said: “Son of Laertes, sprung from Zeus, Odysseus of many devices, 205 would'st thou then fare now forthwith home to thy dear native land! Yet, even so fare thee well. Howbeit if in thy heart thou knewest all the measure of woe it is thy fate to fulfil before thou comest to thy native land thou wouldest abide here and keep this house with me, and wouldest be immortal, for all thy desire to see 210 thy wife for whom thou longest day by day. Surely not inferior to her do I declare myself to be either in form or stature, for in no wise is it seemly that mortal women should vie with immortals in form or comeliness.” Then Odysseus of many wiles answered her, and said: 215 “Mighty goddess, be not wroth with me for this. I know full well of myself that wise Penelope is meaner to look upon than thou in comeliness and in stature, for she is a mortal, while thou art immortal and ageless. But even so I wish and long day by day 220 to reach my home, and to see the day of my return. And if again some god shall smite me on the wine-dark sea, I will endure it, having in my breast a heart that endures affliction. For ere this I have suffered much and toiled much amid the waves and in war; let this also be added unto that.” 225 So he spoke, and the sun set and darkness came on. And the two went into the innermost recess of the hollow cave, and took their joy of love, abiding each by the other's side.

Odyssey Perseus (Homer. The Odyssey: rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. Revised by Timothy Power and Gregory Nagy. London: A.C. Fifield, 1900.) — 5.203 focus

203 "Odysseus, noble son of Laertes , so you would start home to your own land at once? Good luck go with you, but if you could only know how much suffering is in store for you before you get back to your own country, you would stay where you are, keep house along with me, and let me make you immortal, no matter how anxious you may be to see this wife of yours, of whom you are thinking all the time, day after day; yet I flatter myself that I am no whit less tall or well-looking than she is, for it is not to be expected that a mortal woman should compare in beauty with an immortal."

214 "Goddess," replied Odysseus, "do not be angry with me about this. I am quite aware that my wife Penelope is nothing like so tall or so beautiful as yourself. She is only a woman, whereas you are an immortal. Nevertheless, I want to get home, and can think of nothing else. If some god wrecks me when I am on the sea, I will bear it and make the best of it. I have had infinite trouble both by land and sea already, so let this go with the rest."

225 Presently the sun set and it became dark, whereon the pair retired into the inner part of the cave and went to bed.

228 When the child of morning, rosy-fingered Dawn, appeared, Odysseus put on his shirt and cloak, while the goddess wore a dress of a light gossamer fabric, very fine and graceful, with a beautiful golden girdle about her waist and a veil to cover her head. She at once set herself to think how she could speed Odysseus on his way. So she gave him a great bronze axe that suited his hands; it was sharpened on both sides, and had a beautiful olive-wood handle fitted firmly on to it. She also gave him a sharp adze, and then led the way to the far end of the island where the largest trees grew - alder, poplar and pine, that reached the sky - very dry and well seasoned, so as to sail light for him in the water. Then, when she had shown him where the best trees grew, Calypso went home, leaving him to cut them, which he soon finished doing. He cut down twenty trees in all and adzed them smooth, squaring them by rule in good workmanlike fashion. Meanwhile Calypso came back with some augers, so he bored holes with them and fitted the timbers together with bolts and rivets. He made the raft as broad as a skilled shipwright makes the beam of a large vessel, and he filed a deck on top of the ribs, and ran a gunwale all round it. He also made a mast with a yard arm, and a rudder to steer with. He fenced the raft all round with wicker hurdles as a protection against the waves, and then he threw on a quantity of wood. By and by Calypso brought him some linen to make the sails, and he made these too, excellently, making them fast with braces and sheets. Last of all, with the help of levers, he drew the raft down into the water.

English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 5.192 focus

When she had thus spoken she led the way rapidly before him, and Odysseus followed in her steps; so the pair, goddess and man, went on and on till they came to Kalypsō’s cave, [195] where he took the seat that Hermes had just left. The nymph set before him all kinds of food to eat and drink of the kind that mortals consume; but she herself sat opposite godlike Odysseus, and her maids set ambrosia and nectar before her, [200] and they laid their hands on the good things that were before them. When they had satisfied themselves with meat and drink, shining goddess Kalypsō spoke, saying:

“Resourceful Odysseus, noble son of Laertes, so you would start home [205] to your own land at once? Good luck go with you, but if you could only know how much suffering is in store for you before you get back to your own country, you would stay where you are, keep house along with me, and let me make you immortal, no matter how anxious you may be to see [210] this wife of yours, of whom you are thinking all the time, day after day; yet I flatter myself that I am no whit less tall or well-looking than she is, for it is not to be expected that a mortal woman should compare in beauty with an immortal.”

“Goddess,” replied resourceful Odysseus, [215] “do not be angry with me about this. I am quite aware that my wife, circumspect Penelope, is nothing like so tall or so beautiful as yourself. She is only a woman, whereas you are an immortal. Nevertheless, I want to get home, [220] and can think of nothing else. If some god wrecks me when I am on the sea, I will bear it and make the best of it. I have had infinite trouble both by land and sea already, so let this go with the rest.”

[225] Presently the sun set and it became dark, whereon the pair retired into the inner part of the cave and went to bed.

English (William Cullen Bryant, 1873) (OCR draft) Experimental (English (William Cullen Bryant, 1873)) — 5.192 focus

Thus having said, the glorious goddess moved

Away with hasty steps, and where she trod

He followed, till they reached the vaulted cave, -

235

The goddess and the hero. There he took

The seat whence Hermes had just risen. The nymph

Brought forth whatever mortals eat and drink

To set before him. She right opposite

To that of great Ulysses took her seat.

240

Ambrosia there her maidens laid, and there

Poured nectar. Both put forth their hands, and took

The ready viands, till at length the calls

Of hunger and of thirst were satisfied;

Calypso, glorious goddess, then began : -

245

"Son of Laertes, man of many wiles,

High-born Ulysses! thus wilt thou depart

Home to thy native country? Then farewell;

But, couldst thou know the sufferings Fate ordains

For thee ere yet thou landest on its shore,

250

Thou wouldst remain to keep this home with me

And be immortal, strong as is thy wish

To see thy wife, a wish that day by day

Possesses thee. I cannot deem myself

In face or form less beautiful than she ;

255

For never with immortals can the race

Of mortal dames in form or face compare."

Ulysses, the sagacious, answered her :

"Bear with me, gracious goddess; well I know

All thou couldst say. The sage Penelope

260

In feature and in stature comes not nigh

To thee, for she is mortal, - deathless thou,

And ever young; yet day by day I long

To be at home once more, and pine to see

The hour of my return. Even though some god

265

Smite me on the black ocean, I shall bear

The stroke, for in my bosom dwells a mind

Patient of suffering; much have I endured,

And much survived, in tempests on the deep,

And in the battle; let this happen too."

270

He spake; the sun went down; the night came on;

And now the twain withdrew to a recess

Deep in the vaulted cave, where, side by side,

They took their rest.

English (Alexander Pope, 1726, ed. Watson, 1858) (OCR draft) Experimental (English (Alexander Pope, 1726, ed. Watson, 1858)) — 5.192 focus

Thus having said, the goddess march'd before:

He trod her footsteps in the sandy shore.

At the cool cave arriv'd, they took their state;

250

He fill'd the throne where Mercury had sate.

For him the nymph a rich repast ordains,

Such as the mortal life of man sustains;

Before herself were placed the cates divine,

Ambrosial banquet, and celestial wine.

255

Their hunger satiate, and their thirst repress'd,

Thus spoke Calypso to her god-like guest:

CALYPSO

'Ulysses!' (with a sigh she thus began;)

'O sprung from gods! in wisdom more than man!

'Is then thy home the passion of thy heart?
260

'Thus wilt thou leave me, are we thus to part?

'Farewell! and ever joyful may'st thou be,

'Nor break the transport with one thought of me.

'But, ah, Ulysses! wert thou given to know

'What Fate yet dooms thee, yet, to undergo;
265

'Thy heart might settle in this scene of ease,

'And ev'n these slighted charms might learn to please.

'A willing goddess, and immortal life,

'Might banish from thy mind an absent wife.

'Am I inferior to a mortal dame?
270

'Less soft my feature, less august my frame?

ULYSSES

'Or shall the daughters of mankind compare

'Their earth-born beauties with the heavenly fair?'

'Alas! for this' (the prudent man replies)

'Against Ulysses shall thy anger rise?
275

'Lov'd and ador'd, O goddess, as thou art,

'Forgive the weakness of a human heart.

'Though well I see thy graces far above

'The dear, though mortal, object of my love,

'Of youth eternal well the difference know,
280

'And the short date of fading charms below;

'Yet every day, while absent thus I roam,

'I languish to return and die at home.¹

'Whate'er the gods shall destine me to bear

'In the black ocean, or the watery war,
285

''Tis mine to master with a constant mind;

'Inur'd to perils, to the worst resign'd.

'By seas, by wars, so many dangers run;

'Still I can suffer: their high will be done!'

Thus while he spoke, the beamy sun descends,

290

And rising night her friendly shade extends.

To the close grot the lonely pair remove,

And slept delighted with the gifts of love.

English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 5.192 focus

This said, she turn'd and homeward took her way,

175

And on her steps Ulysses follow'd her.

When they were come together in the cave,

She made him sit where Hermes sat before,

And meat and wine, the best that mortals have,

The maids upon the table laid good store;

180

Before Calypso they laid other meat,

Ambrosia and nectar, food divine;

There face to face they sit and drink and eat.

When she refreshed him had with meat and wine,

Noble Ulysses, said she, that long so

185

To see your house and wife without delay,

If what you were to suffer you did know

Before you there arrived, you would stay

And live with me here, and immortal be.

Nor than that wife, for whom you take such care,

190

Less fairer or less wise can you think me;

Women with Goddesses cannot compare.

Goddess, said he again, I know all this.

Penelope I not compare with you

In form or stature. For she mortal is,

195

And you immortal. Yet, though this be true,

I cannot chuse but wish myself at home.

And though I were to perish in the deep

By th' anger of the Gods, and never come,

I'd rather suffer that, than always weep.

200

For patience long since I learned have

Sufficiently in tempest and in fight.

This said, they both in one part of the cave

To sleep went, where in love they took delight.

English (George Chapman, 1667, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1667, ed. Hooper 1857)) — 5.192 focus

This said, the Grace of Goddesses led home,

He track'd her steps; and, to the cavern come,

In that rich throne, whence Mercury arose,

He sat. The Nymph herself did then appose,

For food and beverage, to him all best meat

260

And drink, that mortals used to taste and eat.

Then sat she opposite, and for her feast

Was nectar and ambrosia address'd

By handmaids to her. Both, what was prepar'd,

Did freely fall to. Having fitly far'd,

265

The Nymph Calypso this discourse began :

"Jove-bred Ulysses! Many-witted man!

Still is thy home so wish'd? So soon, away?

Be still of cheer, for all the worst I say.

But, if thy soul knew what a sum of woes,

270

For thee to cast up, thy stern Fates impose,

Ere to thy country earth thy hopes attain,

Undoubtedly thy choice would here remain,

Keep house with me, and be a liver ever.

Which, methinks, should thy house and thee dissever,

275

Though for thy wife there thou art set on fire,

And all thy days are spent in her desire;

And though it be no boast in me to say

In form and mind I match her every way.

Nor can it fit a mortal dame's compare,

280

T' affect those terms with us that deathless are."

The great-in-counsels made her this reply:

"Renown'd, and to be reverenced, Deity!

Let it not move thee, that so much I vow

My comforts to my wife; though well I know

285

All cause myself why wise Penelope

In wit is far inferior to thee,

In feature, stature, all the parts of show,

She being a mortal, an immortal thou,

Old ever growing, and yet never old.

290

Yet her desire shall all my days see told,

Adding the sight of my returning day,

And natural home. If any God shall lay

His hand upon me as I pass the seas,

I'll bear the worst of what his hand shall please,

295

As having given me such a mind as shall

The more still rise the more his hand lets fall.

In wars and waves my sufferings were not small.

I now have suffer'd much, as much before,

Hereafter let as much result, and more."

300

This said, the sun set, and earth shadows gave;

When these two (in an in-room of the cave,

Left to themselves) left love no rites undone.

English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 5.192 focus

So saying, the lovely Goddess with swift pace

Led on, whose footsteps he as swift pursued.

230

Within the vaulted cavern they arrived,

The Goddess and the man; on the same throne

Ulysses sat, whence Hermes had arisen,

And viands of all kinds, such as sustain

The life of mortal man, Calypso placed

235

Before him, both for beverage and for food.

She opposite to the illustrious Chief

Reposed, by her attendant maidens served

With nectar and ambrosia. They their hands

Stretch'd forth together to the ready feast,

240

And when nor hunger more nor thirst remain'd

Unsated, thus the beauteous nymph began.

Laertes' noble son, for wisdom famed

And artifice! oh canst thou thus resolve

To seek, incontinent, thy native shores?

245

I pardon thee. Farewell! but could'st thou guess

The woes which fate ordains thee to endure

Ere yet thou reach thy country, well-content

Here to inhabit, thou would'st keep my grot

And be immortal, howsoe'er thy wife

250

Engage thy every wish day after day.

Yet can I not in stature or in form

Myself suspect inferior aught to her,

Since competition cannot be between

Mere mortal beauties, and a form divine.

255

To whom Ulysses, ever-wise, replied.

Aweful Divinity! be not incensed.

I know that my Penelope in form

And stature altogether yields to thee,

For she is mortal, and immortal thou,

260

From age exempt; yet not the less I wish

My home, and languish daily to return.

But should some God amid the sable Deep

Dash me again into a wreck, my soul

Shall bear that also; for, by practice taught,

265

I have learn'd patience, having much endured

By tempest and in battle both. Come then

This evil also! I am well prepared.

He ended, and the sun sinking, resign'd

The earth to darkness. Then in a recess

270

Interior of the cavern, side by side

Reposed, they took their amorous delight.

But when Aurora, daughter of the dawn,

English (H. B. Cotterill, 1911) (OCR draft) Experimental (English (H. B. Cotterill, 1911)) — 5 focus

ODYSSEY BOOK V

WHILE that the Morn from the couch of her consort, lordly Tithonus,

Newly arisen was bringing the daylight to men and immortals,

Unto a session of council the deities gathered, and midst them

Sat high thundering Zeus, whose might of them all is the greatest.

Then did Athena begin of Odysseus, his many afflictions

Calling to mind, for it grieved her to think of him still with the sea-nymph :

"Father Zeus and ye other immortals eternally blesséd,

Never be kindly affectioned again, nor loving and gentle,

Any that beareth the sceptre as king, nor righteously minded!

Nay, let him rather be hard and be cruel and practise injustice !

So is it true that the godlike Odysseus by none is remembered,

None of the people he governed and lovingly ruled as a father.

Now on an island he lieth, and cruel the pain that he suffers,

Held in Calypso's halls; for the sea-nymph still with compulsion

Keepeth him there all hopeless of reaching the land of his fathers,

Since no ship well-fitted with oars he possesseth or shipmates,

Such as to help him to traverse the wide expanses of ocean.

Also his dearly-belovéd, his son, they are meaning to murder

While he is voyaging homeward; for hoping to hear of his father

Lately he journeyed to Pylos the fair and divine Lacedaemon."

Her then in turn gave answer the Father who gathers the storm-clouds :

"Nay but my child, what word by the door of thy lips hath escaped thee?

Surely the plan was devised, and by none but thyself, that Odysseus

Safely returned to his home should wreak his revenge on the suitors.

Telemachus do thou guard with thy guidance (for well thou art able)

So that without all harm he shall come to the land of his fathers,

While all baffled the suitors return once more in the vessel."

These words uttered, to Hermes, his well-loved son, he addressed him:

"Hermes for ever as herald thou bear'st the behests of immortals—

Bring to the fair-tressed nymph our will's immutable verdict,

Even that patient Odysseus return and arrive at his homeland,

Neither by furthering aid of the gods nor of men that be mortal—

Nay, on a firm-lashed raft shall he sail and with sufferings many

Days full twenty shall drift, till he come to the Scherian island,

Land of a nation akin to the gods, Phaeacian people;

These in their hearts will revere him and honour him like an immortal,

Yea and will send him again in a ship to his well-loved homeland,

Giving him many a present of bronze and of gold and of raiment,

Riches so great as he never had won from the land of the Trojans

Had he returned unscathed and received full share of the booty.

Thus is he fated his friends once more to revisit and once more

Win to his high-roofed home and arrive at the land of his fathers.”

Thus when he spake, Hermeias the Messenger, Slayer of Argus,

Quickly obeyed, and he bound to his ankles the beautiful sandals,

Golden, immortal, that carry him over the waters of ocean

Swift as the blast of a storm, and across earth's boundless expanses;

Took then his wand, with the which men's eyes he entranceth to slumber

E'en as he wills, while others again from their sleep he awaketh.

So with the rod in his hand the redoubtable Slayer of Argus

Flew, till above the Piërian land from the sky to the ocean

Plunging he sped mid the waves of the sea, as a cormorant speedeth

Over the perilous gulfs of the barren expanses of ocean,

Chasing the fishes and drenching in salt sea water its plumage.

Thus Hermeias was borne mid the infinite throng of the billows,

Till at the last he arrived at the shore of that far-off island.

Here from the violet depths of the ocean emerging he mounted

Into the island until he was come to a cavern capacious,

Home of the fair-tressed nymph of the sea; and he found her within it.

High from a hearth shot upward a flame, and widely around it

Odours of splintered cedar and juniper over the island

Spread as it blazed; and within with a beautiful voice she was singing,

Moving in front of her loom, and with shuttle of gold she was weaving.

Close to the cavern and clustered around it was growing a coppice;

Alder was there and poplar and cypress of delicate perfume.

Many a long-winged bird in the copse found covert at night-time,

Many a falcon and owl, and crook-billed chattering sea-crows,

Birds of the brine which busy themselves with a life on the ocean.

Here too, stretching in front of the hollow mouth of the cavern,

Trailed a luxuriant vine rich-laden with many a cluster.

Four bright runnels of water arose from a neighbouring fountain,

Each one nigh to the other but turned to a different channel.

Spreading around soft meadows with violets blossomed and parsley

Richly bedight—yea e'en an immortal, if haply he came there,

All might wondering view and rejoice in his heart to behold it.

Here stood gazing in wonder the Messenger, Slayer of Argus,

Till at the last, when his spirit was fully contented with gazing,

Into the wide-mouthed cavern he entered; and standing before her

Straightway known was the god to the beautiful goddess Calypso,

Seeing that never unknown is a deity unto another,

None of the spirits immortal, not e'en if he dwells at a distance.

Not inside of the cavern he found great-hearted Odysseus.

Out on the beach he was sitting and weeping, as ever aforetime,

Painfully racking his soul with his grieving and groaning and weeping,

Gazing with tears in his eyes at the barren expanse of the ocean.

Now with a question addressed him the beautiful goddess Calypso,

After the god on a polished and glittering chair she had seated:

"God of the golden wand, Hermeias, revered and belovéd,

Say now, why art thou come? Thou steppedst rarely aforetime.

Tell me the whole of thy thought. I am bid by my heart to fulfil it,

What to fulfil I am able, if Fate shall permit the fulfilment.

Now come, follow within! I will give thee a welcome as guest-friend."

These words uttered the goddess, and placing a table beside him

Full of ambrosia, mixed him of rich red nectar a goblet.

Soon was he drinking and eating, the Messenger, Slayer of Argus.

Now when at length he had supped and contented his spirit with eating,

Unto the goddess he turned and thus he addressed her in answer:

"Thou who art goddess hast questioned a god on his coming, and therefore

All that as message I bear will I truly relate, as thou biddest.

Zeus hath commanded me hither to come, and I came but unwilling.

Who would willingly cross such spaces of salt sea water?

100

Terrible, endless! and never at hand was a city of mortals

Where to the gods oblation of choice fat victims is offered.

Ah but the mind and the purpose of Zeus who beareth the aegis

None can evade or annul, not even another immortal.

Here in thy home is a man, he asserts, most wretched of all men,

105

All of the others who fought at the siege of the city of Priam

Nine long years—In the tenth, when the city was sacked, they departed

Homeward; but during the voyage they sinned and offended Athene;

Therefore roused she the wind and enormous billows against them.

Then did the rest, yea all of his brave companions, perish;

110

Hither alone he was borne by the stress of the wind and the billows

Him Zeus bids thee to send on his way—and as quickly as may be.

Destiny willeth it not that he die here far from his dear ones,

Since he is fated his friends once more to revisit and once more

Win to his high-roofed home and arrive at the land of his fathers.”

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Thus did he speak and she shuddered, the beautiful goddess Calypso ;

Then upraised she her voice and with swift-winged words she addressed him :

"Truly ye gods are cruel of heart and exceedingly jealous!

Ever ye grudge that a goddess shall mate with a man that is mortal,

Openly though it be done and she take him as consort and love him.

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Thus when Orion was chosen by Morning, the roseate-fingered,

All of you gods were jealous, who live at your ease in the heaven,

Till in Ortygia's isle chaste Artemis, golden-enthronéd,

Launching her painless shafts assailed him and suddenly slew him.

Also with Iasion when the fair-tressed goddess Demeter,

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Yielding herself to desire, was united in tender embracements,

While in a thrice-ploughed fallow they lay, right quickly perceived it

Zeus; and he cast with the blinding bolt of his thunder and slew him.

Now once more ye are jealous, ye gods, that I live with a mortal,

Even the man that I saved as he clung to the keel of his vessel

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Sole—for the swift-winged ship with the blinding bolt of his thunder

Zeus in the midst of the wine-dark ocean had smitten and shattered.

Then did the rest, yea all of his brave companions, perish;

Hither alone was he borne by the stress of the wind and the billows.

Him did I tenderly cherish and nourish, and also I promised

135

Even to make him immortal and ageless for ever and ever.

Ah but the mind and the purpose of Zeus who beareth the aegis

None can evade or annul, not even another immortal.

So, let him go!—since such is the will and command of the Father—

Over the wastes of the sea let him go! No aid can I give him,

140

Since I possess no ships well fitted with oars and with rowers,

Such as to help him to traverse the wide expanses of ocean.

Yet will I readily prompt him thereto, nor will practise concealment,

So that without all harm he shall come to the land of his fathers."

Her then in turn gave answer the Messenger, Slayer of Argus:

145

"Well now, speed his departing, and slight not the wrath of the Father,

Lest peradventure hereafter in anger he send thee affliction."

These words uttered, departed the valiant Slayer of Argus.

Then great-hearted Odysseus to seek did the lady Calypso

Quickly betake her, as soon as she heard the behest of the Father.

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Him still sitting she found on the shore; incessant the teardrops

Flooded his eyes, and ebbing away was his life and its sweetness,

While for his homeland he pined, no longer in love with the sea-nymph.

Truly at night he had ever (not finding a means of refusal)

Slept by her side in the cave, unwilling indeed—but she willed it.

155

All day long howbeit he sat on the rocks or the shingle

Painfully racking his soul with his grieving and groaning and weeping,

Gazing with tears in his eyes at the barren expanse of the ocean.

Coming anigh now spake and addressed him the beautiful goddess:

"Ill-starred mortal, remain no longer with me on my island,

160

Wailing and pining to death! I am ready to speed thy departure.

Come now, fell with the axe tall timber and join it together

Into a broad-beamed raft, and a bulwark fix thou upon it

High, that in safety it carry thee over the mist-bound ocean.

Then on the raft will I place wheat-bread, sweet water and red wine,

165

Food that delighteth the heart of a man and appeaseth his hunger.

Raiment to clothe thee withal will I give, and a breeze will I send thee,

Such as shall bring thee in safety again to the land of thy fathers,

Should the immortals be willing who dwell in the infinite heaven,

Since they are stronger than I to devise what they will and perform it."

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Thus did she speak and he shuddered, the patient and godlike Odysseus;

Then upraised he his voice and with swift-winged words he addressed her :

"Other is here thy device, O goddess—not homeward to send me—

While on a raft thou bidd'st me retraverse a gulf of the ocean

Such in its terrors and perils that never a well-built vessel

175

Voyaging swiftly and gladdened by Zeus-sent breezes will cross it.

Ne'er will I mount on a raft—still less if it give thee displeasure—

Art thou not willing to swear me an oath and solemnly promise

Never against me to plot a device that is evil to harm me."

Thus did he speak, and smiling the beautiful goddess Calypso

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Touched him with gentle caress, then opened her lips and addressed him:

"Truly thou seemest a rogue—not at all with the wits of a weakling—

Craftily thus to devise in thy heart these words thou hast uttered.

Well—be my witness the earth and the infinite heaven above us,

Yea and the water of Styx which floweth beneath us—the greatest,

185

Most terrific of oaths e'en sworn by the blessed immortals—

Ne'er will I plot a device that is evil against thee to harm thee.

Nay, what I think and intend to advise is exactly the counsel

I to myself would give, were suchlike need to befall me.

Also in me is a mind which loves what is fair and is seemly,

190

Nor is the heart in my bosom of iron; it feeleth compassion."

These words uttered, at once went forward the beautiful goddess,

Hastily leading the way, and he followed the steps of the sea-nymph.

Soon they arrived, both goddess and man, in the shade of the cavern.

Here did Odysseus recline on the chair from the which had arisen

195

Hermes, and near him the nymph laid out all manner of viands,

Many a meat and a drink—such food as is eaten by mortals.

Then on a chair she reclined full fronting the godlike Odysseus,

While that her maiden attendants ambrosia brought her and nectar.

Now did they stretch forth hands to the food that was lying before them,

200

Till, when at last they had lost all longing for meat and the wine-cup,

Once more made a beginning the beautiful goddess Calypso :

"Zeus-born son of Laertes, thou wise and wileful Odysseus,

Dost thou indeed so wish to the well-loved land of thy fathers

Now forthwith to return? E'en so, good fortune attend thee!

205

Yet, if thou knewst in thy heart what measure of woe and affliction

Still it is fated for thee to fulfil ere reaching thy homeland,

Here thou'ldst wish to remain, and to rule as the lord of my household,

Yea and be made an immortal—how strong soever thy yearnings

After thy consort—for whom thou art sighing for ever and alway.

210

Ay and forsooth not less am I able to boast me of beauty

Either of form or of favour—for surely it never beseemeth

Earth-born women to vie with immortals in form and in feature."

Her then in answer addressed these words deep-plotting Odysseus:

"Goddess and queen, O speak not in anger! I know it myself too—

215

Well do I know it that likened to thee wise Penelopeia

Seems less comely in face and in form less noble to look on.

She is an earth-born woman and thou art immortal and ageless.

Still e'en so, it is true, I am longing and yearning for ever

After my home, and I dream of the dawn of the day of returning.

220

E'en if a god should shatter my raft on the wine-dark ocean,

All will I bear, for the heart in my bosom disdaineth disaster.

Much I have suffered already, and many a peril and hardship

Seen on the sea and in war: let this to the number be added!"

Thus did he speak, and the sun went down, and the darkness descended.

225

Then did the twain to an inner recess of the cavern betake them.

Here they delighted in love and abode right gladly together.

Now when the morning was newly arisen, the roseate-fingered,

Forthwith donned his apparel Odysseus, his tunic and mantle,

While that the nymph threw round her a garment of glistering whiteness,

230

Delicate, lovely; and over her waist then fastened a girdle,

Beautiful, fashioned of gold; and her head in a hood she enveloped.

Then she bethought her to send on his way great-hearted Odysseus.

Firstly a great wood-axe, in his hands well fitted, she gave him,

Fashioned of bronze, two-edged; and firmly inserted within it

235

Fixed was a helve of the wood of an olive, of wonderful beauty.

PATTEN WILSON.
THE BUILDING OF THE RAFT

Also she gave him an adze well-sharpened, and going before him

Led to an end of the isle where tall straight timber was growing;

Alder was there and poplar and pine which reacheth to heaven,

Dry long since, well-seasoned and buoyant to float on the water.

240

After the spot she had shown where tall straight timber was growing;

Homeward again she betook her, the beautiful goddess Calypso.

Then did he hew him his rafters, and quickly the work made headway.

Twenty the trees that he felled, and he lopp'd all clean with the wood-axe,

Planed them and cut all straight to the line with the skill of a master.

245

Now meanwhile she had brought to him borers, the goddess Calypso,

So that he bored each beam, and fitting the one to the other

Hammered and joined all firmly together with clamps and with tree-nails.

Even as much as a man who is versed in the craft of a shipwright,

Making a broad-beamed hull, might measure him off for the bottom,

250

Such for his broad-beamed raft was the platform made by Odysseus.

Bulwarks too he erected and strengthened with many an upright,

Coping them off from above in the whole of their length with a gunwale;

Made then a mast and shipped it, and hoisted and fitted the yardarm;

Fashioned moreover a rudder to guide its course in the waters;

255

Fenced it around from the stem to the stern with a wattle of osiers,

Making it safe from the waves; and he covered it over with boarding.

Now meanwhile she had brought to him canvas, the goddess Calypso,

Bidding him fashion the sails, and he wrought these skilfully also,

Binding upon them the sheets; and he rigged her with braces and halyards,

260

Then with his handspikes hove her down to the vast salt ocean.

Now was the fourth day come, and all of his labour was ended;

So on the fifth day sped his departing the goddess Calypso,

Bathing him first and arraying him freshly in fragrant apparel.

Then to the raft she conveyed dark wine in a bottle of goat-skin

265

—One was of wine and another, a greater, of water—and viands

Stowed in a wallet; and many a toothsome relish she added.

Then did she send him a favouring breeze both gentle and kindly.

Now exulting his sails to the breeze spread godlike Odysseus.

Keeping the raft to her course by the helm with the skill of a sailor

270

Seated he steered (nor a moment did drowsiness fall on his eyelids),

Holding the Pleiads in view and the autumn-setting Boötes,

Holding moreover the Bear, that is called by the name of the Wagon.

(Ever she circles around and around on the watch for Orion,

Having alone of the stars no share in the baths of the ocean.)

275

Her—since thus had commanded the beautiful goddess Calypso—

Voyaging over the ocean he steadily held on the left hand.

Seven and ten was the number of days that he voyaged the waters,

Till on the eighteenth day he beheld far shadowy mountains,

Where was arising the land Phaeacia nearest before him,

280

Like to a vapoury rack, as it loomed on the mist-bound ocean.

Now from the Aethiop people returning, the King Earth-shaker

Forth of the far-off hills of the Solymi looked, and beheld him

Voyaging over the sea, and, enraged more fiercely than ever,

Wagging his head in his wrath, spake thus to the spirit within him:

285

"Lo now! Truly it seemeth the gods have altered their counsels

Touching Odysseus, when I was away with the Aethiop people.

Now he is nigh to the land Phaeacia, where he is fated

Out of affliction's net to escape, that was closing around him;

Yet shall I force him, I promise, to suffer his fill of misfortune."

290

Thus as he spake he collected the clouds and stirred up the ocean,

Both hands seizing the trident, and wakened to fury the tempests,

Every wind of the heaven. All covered and darkened with storm-rack

Earth was at once and the sea, while down from the sky fell midnight.

Wildly together they rushed—East, South, and the furious West Wind,

295

Air-born Boreas too, with a huge wave rolling before him.

Then were loosened the limbs and the inmost heart of Odysseus,

While distracted he spake to the valiant spirit within him:

"Ah, poor wretch that I am! What fate in the end will befall me?

Verily now do I fear that she spake too truly, the goddess,

300

Saying that here on the sea, ere reaching the land of my fathers,

Woes to the full I shall suffer. It surely is finding fulfilment.

Lo, how mighty the rack wherewith envelops the welkin

Zeus; and he stirreth the deep, and down come sweeping the storm-blasts,

Every wind of the heaven. Now sheer destruction is certain.

305

O thrice happy and four times they, those heroes who perished

Once on the Trojan plain for the sake of the lordly Atridae!

There, O, would I had died and my destined doom had encountered,

Yea on the day when so many a bronze-shod spear of the Trojans

Hurtled around me bestriding the body of fallen Achilles!

310

So had I gained death-rites and th' Achaeans had held me in honour.

Now by a pitiful doom overwhelmed I am fated to perish."

E'en as he spake from aloft came crashing a billow enormous

Bursting terrific upon him and whirling the quivering raft round.

Far from the raft he was swept by the wave, and the rudder in falling

315

Loosed from the grip of his hand, while clean in the middle the mast snapt,

Smit by the terrible blast of the winds which met in a cyclone.

Far off on to the waves down clattered the sail with the yardarm.

Long did it keep him below in the depths of the water, unable

Swiftly to rise, held back by the rush of the mountainous rollers,

320

Weighed down too by his garment, the gift of the goddess Calypso.

Slowly at last he arose, and the pungent brine of the billow

Spat from his mouth, while down from his head in a flood it was streaming.

Neither forgat he the raft e'en then, though sorely exhausted.

Making a dash in the water he reached it and clutched it, and climbing

325

Sat him amidships down, thus saved from the jaws of destruction,

While on the great sea-rollers she tossed, swept hither and thither.

Even as Boreas sweepeth in autumn the down of the thistles

Over a plain, all closely entangled together in masses,

So now over the sea winds carried her hither and thither.

330

Now for a space she was left by the North as a sport for the South Wind,

Now by the East for a time to the West the pursuit was abandoned.

Seeing his peril the daughter of Cadmus with beautiful ankles,

Ino Leucothëe—erstwhile an articulate mortal,

Now in the depths of the brine by the gods as a deity honoured—

335

Pitied Odysseus, as thus he was tossed by the storm and distracted.

So as a gannet, uprising on wings from the waste of the waters,

Down on the firm-lashed raft she alighted and spake to him, saying:

"Tell me, unfortunate, how doth it hap Earth-shaking Poseidon

Thus exceedingly rageth and sends thee so many misfortunes?

340

Nay but he ne'er shall destroy thee, how much soever he yearneth.

Lo now, this shalt thou do—for thou seemst not lacking in wisdom.

Doff these garments, and letting the raft drift loose to the storm-wind

Leave her, and trust to thy hands; they shall bring thee in safety by swimming

Unto the Scherian land, where destiny grants thee a refuge.

345

Take this scarf—'tis a tissue ambrosial. Bind it around thee

Over thy breast, and thou needst not fear to be harmed and to perish.

Then—so soon as thy hands have grasped securely the dry land,

Loosen the scarf and flinging it back in the wine-dark ocean

Far from the edge of the shore, make haste from the spot to avert thee."

350

So did she speak, and, leaving the garment behind her, the goddess

Plunged in the billowing flood once more of the waters of ocean,

Like to a gannet; and quickly the dark wave hid her beneath it.

Then did he ponder in doubt, long-suffering godlike Odysseus,

While despondent he spake to the valiant spirit within him:

355

"Ah woe! Surely again some snare contriveth against me

One of the gods, thus bidding me leap from my firm-lashed vessel.

Nay, not yet will I do it, for still at a distance I noticed

Lying the land where Fate (as she said) is to grant me a refuge.

Lo now, this will I do—for I think it is certainly better:

360

While that the timbers shall hold them in all their jointings together,

Here on the raft I shall stay and endure all hardships and perils;

Should howbeit the waves break all of the vessel in pieces,

Then will I swim. I can find no better device and precaution."

Whilst these things in his mind and his spirit he still was revolving

365

Sent an enormous roller the King Earth-shaking Poseidon.

Terrible, irresistible, vaulted, it toppled upon him.

Even as chaff that is lying in heaps, when a violent storm-gust

Seizes the light dry husks and scatters them hither and thither,

Thus did the wave send flying the beams of the raft; but Odysseus

370

Mounting on one of the timbers bestrode it, as riding a racer,

Stripping himself of his garment, the gift of the goddess Calypso.

Hastily over his breast then binding the scarf of the sea-nymph

Into the water he plunged, both hands extended before him,

Eager to swim. But the King Earth-shaking Poseidon, who saw it,

375

Wagging his head in his wrath spake thus to the spirit within him:

"There! thou hast suffered already and now go toss on the ocean!

Swim till thou reachest the dwellings of earth-born children of heaven!

Not e'en there, do I think, thou'lt carelessly prate of disaster."

Thus in his anger he spake, and, lashing his long-maned horses,

380

Swiftly was there where standeth his glorious temple at Aegae.

Then did Athena the daughter of Zeus plan other devices.

Staying the furious courses of all of the rest of the storm-winds,

Bidding them cease and be still and peacefully lay them to slumber,

Boreas swift she aroused, and she whitened the billows before him,

385

Heaven-descended Odysseus to rescue from death and destruction,

Wafting him home to the lovers of oars, Phaeacia's sea-folk.

So two days and two nights did he toss on the mountainous billows

Drifting, and oft in his spirit the coming of death he foreboded,

Till, when the third day rose from the lap of the fair-tressed morning,

390

Then of a sudden abated the wind, and it ceased, and a calm spread

Breathless around, and the land once more much nearer he sighted,

Gazing intently ahead when aloft on the crest of a billow.

Welcome as life, when again it returneth, appeareth to children

Whose dear father was lying in sickness and suffering anguish,

395

Withering slowly away, by the wrath of a deity wounded:

E'en as they welcome him back, by the gods set free from his trouble,

So to Odysseus was welcome the sight of the land and the forests.

Strongly he swam, in his longing to tread with his feet on the dry land,

Till, when as far from the shore as the voice of a shouter will carry,

400

Sudden he heard on the reefs and the shingle the thunder of surges.

Here was a terrible surf that was crashing on rocks of the mainland,

Horribly belching, and all was enwrapped in the foam of the salt spray;

Neither a haven was there for the mooring and shelter of shipping;

Headlands only he saw and reefs and crags overhanging.

405

Then were loosened the limbs and the inmost heart of Odysseus,

While distracted he spake to the valiant spirit within him:

"Ah me! Lo, of the land unhoped-for vision had granted

Zeus, and far I had cloven my way in the gulf of the ocean;

Now from the grey salt sea no place for a landing appeareth;

410

All outside it is rugged with crags, and around them the billows

Thunder and surge, where steeply and smoothly the precipice rises.

Near it the water is deep, nor might one hope to discover

Hold for the feet, whereby to escape from the jaws of destruction;

So that I fear some roller enormous will seize me and hurl me

415

On to the sharp-jagg'd rocks, and vain would prove my endeavour.

Ay, but if further along I shall swim in the hope to alight on

Beaches that slope to the water or sheltering creeks of the ocean

Much do I fear some blast of the wind may seize me and bear me,

Heavily groaning, away once more to the home of the fishes;

420

Or peradventure a god might send some monster against me

Out of the brine, where feedeth her sea-droves Amphitrite.

How I am hated I know by the King Earth-shaking Poseidon."

Whilst these things in his mind and his spirit he still was revolving,

On to the rock-bound shore he was borne by a billow enormous.

425

Here had his skin been stript and his bones all broken in pieces,

Had not the thought been put in his heart by the goddess Athene

Suddenly forward to dart and to clutch with his hands on a boulder,

Clinging to which with a groan he awaited the rush of the roller.

This he withstood and escaped it; but seaward recoiling the billow

430

Leapt on him, smote him and hurled him away far out on the ocean.

E'en as it haps when a cuttle is dragged from its hole by a fisher

While to its tentacle-tips full many a pebble is clinging,

Thus by the jags of the rock from the strong bold hands of Odysseus

Stript was the skin as the mountainous billow descended upon him.

435

Now had the hapless Odysseus despite all destiny perished,

Had not a fortunate thought been sent by the goddess Athene.

Steering him clear of the surf of the surge that was thundering landward

Further he coasted along and he gazed at the land to discover

Beaches that slope to the water or sheltering creeks of the ocean.

440

Then at the last to the mouth of a river of beautiful waters

Swimming he came, and here he believed was the place for a landing;

Smooth was the rockless beach, and withal from the wind was a covert;

Soon too, feeling the stream of the river, he prayed in his spirit:

"Hear me, whoever thou be'st, O King! As thy suppliant I too

445

Pray thee to succour me fleeing the deep and the threats of Poseidon.

E'en by the gods everlasting is every mortal respected

Should he as wanderer come to entreat them for succour, as I now

Come to thy river and fall at thy knees, outworn with my labours.

Nay now pity me, prince, for thy suppliant, lo, I avow me."

450

Thus did he pray, and it slackened the might of its billowy current,

Spreading before him a calm; and the deity brought him in safety

Unto the beach at the mouth of the stream—but his knees and his stout hands

Powerless drooped, for the sea had his inmost heart overmastered;

Swollen was all of the flesh of his body, and plentiful sea-brine

455

Oozed in his mouth and his nostrils, and long time breathless and speechless

Swooning he lay on the ground, for a terrible weariness seized him.

Now when at last he revived and the soul was recalled to the senses,

Forthwith loosing again from his bosom the scarf of the goddess

Into the midst of the tide of the sea-tinged river he launched it.

460

Down on the current a great wave bore it, and speedily Ino

Held it again in her hands. Then back from the river he turned him,

Knelt on the rushes, and kissing the earth, dear mother of harvests,

Thus distracted he spake to the valiant spirit within him:

"Ah me! what shall betide? What fate in the end will befall me?

465

Here if the whole of the night I shall anxiously watch by the river,

May not the dangerous rime and abundant dews of the morning

Master the soul that within me already is gasping for faintness?

Cold too breathes ere morning ariseth the breeze of the river.

Should I however, ascending the slope to the shade of the forest,

470

Seek to recline me and rest in the thick of the bushes, I fear me,

Cold and weariness gone and sweet sleep stealing upon me,

Unto the ravening beasts I shall fall as a prey and a booty."

Thus as he pondered thereon this plan seemed surely the better :

Up to a coppice he went, and he found trees nigh to the water

475

Standing apart in the open, and 'neath two bushes he hid him

Sprung from the selfsame stock—true olive and wilding of olive.

These did the might of the wind ne'er breathe through laden with moisture,

Neither did ever the sun with the shafts of his radiance pierce them,

Nor did the rain drip through them at all, so densely together

480

Woven the one with the other they grew; and beneath them Odysseus

Crept, and anon with his hands he had raked him a litter together

Spacious and deep; for of leafage was lying a plentiful downfall,

Such as for two or for three might offer enough of protection

During the season of storms, how bitter soever the weather.

485

This then seeing with joy, long-suffering godlike Odysseus

Laid him to rest in the midst of the leaves, and he piled them around him.

E'en as a man might cover a brand with the blackened ashes

Out on a bound of his farm, where living is none of his neighbours,

Guarding the seed of the fire (else must he rekindle from elsewhere),

490

So did he cover him closely with leaves; and the goddess Athene

Poured on his eyes sweet sleep, for she wished right soon to release him

Out of his weary exhaustion; and gently she covered his eyelids.

New Alexandria Commentaries

Douglas Frame

reference to Homeric passage where nóos is connected to traditional sense of return.

source

citation of Phaeacian epithet, ankhítheoi, “close to the gods”

source

analysis of the role of Hermes’ staff in suggesting that that the return of Odysseus is a return to consciousness and life

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Gregory Nagy

Only here in the Odyssey is the hero Tīthōnos ever mentioned, O.05.001. In the Iliad, there is a parallel mention of Tīthōnos at I.11.001. The wording of O.05.001–002 here matches the wording of I.11.001–002. The story of the abduction of Tīthōnos by Ēōs, goddess of dawn, is told in the Homeric Hymn to Aphrodite 218–238. The liaison between the mortal man Tīthōnos and the immortal goddess Ēōs is parallel to the liaison between the mortal man Anchises and the immortal goddess Aphrodite. And, as a result of both these affairs, the mortal man is permanently damaged. In the case of Tīthōnos, he loses his youth though he holds on to life, but old age renders him immobile, as we read in the Homeric Hymn to Aphrodite, verse 234. In the case of Anchises, he too is afflicted with immobility—which is why his son Aeneas has to carry him on his shoulders in ancient depictions of that hero’s escape from Troy together with his family (for a splendid example, I refer to a vase painting dated to the early fifth century BCE, British Museum inventory number 1836.0224.138). Such stories of permanent damage are relevant to the story of the affair between Odysseus and the goddess Calypso. In sum, the fact that Rhapsody 5 begins with a reference to an affair between a mortal man and an immortal goddess indicates the dangers that now threaten Odysseus.

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The rhapsody starts with the releasing of Odysseus by one goddess and ends with the mystical saving of his life by a second goddess, who is Leukotheā, the White Goddess. The beautiful Leukotheā saves Odysseus by undoing her hair and giving him as a life-saver the veil that had held her curls in place. As for the first goddess, who is Calypso, her action in releasing Odysseus from their mutual love affair becomes another life-saver for him. That is because the chances of success for such an affair between a mortal man and an immortal goddess would have been minimal, as we will see by observing other myths that tell about other such affairs. If the liaison of Odysseus with Calypso had continued, it is a certainty that he would have been killed off, just as Orion had died because of his liaison with Ēōs the goddess of the dawn.

draft js image error “Leucothea, the White Goddess, Preserving Ulysses” (1805). John Flaxman (1755–1826). Purchased as part of the Oppé Collection with assistance from the National Lottery through the Heritage Lottery Fund, 1996. Image via the Tate.

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The accusative of ommata ‘eyes’ here, as the direct object of thelgein, indicates that the idea of looking is built into this verb. Accordingly, it can be argued that the Lithuanian verb žvelgiù ‘look’ is a cognate of thelgein, which I translate as ‘put a trance on, enchant’. I interpret the enchantment here as an effect of visual attraction.

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The verb heleto ‘took’ referring here at O.05.121 to the seduction of Orion by Ēōs the goddess of the dawn is neutral in comparison to other verbs indicating an abduction by force, as when Ēōs hērpasen ‘seized’ Tīthōnos in Homeric Hymn to Aphrodite 218. For more on the links of heroes like Orion and Tithōnos with Ēōs, see the comment on O.15.250–251.

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The myth about the liaison between the mortal man Orion and the immortal goddess Ēōs is retold by Calypso herself as an example of the double standard shown by the divine powers in not tolerating a relationship where the immortal lover of a mortal is female, not male. It is to be noted that Ēōs, at the moment when she takes the initiative in seducing Orion at O.05.121, is described with the epithet rhododaktulos ‘rosy-fingered’ instead of the epithet thugatēr Dios ‘daughter of Zeus’, which would have been appropriate if the seducer had been a goddess like Aphrodite. See the anchor comment at O.12.001–010.

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The goddess Artemis shoots Orion with her arrows.

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At O.05.136, Calypso says that she was intending to make Odysseus athanatos ‘immortal’ and agērōs ‘ageless’. Similarly in Homeric Hymn to Aphrodite 214, Zeus when he abducts Ganymedes makes him athanatos ‘immortal’ and agērōs ‘ageless’. By contrast, in Homeric Hymn to Aphrodite 221, Ēōs forgets to ask for agelessness after she abducts Tīthōnos and asks only that her mortal lover be athanatos ‘immortal’. So, she forgot to ask that he should have lasting hēbē ‘youth’, Homeric Hymn to Aphrodite 224.

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At O.05.160, aiōn ‘life-force, lifetime’ is a potential recycling of time: see the comment on I.01.052. But such a recycling is threatened at O.05.161 by a linear prolongation of life, which would result in what is indicated here by the verb phthinesthai ‘wilt, perish’.

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For a god to swear by the Styx is to reaffirm the absolute permanence of its waters, as indicated by the epithet aphthito- ‘imperishable’ in Hesiod Theogony 389, 397, 805. See the comment on I.02.046; also the comment on Homeric Hymn to Demeter 259, where Demeter swears by the Styx that she would have made the child Demophon athanatos ‘immortal’ and agērōs, 260, if the mother of this child had not spoiled what the goddess intended.

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Leonard Muellner

comment on overlap between Hermes and Athena (here, Athena’s wearing Hermes’ sandals), in the context of analyzing her reminding of Hermes in O.13.221ff.

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analysis of divine mēnis at sexual transgressions (regarding the triangle of a goddess, a mortal, and Zeus, representing the gods as a group – notion of social solidarity in connection with mēnis)

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analysis of divine mēnis at sexual transgressions (regarding amphadiēn as “with the knowledge of Zeus”)

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analysis of divine mēnis at sexual transgressions (regarding amphadiēn)

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