Homer Odyssey 16.46

ed. George Chapman

View: By Book

Odyssey. Homer. ed. George Chapman. London. 1857.

Sponsored by Perseus Project, Tufts University.

Current edition Experimental

English (George Chapman, 1667, ed. Hooper 1857) (OCR draft) (English) (English (George Chapman, 1667, ed. Hooper 1857))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ὀδύσσεια Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), editor. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 16.46 focus
Translations (8)
Odyssey Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 16.46 focus
Odyssey Perseus (Homer. The Odyssey: rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. Revised by Timothy Power and Gregory Nagy. London: A.C. Fifield, 1900.) — 16.60 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 16.46 focus
Odysseus went back to his own place, and Eumaios strewed some green brushwood on the floor and threw a sheepskin on top of it for Telemachus to sit upon. Then the swineherd brought them platters of cold [50] meat, the remains from what they had eaten the day before, and he filled the bread baskets with bread as fast as he could. He mixed wine also in bowls of ivy-wood, and took his seat facing godlike Odysseus. Then they laid their hands on the good things that were before them, [55] and as soon as they had had enough to eat and drink Telemachus said to noble Eumaios,
English (William Cullen Bryant, 1873) (OCR draft) Experimental (English (William Cullen Bryant, 1873)) — 16.46 focus
English (Alexander Pope, 1726, ed. Watson, 1858) (OCR draft) Experimental (English (Alexander Pope, 1726, ed. Watson, 1858)) — 16.46 focus
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 16.46 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 16.46 focus
English (H. B. Cotterill, 1911) (OCR draft) Experimental (English (H. B. Cotterill, 1911)) — 16 focus

Notes on the current edition

Odyssey

1. ᾿Αΐδηλον ὅμιλον, ἀΐδηλος of άΐδης, orcus, and signifies properly tenebricosus, or infernalis, so that perniciosus (which is the Latin translation) is not so fit as damned for that crew of dissolute Wooers. The phrase being now used to all so licentious.—CHAPMAN.

New Alexandria Commentaries

Gregory Nagy

Odysseus, because of his external appearance as an old beggar, cannot be recognized by his own son Telemachus. To make the recognition happen, the goddess Athena temporarily transforms the father into a young aristocrat. For Telemachus, however, the transformation itself can be read as the epiphany of a god.

draft js image error“Minerva Restoring Ulysses to his Own Shape” (1805). John Flaxman (English, 1755–1826). Purchased as part of the Oppé Collection with assistance from the National Lottery through the Heritage Lottery Fund 1996. Image via the Tate.

source

Here at O.16.062 as also at O.14.199, we see an elliptic plural, meaning ‘Crete and everything that belongs to it’. See the note on O.14.199.

source

Here again, as at O.11.179 and at O.15.521–522, it is said that whoever succeeds in marrying Penelope would surely qualify as ‘the best of the Achaeans’.

source

These two negative terms hubris ‘outrage’ and atasthalo- ‘reckless’ are closely linked with each other in Homeric diction. The two words together are also closely linked with the suitors of Penelope in the Odyssey.

source
Leonard Muellner

in a list of attestations of genos eukhesthai einai and its transformations and analysis of the archaism in this verse

source

analysis of the functional overlap between hiketēs and xeinos, argument that in Homer hiketēs still means ‘he who comes, arrives’

source

in a list of eukhesthai einai + social relationship (xeinos, hiketēs)

source

analysis of the functional overlap between hiketēs and xeinos, argument that in Homer hiketēs still means ‘he who comes, arrives,’ and the constraint to give hospitality to anyone who arrives (hikanein, hikein) at one’s house

source