Homer Odyssey 23.310

ed. Robert Southey

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Odyssey. Homer. ed. Robert Southey. London. 1837.

Sponsored by Tufts University.

Current edition Experimental

English (William Cowper, 1791, ed. Southey) (OCR draft) (English) (English (William Cowper, 1791, ed. Southey))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ὀδύσσεια Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), editor. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 23.310 focus
Translations (8)
Odyssey Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 23.310 focus
Odyssey Perseus (Homer. The Odyssey: rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. Revised by Timothy Power and Gregory Nagy. London: A.C. Fifield, 1900.) — 23.288 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 23.310 focus
He began with his victory over the Kikones, and how he thence reached the fertile land of the Lotus-eaters. He told her all about the Cyclops and how he had punished him for having so ruthlessly eaten his brave comrades; how he then went on to Aiolos, who received him hospitably [315] and furthered him on his way, but even so he was not to reach home, for a gust of wind [ thuella] 317 carried him, heavily groaning, over the fishy [ ikhthuoeis] sea [ pontos]; how he went on to the Laestrygonian city Telepylos, where the people destroyed all his ships with their crews, [320] save himself and his own ship only. Then he told of cunning Circe and her craft, and how he sailed to the chill house of Hādēs, to consult the spirit [ psūkhē] of the Theban prophet Teiresias, and how he saw his old comrades in arms, [325] and his mother who bore him and brought him up when he was a child; how he then heard the wondrous singing of the Sirens, and went on to the wandering rocks and terrifying Charybdis and to Scylla, whom no man had ever yet passed in safety; how his men then ate the cattle of the sun-god, [330] and how Zeus therefore struck the ship with his thunderbolts, so that all his men perished together, himself alone being left alive; how at last he reached the Ogygian island and the nymph Kalypsō, who kept him there [335] in a cave, and fed him, and wanted him to marry her, in which case she intended making him immortal so that he should never grow old, but she could not persuade him to let her do so; and how after much suffering he had found his way to the Phaeacians, who had treated him as though he had been a god, and sent him [340] back in a ship to his own country after having given him gold, bronze, and raiment in great abundance. This was the last thing about which he told her, for here a deep sleep took hold upon him and eased the burden of his sorrows.
English (William Cullen Bryant, 1873) (OCR draft) Experimental (English (William Cullen Bryant, 1873)) — 23.310 focus
English (Alexander Pope, 1726, ed. Watson, 1858) (OCR draft) Experimental (English (Alexander Pope, 1726, ed. Watson, 1858)) — 23.310 focus
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 23.310 focus
English (George Chapman, 1667, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1667, ed. Hooper 1857)) — 23.310 focus
English (H. B. Cotterill, 1911) (OCR draft) Experimental (English (H. B. Cotterill, 1911)) — 23 focus

New Alexandria Commentaries

Gregory Nagy

After the killing of the suitors, Eurykleia rushes to the bedroom of Penelope, waking her up. The queen has slept through it all—the first good night’s sleep she has had in the longest time, she admits. Eurykleia goes on to tell Penelope that Odysseus has really returned and has killed the suitors, but the patient wife will need one more test, to make it perfectly certain that she has recovered her husband. The sēma ‘sign’ of the royal bed that once was theirs and will be theirs once again can now seal their perfect mutual understanding.

draft js image errorEurykleia waking Penelope (1773). Print by Thomas Burke, after a painting by Angelika Kauffmann. Image via the British Museum.

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At O.23.264–284, Odysseus retells to Penelope the prophecy of Teiresias about the odyssey that still awaits the hero after he has re-established himself as husband of Penelope and as king of Ithaca. The retelling here does not add to what was said already at O.11.119–137, on which I refer to the comment at those lines. But there is one big exception, centering on a most interesting detail: in his quest to travel as far inland as possible, until the oar that he carries on his shoulder is mistaken for a winnowing shovel, the wording of Odysseys has it that he will be passing through many astea ‘cities’ of humankind, Ο.23.267–268. The word astea ‘cities’ here recalls the same word as used in O.01.003, with reference to the journeys of Odysseus in the Odyssey: there too, it is said, the hero will be passing through many astea ‘cities’ of many different kinds of people. The question is, do those astea ‘cities’ belong to the Odyssey or to an odyssey beyond the Odyssey?

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For this epithet of ships, phoinikoparēioi ‘having cheeks of purple’, see also at O.11.124. Also the comment at O.09.125.

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The scholia report that this line was the very last line of the Odyssey as supposedly composed by Homer—in the opinion of both Aristarchus and his predecessor, Aristophanes of Byzantium. Whatever their opinion may have been, there is evidence to show that both these editors of Homeric poetry retained in their editions of the base text the remaining lines of Odyssey 23 and the lines of Odyssey 24. For an example of such evidence, see the comment at O.23.310–343.

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The scholia report that these lines were athetized by Aristarchus. Such a report shows that, even where editors like Aristarchus expressed doubts concerning the authenticity of a given set of verses in Homeric poetry, they would still retain such verses in the base text of their editions. This point is relevant to the comment at O.23.296. On athetesis and on base text, see the inventory of Words and Ideas.

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