Homer Odyssey 10.178

ed. Robert Southey

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Odyssey. Homer. ed. Robert Southey. London. 1837.

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Current edition Experimental

English (William Cowper, 1791, ed. Southey) (OCR draft) (English) (English (William Cowper, 1791, ed. Southey))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ὀδύσσεια Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), editor. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 10.1 focus
Translations (8)
Odyssey Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 10.178 focus
Odyssey Perseus (Homer. The Odyssey: rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. Revised by Timothy Power and Gregory Nagy. London: A.C. Fifield, 1900.) — 10.156 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 10.178 focus
Then they uncovered their heads upon the sea shore [180] and admired the stag, for he was indeed a splendid specimen. Then, when they had feasted their eyes upon him sufficiently, they washed their hands and began to cook him for dinner.
English (William Cullen Bryant, 1873) (OCR draft) Experimental (English (William Cullen Bryant, 1873)) — 10.178 focus
English (Alexander Pope, 1726, ed. Watson, 1858) (OCR draft) Experimental (English (Alexander Pope, 1726, ed. Watson, 1858)) — 10.178 focus
The joyful crew survey his mighty size,
And on the future banquet feast their eyes,
205
As huge in length extended lay the beast;
Then wash their hands, and hasten to the feast.
There, till the setting sun roll'd down the light,
They sate indulging in the genial rite.
When evening rose, and darkness cover'd o'er
210
The face of things, we slept along the shore.
But when the rosy morning warm'd the east,
My men I summon'd, and these words address'd:
"Followers and friends! attend what I propose,
Ye sad companions of Ulysses' woes!
215
We know not here what land before us lies,
Or to what quarter now we turn our eyes,
Or where the sun shall set, or where shall rise.
Here let us think (if thinking be not vain)
If any counsel, any hope remain.
220
Alas! from yonder promontory's brow
I view'd the coast, a region flat and low;
An isle encircled with the boundless flood;
A length of thickets, and entangled wood.
Some smoke I saw amidst the forest rise,
225
And all around it only seas and skies!"
With broken hearts my sad companions stood,
Mindful of Cyclops and his human food,
And horrid Laestrygons, the men of blood.
Presaging tears apace began to rain:
230
But tears in mortal miseries are vain.
In equal parts I straight divide my band,
And name a chief each party to command;
I led the one, and of the other side
Appointed brave Eurylochus the guide.
235
Then in the brazen helm the lots we throw,
And fortune casts Eurylochus to go:
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 10.178 focus
English (George Chapman, 1667, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1667, ed. Hooper 1857)) — 10.178 focus
English (H. B. Cotterill, 1911) (OCR draft) Experimental (English (H. B. Cotterill, 1911)) — 10 focus

New Alexandria Commentaries

Douglas Frame

evidence of “witlessness” of the companions as a negative indication of the thematic presence of nóos

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evidence for suggestion that collocations utilizing forms of lanthánomai with nóstos are semantically related to theme of a loss of “mind.” Comparison with intended effect of Circe’s drugs: to make the companion forget their homeland

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analysis of ambiguity about nature of companions who are turned into swine but retain their nóos

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Gregory Nagy

This Rhapsody centers on the bewitching goddess Circe, whose mystical powers will lead Odysseus to make direct contact with the dead—and with the world of heroes who have already died.

draft js image error“Circe Invidiosa,” (1892). J. W. Waterhouse (English, 1849–1917). Image via Wikimedia Commons.

Circe, like her mystical island, is at first disorienting for Odysseus, but the goddess will in due course reorient the hero, making it possible for him to learn how he will ultimately make his way back home. Odysseus will find his reorientation in the realm of the unconscious.

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See the anchor comment at O.04.489. Again I note the use of this word adeukḗs in a context referring to an interrupted sequence. The potmos ‘fate’ of Odysseus’ companions is adeukḗs because they have been turned into swine and their journey home has thus been interrupted.

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Leonard Muellner

evidence for suggestion that collocations utilizing forms of lanthánomai with nóstos are semantically related to theme of a loss of “mind.” Comparison with intended effect of Circe’s drugs: to make the companion forget their homeland

source