Odyssey 3.276

View: By Book

Odyssey. . Germany. 2014.

Sponsored by University of Leipzig.

Funding provided by European Social Fund Saxony.

Current edition Experimental

English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) (English) (English (Thomas Hobbes, 1667, ed. Molesworth 1843))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ὀδύσσεια Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), editor. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 3.229 focus
Translations (8)
Odyssey Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 3.276 focus
Odyssey Perseus (Homer. The Odyssey: rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. Revised by Timothy Power and Gregory Nagy. London: A.C. Fifield, 1900.) — 3.240 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 3.276 focus
Meanwhile Menelaos and I were on our way home from Troy, on good terms with one another. When we got to Sounion, which is the point of Athens, Apollo with his painless [280] shafts killed Phrontis son of Onētor, the steersman [ kubernētēs] of Menelaos’ ship (and never a man knew better how to handle a vessel in rough weather), so that he died then and there with the steering-oar in his hand, and Menelaos, though very anxious to press forward, [285] had to wait in order to bury his comrade and give him his due funeral rites. Presently, when he too could put to sea again, and had sailed on as far as the Malean headland, Zeus of the wide brows counseled evil against him and made it blow hard [290] till the waves ran mountains high. Here he divided his fleet and took the one half towards Crete where the Cydonians dwell round about the waters of the river Iardanos. There is a high headland hereabouts stretching out into the sea from a place called Gortyn, [295] and all along this part of the coast as far as Phaistos the sea runs high when there is a south wind blowing, but past Phaistos the coast is more protected, for a small headland can make a great shelter. Here this part of the fleet was driven on to the rocks and wrecked; but the crews just managed to save themselves. [300] As for the other five ships, they were taken by winds and seas to Egypt, where Menelaos gathered much gold and substance among people of an alien speech. Meanwhile Aegisthus here at home plotted his evil deed. For seven years after he had killed Agamemnon he ruled in golden Mycenae, [305] and the people were obedient under him, but in the eighth year Orestes came back from Athens to be his bane, and killed the murderer of his father. Then he celebrated the funeral rites [310] of his mother and of false unwarlike Aegisthus by a banquet to the people of Argos, and on that very day Menelaos of the great cry came home, with as much treasure as his ships could carry.
English (William Cullen Bryant, 1873) (OCR draft) Experimental (English (William Cullen Bryant, 1873)) — 3.276 focus
English (Alexander Pope, 1726, ed. Watson, 1858) (OCR draft) Experimental (English (Alexander Pope, 1726, ed. Watson, 1858)) — 3.276 focus
'Meantime from flaming Troy we cut the way,
350
'With Menelaüs, through the curling sea.
'But when to Sunium's 1 sacred point we came,
'Crown'd with the temple of th' Athenian dame;
'Atrides' pilot, Phrontes, there expir'd;
'(Phrontes, of all the sons of men admir'd,
355
To steer the bounding bark with steady toil,
When the storm thickens, and the billows boil;)
'While yet he exercis'd the steersman's art,
'Apollo touch'd him with his gentle dart;
'Ev'n with the rudder in his hand, he fell.
360
To pay whose honours to the shades of hell,
'We check'd our haste, by pious office bound,
'And laid our old companion in the ground.
'And now, the rites discharged, our course we keep
'Far on the gloomy bosom of the deep:
365
'Soon as Malaea's 2 misty tops arise,
English (George Chapman, 1667, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1667, ed. Hooper 1857)) — 3.276 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 3.276 focus
English (H. B. Cotterill, 1911) (OCR draft) Experimental (English (H. B. Cotterill, 1911)) — 3 focus

New Alexandria Commentaries

Gregory Nagy

Aided by the goddess Athena, young Telemachus becomes an ideal guest for his host, the elderly Nestor. Telemachus dearly needs the diplomatic skills of Athena, since Nestor is a prime devotee of the god Poseidon, who is not only a major rival of the goddess but also a relentless antagonist of Odysseus. Nestor’s stories about the travels of the Achaeans as they try to make their way back home after the Trojan War will help connect Telemachus with the ultimate story of his father’s own homecoming.

draft js image errorNestor’s Sacrifice (1805). Engraving after John Flaxman (1755-1826). Purchased as part of the Oppé Collection with assistance from the National Lottery through the Heritage Lottery Fund 1996. Image released under Creative Commons CC-BY-NC-ND (3.0 Unported).

source

On the use of this word aethloi (āthloi) ‘ordeal’ with reference to the Trojan War, see the comment on I.03.125–128.

source

In the scholia for O.03.267 we see the only incontrovertible reference to Demetrius of Phaleron.

source

The generic aoidos ‘singer’, as represented by the anonymous figure who is mentioned here, has the power to supervise the deeds of men and women by way of praising what is good and blaming what is bad. The aoidos that Agamemnon left behind to supervise Clytemnestra cannot be neutralized by way of removal from the scene. The aoidos does not need to see bad deeds in order to tell about them, since he can hear about them from the Muses.

source
Leonard Muellner

comment on the interconnections of a hero’s wife and kleos, in the context of discussing her representing the hero’s own worth and prestige

source

comment on the interconnections of a hero’s wife and kleos, in the context of discussing her representing the hero’s own worth and prestige

source