Homer Odyssey 16.1

ed. Robert Southey

View: By Book

Odyssey. Homer. ed. Robert Southey. London. 1837.

Sponsored by Tufts University.

Current edition Experimental

English (William Cowper, 1791, ed. Southey) (OCR draft) (English) (English (William Cowper, 1791, ed. Southey))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ὀδύσσεια Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), editor. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 16.1 focus
Translations (8)
Odyssey Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 16.1 focus
Odyssey Perseus (Homer. The Odyssey: rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. Revised by Timothy Power and Gregory Nagy. London: A.C. Fifield, 1900.) — 16.1 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 16.1 focus
Meanwhile Odysseus and the noble swineherd had lit a fire in the hut and were getting breakfast ready at daybreak, for they had sent the men out with the pigs. When Telemachus came up, [5] the dogs did not bark, but fawned upon him, so great Odysseus, hearing the sound of feet and noticing that the dogs did not bark, said to Eumaios:
English (William Cullen Bryant, 1873) (OCR draft) Experimental (English (William Cullen Bryant, 1873)) — 16.1 focus
English (Alexander Pope, 1726, ed. Watson, 1858) (OCR draft) Experimental (English (Alexander Pope, 1726, ed. Watson, 1858)) — 16.1 focus
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 16.1 focus
English (George Chapman, 1667, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1667, ed. Hooper 1857)) — 16.1 focus
English (H. B. Cotterill, 1911) (OCR draft) Experimental (English (H. B. Cotterill, 1911)) — 16 focus

New Alexandria Commentaries

Gregory Nagy

Odysseus, because of his external appearance as an old beggar, cannot be recognized by his own son Telemachus. To make the recognition happen, the goddess Athena temporarily transforms the father into a young aristocrat. For Telemachus, however, the transformation itself can be read as the epiphany of a god.

draft js image error“Minerva Restoring Ulysses to his Own Shape” (1805). John Flaxman (English, 1755–1826). Purchased as part of the Oppé Collection with assistance from the National Lottery through the Heritage Lottery Fund 1996. Image via the Tate.

source

Here at O.16.062 as also at O.14.199, we see an elliptic plural, meaning ‘Crete and everything that belongs to it’. See the note on O.14.199.

source

Here again, as at O.11.179 and at O.15.521–522, it is said that whoever succeeds in marrying Penelope would surely qualify as ‘the best of the Achaeans’.

source
Leonard Muellner

analysis of the functional overlap between hiketēs and xeinos, argument that in Homer hiketēs still means ‘he who comes, arrives,’ and here the collocation of hikanein/hikein and xeinos

source

in a list of attestations of genos eukhesthai einai and its transformations and analysis of the archaism in this verse

source

analysis of the functional overlap between hiketēs and xeinos, argument that in Homer hiketēs still means ‘he who comes, arrives’

source

in a list of eukhesthai einai + social relationship (xeinos, hiketēs)

source

analysis of the functional overlap between hiketēs and xeinos, argument that in Homer hiketēs still means ‘he who comes, arrives,’ and the constraint to give hospitality to anyone who arrives (hikanein, hikein) at one’s house

source