Odyssey. Homer. Boston. 1873.
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"He spake, but moved not my courageous heart ;
And then I spake again, and angrily : -
590
""Cyclops, if any man of mortal birth
Note thine unseemly blindness, and inquire
The occasion, tell him that Laertes' son,
Ulysses, the destroyer of walled towns,
Whose home is Ithaca, put out thine eye.'
595
"I spake; he answered with a wailing voice :
'Now, woe is me! the ancient oracles
Concerning me have come to pass. Here dwelt
A seer named Telemus Eurymides,
Great, good, and eminent in prophecy,
600
And prophesying he grew old among
The Cyclops. He foretold my coming fate, -
That I should lose my sight, and by the hand
And cunning of Ulysses. Yet I looked
For one of noble presence, mighty strength,
605
And giant stature landing on our coast.
Now a mere weakling, insignificant
And small of stature, has put out my eye,
First stupefying me with wine. Yet come
Hither, I pray, Ulysses, and receive
610
The hospitable gifts which are thy due;
And I will pray to Neptune, and entreat
The mighty god to guide thee safely home.
His son am I, and he declares himself
My father. He can heal me if he will,
615
And no one else of all the immortal gods
Or mortal men can give me back my sight.'
"He spake; I answered: 'Rather would I take
Thy life and breath, and send thee to the abode
Of Hades, where thou wouldst be past the power
620
Of even Neptune to restore thine eye.'
"As thus I said, the Cyclops raised his hands,
And spread them toward the starry heaven, and thus
Prayed to the deity who rules the deep :-
"Hear, dark-haired Neptune, who dost swathe the earth!
625
If I am thine, and thou dost own thyself
My father, grant that this Ulysses ne'er
May reach his native land! But if it be
The will of fate that he behold again
His friends, and enter his own palace-halls
630
In his own country, late and sorrowful
Be his return, with all his comrades lost,
And in a borrowed ship, and may he find
In his own home new griefs awaiting him.'
Current edition Experimental
English (William Cullen Bryant, 1873) (OCR draft) (English) (English (William Cullen Bryant, 1873))
Provisional text from uncorrected OCR; expect errors.
Editions (1)
Ὀδύσσεια Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), editor. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 9.1 focus
τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·
1
Ἀλκίνοε κρεῖον, πάντων ἀριδείκετε λαῶν,
ἦ τοι μὲν τόδε καλὸν ἀκουέμεν ἐστὶν ἀοιδοῦ
τοιοῦδʼ οἷος ὅδʼ ἐστί, θεοῖς ἐναλίγκιος αὐδήν.
οὐ γὰρ ἐγώ γέ τί φημι τέλος χαριέστερον εἶναι
5
ἢ ὅτʼ ἐυφροσύνη μὲν ἔχῃ κάτα δῆμον ἅπαντα,
δαιτυμόνες δʼ ἀνὰ δώματʼ ἀκουάζωνται ἀοιδοῦ
ἥμενοι ἑξείης, παρὰ δὲ πλήθωσι τράπεζαι
σίτου καὶ κρειῶν, μέθυ δʼ ἐκ κρητῆρος ἀφύσσων
οἰνοχόος φορέῃσι καὶ ἐγχείῃ δεπάεσσι·
10
τοῦτό τί μοι κάλλιστον ἐνὶ φρεσὶν εἴδεται εἶναι.
σοὶ δʼ ἐμὰ κήδεα θυμὸς ἐπετράπετο στονόεντα
εἴρεσθʼ, ὄφρʼ ἔτι μᾶλλον ὀδυρόμενος στεναχίζω·
τί πρῶτόν τοι ἔπειτα, τί δʼ ὑστάτιον καταλέξω;
κήδεʼ ἐπεί μοι πολλὰ δόσαν θεοὶ Οὐρανίωνες.
15
νῦν δʼ ὄνομα πρῶτον μυθήσομαι, ὄφρα καὶ ὑμεῖς
εἴδετʼ, ἐγὼ δʼ ἂν ἔπειτα φυγὼν ὕπο νηλεὲς ἦμαρ
ὑμῖν ξεῖνος ἔω καὶ ἀπόπροθι δώματα ναίων.
εἴμʼ Ὀδυσεὺς Λαερτιάδης, ὃς πᾶσι δόλοισιν
ἀνθρώποισι μέλω, καί μευ κλέος οὐρανὸν ἵκει.
20
ναιετάω δʼ Ἰθάκην ἐυδείελον· ἐν δʼ ὄρος αὐτῇ
Νήριτον εἰνοσίφυλλον, ἀριπρεπές· ἀμφὶ δὲ νῆσοι
πολλαὶ ναιετάουσι μάλα σχεδὸν ἀλλήλῃσι,
Δουλίχιόν τε Σάμη τε καὶ ὑλήεσσα Ζάκυνθος.
αὐτὴ δὲ χθαμαλὴ πανυπερτάτη εἰν ἁλὶ κεῖται
25
πρὸς ζόφον, αἱ δέ τʼ ἄνευθε πρὸς ἠῶ τʼ ἠέλιόν τε,
τρηχεῖʼ, ἀλλʼ ἀγαθὴ κουροτρόφος· οὔ τοι ἐγώ γε
ἧς γαίης δύναμαι γλυκερώτερον ἄλλο ἰδέσθαι.
ἦ μέν μʼ αὐτόθʼ ἔρυκε Καλυψώ, δῖα θεάων,
ἐν σπέσσι γλαφυροῖσι, λιλαιομένη πόσιν εἶναι·
30
ὣς δʼ αὔτως Κίρκη κατερήτυεν ἐν μεγάροισιν
Αἰαίη δολόεσσα, λιλαιομένη πόσιν εἶναι·
ἀλλʼ ἐμὸν οὔ ποτε θυμὸν ἐνὶ στήθεσσιν ἔπειθον.
ὣς οὐδὲν γλύκιον ἧς πατρίδος οὐδὲ τοκήων
γίγνεται, εἴ περ καί τις ἀπόπροθι πίονα οἶκον
35
γαίῃ ἐν ἀλλοδαπῇ ναίει ἀπάνευθε τοκήων.
εἰ δʼ ἄγε τοι καὶ νόστον ἐμὸν πολυκηδέʼ ἐνίσπω,
ὅν μοι Ζεὺς ἐφέηκεν ἀπὸ Τροίηθεν ἰόντι.
Ἰλιόθεν με φέρων ἄνεμος Κικόνεσσι πέλασσεν,
Ἰσμάρῳ. ἔνθα δʼ ἐγὼ πόλιν ἔπραθον, ὤλεσα δʼ αὐτούς·
40
ἐκ πόλιος δʼ ἀλόχους καὶ κτήματα πολλὰ λαβόντες
δασσάμεθʼ, ὡς μή τίς μοι ἀτεμβόμενος κίοι ἴσης.
ἔνθʼ ἦ τοι μὲν ἐγὼ διερῷ ποδὶ φευγέμεν ἡμέας
ἠνώγεα, τοὶ δὲ μέγα νήπιοι οὐκ ἐπίθοντο.
ἔνθα δὲ πολλὸν μὲν μέθυ πίνετο, πολλὰ δὲ μῆλα
45
ἔσφαζον παρὰ θῖνα καὶ εἰλίποδας ἕλικας βοῦς·
τόφρα δʼ ἄρʼ οἰχόμενοι Κίκονες Κικόνεσσι γεγώνευν,
οἵ σφιν γείτονες ἦσαν, ἅμα πλέονες καὶ ἀρείους,
ἤπειρον ναίοντες, ἐπιστάμενοι μὲν ἀφʼ ἵππων
ἀνδράσι μάρνασθαι καὶ ὅθι χρὴ πεζὸν ἐόντα.
50
ἦλθον ἔπειθʼ ὅσα φύλλα καὶ ἄνθεα γίγνεται ὥρῃ,
ἠέριοι· τότε δή ῥα κακὴ Διὸς αἶσα παρέστη
ἡμῖν αἰνομόροισιν, ἵνʼ ἄλγεα πολλὰ πάθοιμεν.
στησάμενοι δʼ ἐμάχοντο μάχην παρὰ νηυσὶ θοῇσι,
βάλλον δʼ ἀλλήλους χαλκήρεσιν ἐγχείῃσιν.
55
ὄφρα μὲν ἠὼς ἦν καὶ ἀέξετο ἱερὸν ἦμαρ,
τόφρα δʼ ἀλεξόμενοι μένομεν πλέονάς περ ἐόντας.
ἦμος δʼ ἠέλιος μετενίσσετο βουλυτόνδε,
καὶ τότε δὴ Κίκονες κλῖναν δαμάσαντες Ἀχαιούς.
ἓξ δʼ ἀφʼ ἑκάστης νηὸς ἐυκνήμιδες ἑταῖροι
60
ὤλονθʼ· οἱ δʼ ἄλλοι φύγομεν θάνατόν τε μόρον τε.
ἔνθεν δὲ προτέρω πλέομεν ἀκαχήμενοι ἦτορ,
ἄσμενοι ἐκ θανάτοιο, φίλους ὀλέσαντες ἑταίρους.
οὐδʼ ἄρα μοι προτέρω νῆες κίον ἀμφιέλισσαι,
πρίν τινα τῶν δειλῶν ἑτάρων τρὶς ἕκαστον ἀῦσαι,
65
οἳ θάνον ἐν πεδίῳ Κικόνων ὕπο δῃωθέντες.
νηυσὶ δʼ ἐπῶρσʼ ἄνεμον Βορέην νεφεληγερέτα Ζεὺς
λαίλαπι θεσπεσίῃ, σὺν δὲ νεφέεσσι κάλυψε
γαῖαν ὁμοῦ καὶ πόντον· ὀρώρει δʼ οὐρανόθεν νύξ.
αἱ μὲν ἔπειτʼ ἐφέροντʼ ἐπικάρσιαι, ἱστία δέ σφιν
70
τριχθά τε καὶ τετραχθὰ διέσχισεν ἲς ἀνέμοιο.
καὶ τὰ μὲν ἐς νῆας κάθεμεν, δείσαντες ὄλεθρον,
αὐτὰς δʼ ἐσσυμένως προερέσσαμεν ἤπειρόνδε.
ἔνθα δύω νύκτας δύο τʼ ἤματα συνεχὲς αἰεὶ
κείμεθʼ, ὁμοῦ καμάτῳ τε καὶ ἄλγεσι θυμὸν ἔδοντες.
75
ἀλλʼ ὅτε δὴ τρίτον ἦμαρ ἐυπλόκαμος τέλεσʼ Ἠώς,
ἱστοὺς στησάμενοι ἀνά θʼ ἱστία λεύκʼ ἐρύσαντες
ἥμεθα, τὰς δʼ ἄνεμός τε κυβερνῆταί τʼ ἴθυνον.
καί νύ κεν ἀσκηθὴς ἱκόμην ἐς πατρίδα γαῖαν·
ἀλλά με κῦμα ῥόος τε περιγνάμπτοντα Μάλειαν
80
καὶ Βορέης ἀπέωσε, παρέπλαγξεν δὲ Κυθήρων.
ἔνθεν δʼ ἐννῆμαρ φερόμην ὀλοοῖς ἀνέμοισιν
πόντον ἐπʼ ἰχθυόεντα· ἀτὰρ δεκάτῃ ἐπέβημεν
γαίης Λωτοφάγων, οἵ τʼ ἄνθινον εἶδαρ ἔδουσιν.
ἔνθα δʼ ἐπʼ ἠπείρου βῆμεν καὶ ἀφυσσάμεθʼ ὕδωρ,
85
αἶψα δὲ δεῖπνον ἕλοντο θοῇς παρὰ νηυσὶν ἑταῖροι.
αὐτὰρ ἐπεὶ σίτοιό τʼ ἐπασσάμεθʼ ἠδὲ ποτῆτος,
δὴ τότʼ ἐγὼν ἑτάρους προΐειν πεύθεσθαι ἰόντας,
οἵ τινες ἀνέρες εἶεν ἐπὶ χθονὶ σῖτον ἔδοντες
ἄνδρε δύω κρίνας, τρίτατον κήρυχʼ ἅμʼ ὀπάσσας.
90
οἱ δʼ αἶψʼ οἰχόμενοι μίγεν ἀνδράσι Λωτοφάγοισιν·
οὐδʼ ἄρα Λωτοφάγοι μήδονθʼ ἑτάροισιν ὄλεθρον
ἡμετέροις, ἀλλά σφι δόσαν λωτοῖο πάσασθαι.
τῶν δʼ ὅς τις λωτοῖο φάγοι μελιηδέα καρπόν,
οὐκέτʼ ἀπαγγεῖλαι πάλιν ἤθελεν οὐδὲ νέεσθαι,
95
ἀλλʼ αὐτοῦ βούλοντο μετʼ ἀνδράσι Λωτοφάγοισι
λωτὸν ἐρεπτόμενοι μενέμεν νόστου τε λαθέσθαι.
τοὺς μὲν ἐγὼν ἐπὶ νῆας ἄγον κλαίοντας ἀνάγκῃ,
νηυσὶ δʼ ἐνὶ γλαφυρῇσιν ὑπὸ ζυγὰ δῆσα ἐρύσσας.
αὐτὰρ τοὺς ἄλλους κελόμην ἐρίηρας ἑταίρους
100
σπερχομένους νηῶν ἐπιβαινέμεν ὠκειάων,
μή πώς τις λωτοῖο φαγὼν νόστοιο λάθηται.
οἱ δʼ αἶψʼ εἴσβαινον καὶ ἐπὶ κληῖσι καθῖζον,
ἑξῆς δʼ ἑζόμενοι πολιὴν ἅλα τύπτον ἐρετμοῖς.
ἔνθεν δὲ προτέρω πλέομεν ἀκαχήμενοι ἦτορ·
Κυκλώπων δʼ ἐς γαῖαν ὑπερφιάλων ἀθεμίστων
ἱκόμεθʼ, οἵ ῥα θεοῖσι πεποιθότες ἀθανάτοισιν
οὔτε φυτεύουσιν χερσὶν φυτὸν οὔτʼ ἀρόωσιν,
ἀλλὰ τά γʼ ἄσπαρτα καὶ ἀνήροτα πάντα φύονται,
πυροὶ καὶ κριθαὶ ἠδʼ ἄμπελοι, αἵ τε φέρουσιν
110
οἶνον ἐριστάφυλον, καί σφιν Διὸς ὄμβρος ἀέξει.
τοῖσιν δʼ οὔτʼ ἀγοραὶ βουληφόροι οὔτε θέμιστες,
ἀλλʼ οἵ γʼ ὑψηλῶν ὀρέων ναίουσι κάρηνα
ἐν σπέσσι γλαφυροῖσι, θεμιστεύει δὲ ἕκαστος
παίδων ἠδʼ ἀλόχων, οὐδʼ ἀλλήλων ἀλέγουσιν.
115
νῆσος ἔπειτα λάχεια παρὲκ λιμένος τετάνυσται,
γαίης Κυκλώπων οὔτε σχεδὸν οὔτʼ ἀποτηλοῦ,
ὑλήεσσʼ· ἐν δʼ αἶγες ἀπειρέσιαι γεγάασιν
ἄγριαι· οὐ μὲν γὰρ πάτος ἀνθρώπων ἀπερύκει,
οὐδέ μιν εἰσοιχνεῦσι κυνηγέται, οἵ τε καθʼ ὕλην
120
ἄλγεα πάσχουσιν κορυφὰς ὀρέων ἐφέποντες.
οὔτʼ ἄρα ποίμνῃσιν καταΐσχεται οὔτʼ ἀρότοισιν,
ἀλλʼ ἥ γʼ ἄσπαρτος καὶ ἀνήροτος ἤματα πάντα
ἀνδρῶν χηρεύει, βόσκει δέ τε μηκάδας αἶγας.
οὐ γὰρ Κυκλώπεσσι νέες πάρα μιλτοπάρῃοι,
125
οὐδʼ ἄνδρες νηῶν ἔνι τέκτονες, οἵ κε κάμοιεν
νῆας ἐυσσέλμους, αἵ κεν τελέοιεν ἕκαστα
ἄστεʼ ἐπʼ ἀνθρώπων ἱκνεύμεναι, οἷά τε πολλὰ
ἄνδρες ἐπʼ ἀλλήλους νηυσὶν περόωσι θάλασσαν·
οἵ κέ σφιν καὶ νῆσον ἐυκτιμένην ἐκάμοντο.
130
οὐ μὲν γάρ τι κακή γε, φέροι δέ κεν ὥρια πάντα·
ἐν μὲν γὰρ λειμῶνες ἁλὸς πολιοῖο παρʼ ὄχθας
ὑδρηλοὶ μαλακοί· μάλα κʼ ἄφθιτοι ἄμπελοι εἶεν.
ἐν δʼ ἄροσις λείη· μάλα κεν βαθὺ λήιον αἰεὶ
εἰς ὥρας ἀμῷεν, ἐπεὶ μάλα πῖαρ ὑπʼ οὖδας.
135
ἐν δὲ λιμὴν ἐύορμος, ἵνʼ οὐ χρεὼ πείσματός ἐστιν,
οὔτʼ εὐνὰς βαλέειν οὔτε πρυμνήσιʼ ἀνάψαι,
ἀλλʼ ἐπικέλσαντας μεῖναι χρόνον εἰς ὅ κε ναυτέων
θυμὸς ἐποτρύνῃ καὶ ἐπιπνεύσωσιν ἀῆται.
αὐτὰρ ἐπὶ κρατὸς λιμένος ῥέει ἀγλαὸν ὕδωρ,
140
κρήνη ὑπὸ σπείους· περὶ δʼ αἴγειροι πεφύασιν.
ἔνθα κατεπλέομεν, καί τις θεὸς ἡγεμόνευεν
νύκτα διʼ ὀρφναίην, οὐδὲ προυφαίνετʼ ἰδέσθαι·
ἀὴρ γὰρ περὶ νηυσὶ βαθεῖʼ ἦν, οὐδὲ σελήνη
οὐρανόθεν προύφαινε, κατείχετο δὲ νεφέεσσιν.
145
ἔνθʼ οὔ τις τὴν νῆσον ἐσέδρακεν ὀφθαλμοῖσιν,
οὔτʼ οὖν κύματα μακρὰ κυλινδόμενα προτὶ χέρσον
εἰσίδομεν, πρὶν νῆας ἐυσσέλμους ἐπικέλσαι.
κελσάσῃσι δὲ νηυσὶ καθείλομεν ἱστία πάντα,
ἐκ δὲ καὶ αὐτοὶ βῆμεν ἐπὶ ῥηγμῖνι θαλάσσης·
150
ἔνθα δʼ ἀποβρίξαντες ἐμείναμεν Ἠῶ δῖαν.
ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,
νῆσον θαυμάζοντες ἐδινεόμεσθα κατʼ αὐτήν.
ὦρσαν δὲ νύμφαι, κοῦραι Διὸς αἰγιόχοιο,
αἶγας ὀρεσκῴους, ἵνα δειπνήσειαν ἑταῖροι.
155
αὐτίκα καμπύλα τόξα καὶ αἰγανέας δολιχαύλους
εἱλόμεθʼ ἐκ νηῶν, διὰ δὲ τρίχα κοσμηθέντες
βάλλομεν· αἶψα δʼ ἔδωκε θεὸς μενοεικέα θήρην.
νῆες μέν μοι ἕποντο δυώδεκα, ἐς δὲ ἑκάστην
ἐννέα λάγχανον αἶγες· ἐμοὶ δὲ δέκʼ ἔξελον οἴῳ.
160
ὣς τότε μὲν πρόπαν ἦμαρ ἐς ἠέλιον καταδύντα
ἥμεθα δαινύμενοι κρέα τʼ ἄσπετα καὶ μέθυ ἡδύ·
οὐ γάρ πω νηῶν ἐξέφθιτο οἶνος ἐρυθρός,
ἀλλʼ ἐνέην· πολλὸν γὰρ ἐν ἀμφιφορεῦσιν ἕκαστοι
ἠφύσαμεν Κικόνων. ἱερὸν πτολίεθρον ἑλόντες.
165
Κυκλώπων δʼ ἐς γαῖαν ἐλεύσσομεν ἐγγὺς ἐόντων,
καπνόν τʼ αὐτῶν τε φθογγὴν ὀίων τε καὶ αἰγῶν.
ἦμος δʼ ἠέλιος κατέδυ καὶ ἐπὶ κνέφας ἦλθε,
δὴ τότε κοιμήθημεν ἐπὶ ῥηγμῖνι θαλάσσης.
ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,
170
καὶ τότʼ ἐγὼν ἀγορὴν θέμενος μετὰ πᾶσιν ἔειπον·
ἄλλοι μὲν νῦν μίμνετʼ, ἐμοὶ ἐρίηρες ἑταῖροι·
αὐτὰρ ἐγὼ σὺν νηί τʼ ἐμῇ καὶ ἐμοῖς ἑτάροισιν
ἐλθὼν τῶνδʼ ἀνδρῶν πειρήσομαι, οἵ τινές εἰσιν,
ἤ ῥʼ οἵ γʼ ὑβρισταί τε καὶ ἄγριοι οὐδὲ δίκαιοι,
175
ἦε φιλόξεινοι, καί σφιν νόος ἐστὶ θεουδής.
ὣς εἰπὼν ἀνὰ νηὸς ἔβην, ἐκέλευσα δʼ ἑταίρους
αὐτούς τʼ ἀμβαίνειν ἀνά τε πρυμνήσια λῦσαι.
οἱ δʼ αἶψʼ εἴσβαινον καὶ ἐπὶ κληῖσι καθῖζον,
ἑξῆς δʼ ἑζόμενοι πολιὴν ἅλα τύπτον ἐρετμοῖς.
180
ἀλλʼ ὅτε δὴ τὸν χῶρον ἀφικόμεθʼ ἐγγὺς ἐόντα,
ἔνθα δʼ ἐπʼ ἐσχατιῇ σπέος εἴδομεν ἄγχι θαλάσσης,
ὑψηλόν, δάφνῃσι κατηρεφές. ἔνθα δὲ πολλὰ
μῆλʼ, ὄιές τε καὶ αἶγες, ἰαύεσκον· περὶ δʼ αὐλὴ
ὑψηλὴ δέδμητο κατωρυχέεσσι λίθοισι
185
μακρῇσίν τε πίτυσσιν ἰδὲ δρυσὶν ὑψικόμοισιν.
ἔνθα δʼ ἀνὴρ ἐνίαυε πελώριος, ὅς ῥα τὰ μῆλα
οἶος ποιμαίνεσκεν ἀπόπροθεν· οὐδὲ μετʼ ἄλλους
πωλεῖτʼ, ἀλλʼ ἀπάνευθεν ἐὼν ἀθεμίστια ᾔδη.
καὶ γὰρ θαῦμʼ ἐτέτυκτο πελώριον, οὐδὲ ἐῴκει
190
ἀνδρί γε σιτοφάγῳ, ἀλλὰ ῥίῳ ὑλήεντι
ὑψηλῶν ὀρέων, ὅ τε φαίνεται οἶον ἀπʼ ἄλλων.
δὴ τότε τοὺς ἄλλους κελόμην ἐρίηρας ἑταίρους
αὐτοῦ πὰρ νηί τε μένειν καὶ νῆα ἔρυσθαι,
αὐτὰρ ἐγὼ κρίνας ἑτάρων δυοκαίδεκʼ ἀρίστους
195
βῆν· ἀτὰρ αἴγεον ἀσκὸν ἔχον μέλανος οἴνοιο
ἡδέος, ὅν μοι ἔδωκε Μάρων, Ἐυάνθεος υἱός,
ἱρεὺς Ἀπόλλωνος, ὃς Ἴσμαρον ἀμφιβεβήκει,
οὕνεκά μιν σὺν παιδὶ περισχόμεθʼ ἠδὲ γυναικὶ
ἁζόμενοι· ᾤκει γὰρ ἐν ἄλσεϊ δενδρήεντι
200
Φοίβου Ἀπόλλωνος. ὁ δέ μοι πόρεν ἀγλαὰ δῶρα·
χρυσοῦ μέν μοι ἔδωκʼ ἐυεργέος ἑπτὰ τάλαντα,
δῶκε δέ μοι κρητῆρα πανάργυρον, αὐτὰρ ἔπειτα
οἶνον ἐν ἀμφιφορεῦσι δυώδεκα πᾶσιν ἀφύσσας
ἡδὺν ἀκηράσιον, θεῖον ποτόν· οὐδέ τις αὐτὸν
205
ἠείδη δμώων οὐδʼ ἀμφιπόλων ἐνὶ οἴκῳ,
ἀλλʼ αὐτὸς ἄλοχός τε φίλη ταμίη τε μίʼ οἴη.
τὸν δʼ ὅτε πίνοιεν μελιηδέα οἶνον ἐρυθρόν,
ἓν δέπας ἐμπλήσας ὕδατος ἀνὰ εἴκοσι μέτρα
χεῦʼ, ὀδμὴ δʼ ἡδεῖα ἀπὸ κρητῆρος ὀδώδει
210
θεσπεσίη· τότʼ ἂν οὔ τοι ἀποσχέσθαι φίλον ἦεν.
τοῦ φέρον ἐμπλήσας ἀσκὸν μέγαν, ἐν δὲ καὶ ᾖα
κωρύκῳ· αὐτίκα γάρ μοι ὀίσατο θυμὸς ἀγήνωρ
ἄνδρʼ ἐπελεύσεσθαι μεγάλην ἐπιειμένον ἀλκήν,
ἄγριον, οὔτε δίκας ἐὺ εἰδότα οὔτε θέμιστας.
215
καρπαλίμως δʼ εἰς ἄντρον ἀφικόμεθʼ, οὐδέ μιν ἔνδον
εὕρομεν, ἀλλʼ ἐνόμευε νομὸν κάτα πίονα μῆλα.
ἐλθόντες δʼ εἰς ἄντρον ἐθηεύμεσθα ἕκαστα.
ταρσοὶ μὲν τυρῶν βρῖθον, στείνοντο δὲ σηκοὶ
ἀρνῶν ἠδʼ ἐρίφων· διακεκριμέναι δὲ ἕκασται
220
ἔρχατο, χωρὶς μὲν πρόγονοι, χωρὶς δὲ μέτασσαι,
χωρὶς δʼ αὖθʼ ἕρσαι. ναῖον δʼ ὀρῷ ἄγγεα πάντα,
γαυλοί τε σκαφίδες τε, τετυγμένα, τοῖς ἐνάμελγεν.
ἔνθʼ ἐμὲ μὲν πρώτισθʼ ἕταροι λίσσοντʼ ἐπέεσσιν
τυρῶν αἰνυμένους ἰέναι πάλιν, αὐτὰρ ἔπειτα
225
καρπαλίμως ἐπὶ νῆα θοὴν ἐρίφους τε καὶ ἄρνας
σηκῶν ἐξελάσαντας ἐπιπλεῖν ἁλμυρὸν ὕδωρ·
ἀλλʼ ἐγὼ οὐ πιθόμην, ἦ τʼ ἂν πολὺ κέρδιον ἦεν,
ὄφρʼ αὐτόν τε ἴδοιμι, καὶ εἴ μοι ξείνια δοίη.
οὐδʼ ἄρʼ ἔμελλʼ ἑτάροισι φανεὶς ἐρατεινὸς ἔσεσθαι.
230
ἔνθα δὲ πῦρ κήαντες ἐθύσαμεν ἠδὲ καὶ αὐτοὶ
τυρῶν αἰνύμενοι φάγομεν, μένομέν τέ μιν ἔνδον
ἥμενοι, ἧος ἐπῆλθε νέμων. φέρε δʼ ὄβριμον ἄχθος
ὕλης ἀζαλέης, ἵνα οἱ ποτιδόρπιον εἴη,
ἔντοσθεν δʼ ἄντροιο βαλὼν ὀρυμαγδὸν ἔθηκεν·
235
ἡμεῖς δὲ δείσαντες ἀπεσσύμεθʼ ἐς μυχὸν ἄντρου.
αὐτὰρ ὅ γʼ εἰς εὐρὺ σπέος ἤλασε πίονα μῆλα
πάντα μάλʼ ὅσσʼ ἤμελγε, τὰ δʼ ἄρσενα λεῖπε θύρηφιν,
ἀρνειούς τε τράγους τε, βαθείης ἔκτοθεν αὐλῆς.
αὐτὰρ ἔπειτʼ ἐπέθηκε θυρεὸν μέγαν ὑψόσʼ ἀείρας,
240
ὄβριμον· οὐκ ἂν τόν γε δύω καὶ εἴκοσʼ ἄμαξαι
ἐσθλαὶ τετράκυκλοι ἀπʼ οὔδεος ὀχλίσσειαν·
τόσσην ἠλίβατον πέτρην ἐπέθηκε θύρῃσιν.
ἑζόμενος δʼ ἤμελγεν ὄις καὶ μηκάδας αἶγας,
πάντα κατὰ μοῖραν, καὶ ὑπʼ ἔμβρυον ἧκεν ἑκάστῃ.
245
αὐτίκα δʼ ἥμισυ μὲν θρέψας λευκοῖο γάλακτος
πλεκτοῖς ἐν ταλάροισιν ἀμησάμενος κατέθηκεν,
ἥμισυ δʼ αὖτʼ ἔστησεν ἐν ἄγγεσιν, ὄφρα οἱ εἴη
πίνειν αἰνυμένῳ καί οἱ ποτιδόρπιον εἴη.
αὐτὰρ ἐπεὶ δὴ σπεῦσε πονησάμενος τὰ ἃ ἔργα,
250
καὶ τότε πῦρ ἀνέκαιε καὶ εἴσιδεν, εἴρετο δʼ ἡμέας·
ὦ ξεῖνοι, τίνες ἐστέ; πόθεν πλεῖθʼ ὑγρὰ κέλευθα;
ἦ τι κατὰ πρῆξιν ἦ μαψιδίως ἀλάλησθε,
οἷά τε ληιστῆρες, ὑπεὶρ ἅλα, τοί τʼ ἀλόωνται
ψυχὰς παρθέμενοι κακὸν ἀλλοδαποῖσι φέροντες;
255
ὣς ἔφαθʼ, ἡμῖν δʼ αὖτε κατεκλάσθη φίλον ἦτορ,
δεισάντων φθόγγον τε βαρὺν αὐτόν τε πέλωρον.
ἀλλὰ καὶ ὥς μιν ἔπεσσιν ἀμειβόμενος προσέειπον·
ἡμεῖς τοι Τροίηθεν ἀποπλαγχθέντες Ἀχαιοὶ
παντοίοις ἀνέμοισιν ὑπὲρ μέγα λαῖτμα θαλάσσης,
260
οἴκαδε ἱέμενοι, ἄλλην ὁδὸν ἄλλα κέλευθα
ἤλθομεν· οὕτω που Ζεὺς ἤθελε μητίσασθαι.
λαοὶ δʼ Ἀτρεΐδεω Ἀγαμέμνονος εὐχόμεθʼ εἶναι,
τοῦ δὴ νῦν γε μέγιστον ὑπουράνιον κλέος ἐστί·
τόσσην γὰρ διέπερσε πόλιν καὶ ἀπώλεσε λαοὺς
265
πολλούς. ἡμεῖς δʼ αὖτε κιχανόμενοι τὰ σὰ γοῦνα
ἱκόμεθʼ, εἴ τι πόροις ξεινήιον ἠὲ καὶ ἄλλως
δοίης δωτίνην, ἥ τε ξείνων θέμις ἐστίν.
ἀλλʼ αἰδεῖο, φέριστε, θεούς· ἱκέται δέ τοί εἰμεν,
Ζεὺς δʼ ἐπιτιμήτωρ ἱκετάων τε ξείνων τε,
270
ξείνιος, ὃς ξείνοισιν ἅμʼ αἰδοίοισιν ὀπηδεῖ.
ὣς ἐφάμην, ὁ δέ μʼ αὐτίκʼ ἀμείβετο νηλέι θυμῷ·
νήπιός εἰς, ὦ ξεῖνʼ, ἢ τηλόθεν εἰλήλουθας,
ὅς με θεοὺς κέλεαι ἢ δειδίμεν ἢ ἀλέασθαι·
οὐ γὰρ Κύκλωπες Διὸς αἰγιόχου ἀλέγουσιν
275
οὐδὲ θεῶν μακάρων, ἐπεὶ ἦ πολὺ φέρτεροί εἰμεν·
οὐδʼ ἂν ἐγὼ Διὸς ἔχθος ἀλευάμενος πεφιδοίμην
οὔτε σεῦ οὔθʼ ἑτάρων, εἰ μὴ θυμός με κελεύοι.
ἀλλά μοι εἴφʼ ὅπῃ ἔσχες ἰὼν ἐυεργέα νῆα,
ἤ που ἐπʼ ἐσχατιῆς, ἦ καὶ σχεδόν, ὄφρα δαείω.
280
ὣς φάτο πειράζων, ἐμὲ δʼ οὐ λάθεν εἰδότα πολλά,
ἀλλά μιν ἄψορρον προσέφην δολίοις ἐπέεσσι·
νέα μέν μοι κατέαξε Ποσειδάων ἐνοσίχθων
πρὸς πέτρῃσι βαλὼν ὑμῆς ἐπὶ πείρασι γαίης,
ἄκρῃ προσπελάσας· ἄνεμος δʼ ἐκ πόντου ἔνεικεν·
285
αὐτὰρ ἐγὼ σὺν τοῖσδε ὑπέκφυγον αἰπὺν ὄλεθρον.
ὣς ἐφάμην, ὁ δέ μʼ οὐδὲν ἀμείβετο νηλέι θυμῷ,
ἀλλʼ ὅ γʼ ἀναΐξας ἑτάροις ἐπὶ χεῖρας ἴαλλε,
σὺν δὲ δύω μάρψας ὥς τε σκύλακας ποτὶ γαίῃ
κόπτʼ· ἐκ δʼ ἐγκέφαλος χαμάδις ῥέε, δεῦε δὲ γαῖαν.
290
τοὺς δὲ διὰ μελεϊστὶ ταμὼν ὡπλίσσατο δόρπον·
ἤσθιε δʼ ὥς τε λέων ὀρεσίτροφος, οὐδʼ ἀπέλειπεν,
ἔγκατά τε σάρκας τε καὶ ὀστέα μυελόεντα.
ἡμεῖς δὲ κλαίοντες ἀνεσχέθομεν Διὶ χεῖρας,
σχέτλια ἔργʼ ὁρόωντες, ἀμηχανίη δʼ ἔχε θυμόν.
295
αὐτὰρ ἐπεὶ Κύκλωψ μεγάλην ἐμπλήσατο νηδὺν
ἀνδρόμεα κρέʼ ἔδων καὶ ἐπʼ ἄκρητον γάλα πίνων,
κεῖτʼ ἔντοσθʼ ἄντροιο τανυσσάμενος διὰ μήλων.
τὸν μὲν ἐγὼ βούλευσα κατὰ μεγαλήτορα θυμὸν
ἆσσον ἰών, ξίφος ὀξὺ ἐρυσσάμενος παρὰ μηροῦ,
300
οὐτάμεναι πρὸς στῆθος, ὅθι φρένες ἧπαρ ἔχουσι,
χείρʼ ἐπιμασσάμενος· ἕτερος δέ με θυμὸς ἔρυκεν.
αὐτοῦ γάρ κε καὶ ἄμμες ἀπωλόμεθʼ αἰπὺν ὄλεθρον·
οὐ γάρ κεν δυνάμεσθα θυράων ὑψηλάων
χερσὶν ἀπώσασθαι λίθον ὄβριμον, ὃν προσέθηκεν.
305
ὣς τότε μὲν στενάχοντες ἐμείναμεν Ἠῶ δῖαν.
ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,
καὶ τότε πῦρ ἀνέκαιε καὶ ἤμελγε κλυτὰ μῆλα,
πάντα κατὰ μοῖραν, καὶ ὑπʼ ἔμβρυον ἧκεν ἑκάστῃ.
αὐτὰρ ἐπεὶ δὴ σπεῦσε πονησάμενος τὰ ἃ ἔργα,
310
σὺν δʼ ὅ γε δὴ αὖτε δύω μάρψας ὡπλίσσατο δεῖπνον.
δειπνήσας δʼ ἄντρου ἐξήλασε πίονα μῆλα,
ῥηιδίως ἀφελὼν θυρεὸν μέγαν· αὐτὰρ ἔπειτα
ἂψ ἐπέθηχʼ, ὡς εἴ τε φαρέτρῃ πῶμʼ ἐπιθείη.
πολλῇ δὲ ῥοίζῳ πρὸς ὄρος τρέπε πίονα μῆλα
315
Κύκλωψ· αὐτὰρ ἐγὼ λιπόμην κακὰ βυσσοδομεύων,
εἴ πως τισαίμην, δοίη δέ μοι εὖχος Ἀθήνη.
ἥδε δέ μοι κατὰ θυμὸν ἀρίστη φαίνετο βουλή.
Κύκλωπος γὰρ ἔκειτο μέγα ῥόπαλον παρὰ σηκῷ,
χλωρὸν ἐλαΐνεον· τὸ μὲν ἔκταμεν, ὄφρα φοροίη
320
αὐανθέν. τὸ μὲν ἄμμες ἐίσκομεν εἰσορόωντες
ὅσσον θʼ ἱστὸν νηὸς ἐεικοσόροιο μελαίνης,
φορτίδος εὐρείης, ἥ τʼ ἐκπεράᾳ μέγα λαῖτμα·
τόσσον ἔην μῆκος, τόσσον πάχος εἰσοράασθαι.
τοῦ μὲν ὅσον τʼ ὄργυιαν ἐγὼν ἀπέκοψα παραστὰς
325
καὶ παρέθηχʼ ἑτάροισιν, ἀποξῦναι δʼ ἐκέλευσα·
οἱ δʼ ὁμαλὸν ποίησαν· ἐγὼ δʼ ἐθόωσα παραστὰς
ἄκρον, ἄφαρ δὲ λαβὼν ἐπυράκτεον ἐν πυρὶ κηλέῳ.
καὶ τὸ μὲν εὖ κατέθηκα κατακρύψας ὑπὸ κόπρῳ,
ἥ ῥα κατὰ σπείους κέχυτο μεγάλʼ ἤλιθα πολλή·
330
αὐτὰρ τοὺς ἄλλους κλήρῳ πεπαλάσθαι ἄνωγον,
ὅς τις τολμήσειεν ἐμοὶ σὺν μοχλὸν ἀείρας
τρῖψαι ἐν ὀφθαλμῷ, ὅτε τὸν γλυκὺς ὕπνος ἱκάνοι.
οἱ δʼ ἔλαχον τοὺς ἄν κε καὶ ἤθελον αὐτὸς ἑλέσθαι,
τέσσαρες, αὐτὰρ ἐγὼ πέμπτος μετὰ τοῖσιν ἐλέγμην.
335
ἑσπέριος δʼ ἦλθεν καλλίτριχα μῆλα νομεύων.
αὐτίκα δʼ εἰς εὐρὺ σπέος ἤλασε πίονα μῆλα
πάντα μάλʼ, οὐδέ τι λεῖπε βαθείης ἔκτοθεν αὐλῆς,
ἤ τι ὀισάμενος, ἢ καὶ θεὸς ὣς ἐκέλευσεν.
αὐτὰρ ἔπειτʼ ἐπέθηκε θυρεὸν μέγαν ὑψόσʼ ἀείρας,
340
ἑζόμενος δʼ ἤμελγεν ὄις καὶ μηκάδας αἶγας,
πάντα κατὰ μοῖραν, καὶ ὑπʼ ἔμβρυον ἧκεν ἑκάστῃ.
αὐτὰρ ἐπεὶ δὴ σπεῦσε πονησάμενος τὰ ἃ ἔργα,
σὺν δʼ ὅ γε δὴ αὖτε δύω μάρψας ὡπλίσσατο δόρπον.
καὶ τότʼ ἐγὼ Κύκλωπα προσηύδων ἄγχι παραστάς,
345
κισσύβιον μετὰ χερσὶν ἔχων μέλανος οἴνοιο·
Κύκλωψ, τῆ, πίε οἶνον, ἐπεὶ φάγες ἀνδρόμεα κρέα,
ὄφρʼ εἰδῇς οἷόν τι ποτὸν τόδε νηῦς ἐκεκεύθει
ἡμετέρη. σοὶ δʼ αὖ λοιβὴν φέρον, εἴ μʼ ἐλεήσας
οἴκαδε πέμψειας· σὺ δὲ μαίνεαι οὐκέτʼ ἀνεκτῶς.
350
σχέτλιε, πῶς κέν τίς σε καὶ ὕστερον ἄλλος ἵκοιτο
ἀνθρώπων πολέων, ἐπεὶ οὐ κατὰ μοῖραν ἔρεξας;
ὣς ἐφάμην, ὁ δʼ ἔδεκτο καὶ ἔκπιεν· ἥσατο δʼ αἰνῶς
ἡδὺ ποτὸν πίνων καὶ μʼ ᾔτεε δεύτερον αὖτις·
δός μοι ἔτι πρόφρων, καί μοι τεὸν οὔνομα εἰπὲ
αὐτίκα νῦν, ἵνα τοι δῶ ξείνιον, ᾧ κε σὺ χαίρῃς·
καὶ γὰρ Κυκλώπεσσι φέρει ζείδωρος ἄρουρα
οἶνον ἐριστάφυλον, καί σφιν Διὸς ὄμβρος ἀέξει·
ἀλλὰ τόδʼ ἀμβροσίης καὶ νέκταρός ἐστιν ἀπορρώξ.
ὣς φάτʼ, ἀτάρ οἱ αὖτις ἐγὼ πόρον αἴθοπα οἶνον.
τρὶς μὲν ἔδωκα φέρων, τρὶς δʼ ἔκπιεν ἀφραδίῃσιν.
αὐτὰρ ἐπεὶ Κύκλωπα περὶ φρένας ἤλυθεν οἶνος,
καὶ τότε δή μιν ἔπεσσι προσηύδων μειλιχίοισι·
Κύκλωψ, εἰρωτᾷς μʼ ὄνομα κλυτόν, αὐτὰρ ἐγώ τοι
ἐξερέω· σὺ δέ μοι δὸς ξείνιον, ὥς περ ὑπέστης.
365
Οὖτις ἐμοί γʼ ὄνομα· Οὖτιν δέ με κικλήσκουσι
μήτηρ ἠδὲ πατὴρ ἠδʼ ἄλλοι πάντες ἑταῖροι.
ὣς ἐφάμην, ὁ δέ μʼ αὐτίκʼ ἀμείβετο νηλέι θυμῷ·
Οὖτιν ἐγὼ πύματον ἔδομαι μετὰ οἷς ἑτάροισιν,
τοὺς δʼ ἄλλους πρόσθεν· τὸ δέ τοι ξεινήιον ἔσται.
370
ἦ καὶ ἀνακλινθεὶς πέσεν ὕπτιος, αὐτὰρ ἔπειτα
κεῖτʼ ἀποδοχμώσας παχὺν αὐχένα, κὰδ δέ μιν ὕπνος
ᾕρει πανδαμάτωρ· φάρυγος δʼ ἐξέσσυτο οἶνος
ψωμοί τʼ ἀνδρόμεοι· ὁ δʼ ἐρεύγετο οἰνοβαρείων.
καὶ τότʼ ἐγὼ τὸν μοχλὸν ὑπὸ σποδοῦ ἤλασα πολλῆς,
375
ἧος θερμαίνοιτο· ἔπεσσι δὲ πάντας ἑταίρους
θάρσυνον, μή τίς μοι ὑποδείσας ἀναδύη.
ἀλλʼ ὅτε δὴ τάχʼ ὁ μοχλὸς ἐλάινος ἐν πυρὶ μέλλεν
ἅψεσθαι, χλωρός περ ἐών, διεφαίνετο δʼ αἰνῶς,
καὶ τότʼ ἐγὼν ἆσσον φέρον ἐκ πυρός, ἀμφὶ δʼ ἑταῖροι
380
ἵσταντʼ· αὐτὰρ θάρσος ἐνέπνευσεν μέγα δαίμων.
οἱ μὲν μοχλὸν ἑλόντες ἐλάινον, ὀξὺν ἐπʼ ἄκρῳ,
ὀφθαλμῷ ἐνέρεισαν· ἐγὼ δʼ ἐφύπερθεν ἐρεισθεὶς
δίνεον, ὡς ὅτε τις τρυπῷ δόρυ νήιον ἀνὴρ
τρυπάνῳ, οἱ δέ τʼ ἔνερθεν ὑποσσείουσιν ἱμάντι
385
ἁψάμενοι ἑκάτερθε, τὸ δὲ τρέχει ἐμμενὲς αἰεί.
ὣς τοῦ ἐν ὀφθαλμῷ πυριήκεα μοχλὸν ἑλόντες
δινέομεν, τὸν δʼ αἷμα περίρρεε θερμὸν ἐόντα.
πάντα δέ οἱ βλέφαρʼ ἀμφὶ καὶ ὀφρύας εὗσεν ἀυτμὴ
γλήνης καιομένης, σφαραγεῦντο δέ οἱ πυρὶ ῥίζαι.
390
ὡς δʼ ὅτʼ ἀνὴρ χαλκεὺς πέλεκυν μέγαν ἠὲ σκέπαρνον
εἰν ὕδατι ψυχρῷ βάπτῃ μεγάλα ἰάχοντα
φαρμάσσων· τὸ γὰρ αὖτε σιδήρου γε κράτος ἐστίν
ὣς τοῦ σίζʼ ὀφθαλμὸς ἐλαϊνέῳ περὶ μοχλῷ.
σμερδαλέον δὲ μέγʼ ᾤμωξεν, περὶ δʼ ἴαχε πέτρη,
395
ἡμεῖς δὲ δείσαντες ἀπεσσύμεθʼ· αὐτὰρ ὁ μοχλὸν
ἐξέρυσʼ ὀφθαλμοῖο πεφυρμένον αἵματι πολλῷ.
τὸν μὲν ἔπειτʼ ἔρριψεν ἀπὸ ἕο χερσὶν ἀλύων,
αὐτὰρ ὁ Κύκλωπας μεγάλʼ ἤπυεν, οἵ ῥά μιν ἀμφὶς
ᾤκεον ἐν σπήεσσι διʼ ἄκριας ἠνεμοέσσας.
400
οἱ δὲ βοῆς ἀίοντες ἐφοίτων ἄλλοθεν ἄλλος,
ἱστάμενοι δʼ εἴροντο περὶ σπέος ὅττι ἑ κήδοι·
τίπτε τόσον, Πολύφημʼ, ἀρημένος ὧδʼ ἐβόησας
νύκτα διʼ ἀμβροσίην καὶ ἀύπνους ἄμμε τίθησθα;
ἦ μή τίς σευ μῆλα βροτῶν ἀέκοντος ἐλαύνει;
405
ἦ μή τίς σʼ αὐτὸν κτείνει δόλῳ ἠὲ βίηφιν;
τοὺς δʼ αὖτʼ ἐξ ἄντρου προσέφη κρατερὸς Πολύφημος·
ὦ φίλοι, Οὖτίς με κτείνει δόλῳ οὐδὲ βίηφιν.
οἱ δʼ ἀπαμειβόμενοι ἔπεα πτερόεντʼ ἀγόρευον·
εἰ μὲν δὴ μή τίς σε βιάζεται οἶον ἐόντα,
410
νοῦσον γʼ οὔ πως ἔστι Διὸς μεγάλου ἀλέασθαι,
ἀλλὰ σύ γʼ εὔχεο πατρὶ Ποσειδάωνι ἄνακτι.
ὣς ἄρʼ ἔφαν ἀπιόντες, ἐμὸν δʼ ἐγέλασσε φίλον κῆρ,
ὡς ὄνομʼ ἐξαπάτησεν ἐμὸν καὶ μῆτις ἀμύμων.
Κύκλωψ δὲ στενάχων τε καὶ ὠδίνων ὀδύνῃσι
415
χερσὶ ψηλαφόων ἀπὸ μὲν λίθον εἷλε θυράων,
αὐτὸς δʼ εἰνὶ θύρῃσι καθέζετο χεῖρε πετάσσας,
εἴ τινά που μετʼ ὄεσσι λάβοι στείχοντα θύραζε·
οὕτω γάρ πού μʼ ἤλπετʼ ἐνὶ φρεσὶ νήπιον εἶναι.
αὐτὰρ ἐγὼ βούλευον, ὅπως ὄχʼ ἄριστα γένοιτο,
420
εἴ τινʼ ἑταίροισιν θανάτου λύσιν ἠδʼ ἐμοὶ αὐτῷ
εὑροίμην· πάντας δὲ δόλους καὶ μῆτιν ὕφαινον
ὥς τε περὶ ψυχῆς· μέγα γὰρ κακὸν ἐγγύθεν ἦεν.
ἥδε δέ μοι κατὰ θυμὸν ἀρίστη φαίνετο βουλή.
ἄρσενες ὄιες ἦσαν ἐυτρεφέες, δασύμαλλοι,
425
καλοί τε μεγάλοι τε, ἰοδνεφὲς εἶρος ἔχοντες·
τοὺς ἀκέων συνέεργον ἐυστρεφέεσσι λύγοισιν,
τῇς ἔπι Κύκλωψ εὗδε πέλωρ, ἀθεμίστια εἰδώς,
σύντρεις αἰνύμενος· ὁ μὲν ἐν μέσῳ ἄνδρα φέρεσκε,
τὼ δʼ ἑτέρω ἑκάτερθεν ἴτην σώοντες ἑταίρους.
430
τρεῖς δὲ ἕκαστον φῶτʼ ὄιες φέρον· αὐτὰρ ἐγώ γε—
ἀρνειὸς γὰρ ἔην μήλων ὄχʼ ἄριστος ἁπάντων,
τοῦ κατὰ νῶτα λαβών, λασίην ὑπὸ γαστέρʼ ἐλυσθεὶς
κείμην· αὐτὰρ χερσὶν ἀώτου θεσπεσίοιο
νωλεμέως στρεφθεὶς ἐχόμην τετληότι θυμῷ.
435
ὣς τότε μὲν στενάχοντες ἐμείναμεν Ἠῶ δῖαν.
ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,
καὶ τότʼ ἔπειτα νομόνδʼ ἐξέσσυτο ἄρσενα μῆλα,
θήλειαι δὲ μέμηκον ἀνήμελκτοι περὶ σηκούς·
οὔθατα γὰρ σφαραγεῦντο. ἄναξ δʼ ὀδύνῃσι κακῇσι
440
τειρόμενος πάντων ὀίων ἐπεμαίετο νῶτα
ὀρθῶν ἑσταότων· τὸ δὲ νήπιος οὐκ ἐνόησεν,
ὥς οἱ ὑπʼ εἰροπόκων ὀίων στέρνοισι δέδεντο.
ὕστατος ἀρνειὸς μήλων ἔστειχε θύραζε
λάχνῳ στεινόμενος καὶ ἐμοὶ πυκινὰ φρονέοντι.
445
τὸν δʼ ἐπιμασσάμενος προσέφη κρατερὸς Πολύφημος·
κριὲ πέπον, τί μοι ὧδε διὰ σπέος ἔσσυο μήλων
ὕστατος; οὔ τι πάρος γε λελειμμένος ἔρχεαι οἰῶν,
ἀλλὰ πολὺ πρῶτος νέμεαι τέρενʼ ἄνθεα ποίης
μακρὰ βιβάς, πρῶτος δὲ ῥοὰς ποταμῶν ἀφικάνεις,
450
πρῶτος δὲ σταθμόνδε λιλαίεαι ἀπονέεσθαι
ἑσπέριος· νῦν αὖτε πανύστατος. ἦ σύ γʼ ἄνακτος
ὀφθαλμὸν ποθέεις, τὸν ἀνὴρ κακὸς ἐξαλάωσε
σὺν λυγροῖς ἑτάροισι δαμασσάμενος φρένας οἴνῳ,
Οὖτις, ὃν οὔ πώ φημι πεφυγμένον εἶναι ὄλεθρον.
455
εἰ δὴ ὁμοφρονέοις ποτιφωνήεις τε γένοιο
εἰπεῖν ὅππῃ κεῖνος ἐμὸν μένος ἠλασκάζει·
τῷ κέ οἱ ἐγκέφαλός γε διὰ σπέος ἄλλυδις ἄλλῃ
θεινομένου ῥαίοιτο πρὸς οὔδεϊ, κὰδ δέ κʼ ἐμὸν κῆρ
λωφήσειε κακῶν, τά μοι οὐτιδανὸς πόρεν Οὖτις.
460
ὣς εἰπὼν τὸν κριὸν ἀπὸ ἕο πέμπε θύραζε.
ἐλθόντες δʼ ἠβαιὸν ἀπὸ σπείους τε καὶ αὐλῆς
πρῶτος ὑπʼ ἀρνειοῦ λυόμην, ὑπέλυσα δʼ ἑταίρους.
καρπαλίμως δὲ τὰ μῆλα ταναύποδα, πίονα δημῷ,
πολλὰ περιτροπέοντες ἐλαύνομεν, ὄφρʼ ἐπὶ νῆα
465
ἱκόμεθʼ. ἀσπάσιοι δὲ φίλοις ἑτάροισι φάνημεν,
οἳ φύγομεν θάνατον, τοὺς δὲ στενάχοντο γοῶντες.
ἀλλʼ ἐγὼ οὐκ εἴων, ἀνὰ δʼ ὀφρύσι νεῦον ἑκάστῳ,
κλαίειν, ἀλλʼ ἐκέλευσα θοῶς καλλίτριχα μῆλα
πόλλʼ ἐν νηὶ βαλόντας ἐπιπλεῖν ἁλμυρὸν ὕδωρ.
470
οἱ δʼ αἶψʼ εἴσβαινον καὶ ἐπὶ κληῖσι καθῖζον,
ἑξῆς δʼ ἑζόμενοι πολιὴν ἅλα τύπτον ἐρετμοῖς.
ἀλλʼ ὅτε τόσσον ἀπῆν, ὅσσον τε γέγωνε βοήσας,
καὶ τότʼ ἐγὼ Κύκλωπα προσηύδων κερτομίοισι·
Κύκλωψ, οὐκ ἄρʼ ἔμελλες ἀνάλκιδος ἀνδρὸς ἑταίρους
ἔδμεναι ἐν σπῆι γλαφυρῷ κρατερῆφι βίηφι.
καὶ λίην σέ γʼ ἔμελλε κιχήσεσθαι κακὰ ἔργα,
σχέτλιʼ, ἐπεὶ ξείνους οὐχ ἅζεο σῷ ἐνὶ οἴκῳ
ἐσθέμεναι· τῷ σε Ζεὺς τίσατο καὶ θεοὶ ἄλλοι.
ὣς ἐφάμην, ὁ δʼ ἔπειτα χολώσατο κηρόθι μᾶλλον,
ἧκε δʼ ἀπορρήξας κορυφὴν ὄρεος μεγάλοιο,
κὰδ δʼ ἔβαλε προπάροιθε νεὸς κυανοπρῴροιο
τυτθόν, ἐδεύησεν δʼ οἰήιον ἄκρον ἱκέσθαι,
ἐκλύσθη δὲ θάλασσα κατερχομένης ὑπὸ πέτρης·
τὴν δʼ αἶψʼ ἤπειρόνδε παλιρρόθιον φέρε κῦμα,
485
πλημυρὶς ἐκ πόντοιο, θέμωσε δὲ χέρσον ἱκέσθαι.
αὐτὰρ ἐγὼ χείρεσσι λαβὼν περιμήκεα κοντὸν
ὦσα παρέξ, ἑτάροισι δʼ ἐποτρύνας ἐκέλευσα
ἐμβαλέειν κώπῃς, ἵνʼ ὑπὲκ κακότητα φύγοιμεν,
κρατὶ κατανεύων· οἱ δὲ προπεσόντες ἔρεσσον.
490
ἀλλʼ ὅτε δὴ δὶς τόσσον ἅλα πρήσσοντες ἀπῆμεν,
καὶ τότε δὴ Κύκλωπα προσηύδων· ἀμφὶ δʼ ἑταῖροι
μειλιχίοις ἐπέεσσιν ἐρήτυον ἄλλοθεν ἄλλος·
σχέτλιε, τίπτʼ ἐθέλεις ἐρεθιζέμεν ἄγριον ἄνδρα;
ὃς καὶ νῦν πόντονδε βαλὼν βέλος ἤγαγε νῆα
495
αὖτις ἐς ἤπειρον, καὶ δὴ φάμεν αὐτόθʼ ὀλέσθαι.
εἰ δὲ φθεγξαμένου τευ ἢ αὐδήσαντος ἄκουσε,
σύν κεν ἄραξʼ ἡμέων κεφαλὰς καὶ νήια δοῦρα
μαρμάρῳ ὀκριόεντι βαλών· τόσσον γὰρ ἵησιν.
ὣς φάσαν, ἀλλʼ οὐ πεῖθον ἐμὸν μεγαλήτορα θυμόν,
ἀλλά μιν ἄψορρον προσέφην κεκοτηότι θυμῷ·
Κύκλωψ, αἴ κέν τίς σε καταθνητῶν ἀνθρώπων
ὀφθαλμοῦ εἴρηται ἀεικελίην ἀλαωτύν,
φάσθαι Ὀδυσσῆα πτολιπόρθιον ἐξαλαῶσαι,
υἱὸν Λαέρτεω, Ἰθάκῃ ἔνι οἰκίʼ ἔχοντα.
505
ὣς ἐφάμην, ὁ δέ μʼ οἰμώξας ἠμείβετο μύθῳ·
ὢ πόποι, ἦ μάλα δή με παλαίφατα θέσφαθʼ ἱκάνει.
ἔσκε τις ἐνθάδε μάντις ἀνὴρ ἠύς τε μέγας τε,
Τήλεμος Εὐρυμίδης, ὃς μαντοσύνῃ ἐκέκαστο
καὶ μαντευόμενος κατεγήρα Κυκλώπεσσιν·
510
ὅς μοι ἔφη τάδε πάντα τελευτήσεσθαι ὀπίσσω,
χειρῶν ἐξ Ὀδυσῆος ἁμαρτήσεσθαι ὀπωπῆς.
ἀλλʼ αἰεί τινα φῶτα μέγαν καὶ καλὸν ἐδέγμην
ἐνθάδʼ ἐλεύσεσθαι, μεγάλην ἐπιειμένον ἀλκήν·
νῦν δέ μʼ ἐὼν ὀλίγος τε καὶ οὐτιδανὸς καὶ ἄκικυς
515
ὀφθαλμοῦ ἀλάωσεν, ἐπεί μʼ ἐδαμάσσατο οἴνῳ.
ἀλλʼ ἄγε δεῦρʼ, Ὀδυσεῦ, ἵνα τοι πὰρ ξείνια θείω
πομπήν τʼ ὀτρύνω δόμεναι κλυτὸν ἐννοσίγαιον·
τοῦ γὰρ ἐγὼ πάϊς εἰμί, πατὴρ δʼ ἐμὸς εὔχεται εἶναι.
αὐτὸς δʼ, αἴ κʼ ἐθέλῃσʼ, ἰήσεται, οὐδέ τις ἄλλος
520
οὔτε θεῶν μακάρων οὔτε θνητῶν ἀνθρώπων.
ὣς ἔφατʼ, αὐτὰρ ἐγώ μιν ἀμειβόμενος προσέειπον·
αἲ γὰρ δὴ ψυχῆς τε καὶ αἰῶνός σε δυναίμην
εὖνιν ποιήσας πέμψαι δόμον Ἄϊδος εἴσω,
ὡς οὐκ ὀφθαλμόν γʼ ἰήσεται οὐδʼ ἐνοσίχθων.
525
ὣς ἐφάμην, ὁ δʼ ἔπειτα Ποσειδάωνι ἄνακτι
εὔχετο χεῖρʼ ὀρέγων εἰς οὐρανὸν ἀστερόεντα·
κλῦθι, Ποσείδαον γαιήοχε κυανοχαῖτα,
εἰ ἐτεόν γε σός εἰμι, πατὴρ δʼ ἐμὸς εὔχεαι εἶναι,
δὸς μὴ Ὀδυσσῆα πτολιπόρθιον οἴκαδʼ ἱκέσθαι
530
υἱὸν Λαέρτεω, Ἰθάκῃ ἔνι οἰκίʼ ἔχοντα.
ἀλλʼ εἴ οἱ μοῖρʼ ἐστὶ φίλους τʼ ἰδέειν καὶ ἱκέσθαι
οἶκον ἐυκτίμενον καὶ ἑὴν ἐς πατρίδα γαῖαν,
ὀψὲ κακῶς ἔλθοι, ὀλέσας ἄπο πάντας ἑταίρους,
νηὸς ἐπʼ ἀλλοτρίης, εὕροι δʼ ἐν πήματα οἴκῳ.
535
ὣς ἔφατʼ εὐχόμενος, τοῦ δʼ ἔκλυε κυανοχαίτης.
αὐτὰρ ὅ γʼ ἐξαῦτις πολὺ μείζονα λᾶαν ἀείρας
ἧκʼ ἐπιδινήσας, ἐπέρεισε δὲ ἶνʼ ἀπέλεθρον,
κὰδʼ δʼ ἔβαλεν μετόπισθε νεὸς κυανοπρῴροιο
τυτθόν, ἐδεύησεν δʼ οἰήιον ἄκρον ἱκέσθαι.
540
ἐκλύσθη δὲ θάλασσα κατερχομένης ὑπὸ πέτρης·
τὴν δὲ πρόσω φέρε κῦμα, θέμωσε δὲ χέρσον ἱκέσθαι.
ἀλλʼ ὅτε δὴ τὴν νῆσον ἀφικόμεθʼ, ἔνθα περ ἄλλαι
νῆες ἐύσσελμοι μένον ἁθρόαι, ἀμφὶ δʼ ἑταῖροι
ἥατʼ ὀδυρόμενοι, ἡμέας ποτιδέγμενοι αἰεί,
545
νῆα μὲν ἔνθʼ ἐλθόντες ἐκέλσαμεν ἐν ψαμάθοισιν,
ἐκ δὲ καὶ αὐτοὶ βῆμεν ἐπὶ ῥηγμῖνι θαλάσσης.
μῆλα δὲ Κύκλωπος γλαφυρῆς ἐκ νηὸς ἑλόντες
δασσάμεθʼ, ὡς μή τίς μοι ἀτεμβόμενος κίοι ἴσης.
ἀρνειὸν δʼ ἐμοὶ οἴῳ ἐυκνήμιδες ἑταῖροι
550
μήλων δαιομένων δόσαν ἔξοχα· τὸν δʼ ἐπὶ θινὶ
Ζηνὶ κελαινεφέι Κρονίδῃ, ὃς πᾶσιν ἀνάσσει,
ῥέξας μηρίʼ ἔκαιον· ὁ δʼ οὐκ ἐμπάζετο ἱρῶν,
ἀλλʼ ὅ γε μερμήριξεν ὅπως ἀπολοίατο πᾶσαι
νῆες ἐύσσελμοι καὶ ἐμοὶ ἐρίηρες ἑταῖροι.
555
ὣς τότε μὲν πρόπαν ἦμαρ ἐς ἠέλιον καταδύντα
ἥμεθα δαινύμενοι κρέα τʼ ἄσπετα καὶ μέθυ ἡδύ·
ἦμος δʼ ἠέλιος κατέδυ καὶ ἐπὶ κνέφας ἦλθε,
δὴ τότε κοιμήθημεν ἐπὶ ῥηγμῖνι θαλάσσης.
ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,
560
δὴ τότʼ ἐγὼν ἑτάροισιν ἐποτρύνας ἐκέλευσα
αὐτούς τʼ ἀμβαίνειν ἀνά τε πρυμνήσια λῦσαι·
οἱ δʼ αἶψʼ εἴσβαινον καὶ ἐπὶ κληῖσι καθῖζον,
ἑξῆς δʼ ἑζόμενοι πολιὴν ἅλα τύπτον ἐρετμοῖς.
ἔνθεν δὲ προτέρω πλέομεν ἀκαχήμενοι ἦτορ,
ἄσμενοι ἐκ θανάτοιο, φίλους ὀλέσαντες ἑταίρους.
Translations (8)
Odyssey Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 9.500 focus
500
“So they spoke, but they could not persuade my great-hearted spirit; and I answered him again with angry heart: “‘
Cyclops
, if any one of mortal men shall ask thee about the shameful blinding of thine eye, say that Odysseus, the sacker of cities, blinded it,
505
even the son of Laertes, whose home is in
Ithaca
.’ “So I spoke, and he groaned and said in answer:‘Lo now, verily a prophecy uttered long ago is come upon me. There lived here a soothsayer, a good man and tall, Telemus, son of Eurymus, who excelled all men in soothsaying,
510
and grew old as a seer among the Cyclopes. He told me that all these things should be brought to pass in days to come, that by the hands of Odysseus I should lose my sight. But I ever looked for some tall and comely man to come hither, clothed in great might,
515
but now one that is puny, a man of naught and a weakling, has blinded me of my eye when he had overpowered me with wine. Yet come hither, Odysseus, that I may set before thee gifts of entertainment, and may speed thy sending hence, that the glorious Earth-shaker may grant it thee. For I am his son, and he declares himself my father;
520
and he himself will heal me, if it be his good pleasure, but none other either of the blessed gods or of mortal men.’ “So he spoke, and I answered him and said:‘Would that I were able to rob thee of soul and life, and to send thee to the house of Hades,
525
as surely as not even the Earth-shaker shall heal thine eye.’ “So I spoke, and he then prayed to the lord Poseidon, stretching out both his hands to the starry heaven: ‘Hear me, Poseidon, earth-enfolder, thou dark-haired god, if indeed I am thy son and thou declarest thyself my father;
530
grant that Odysseus, the sacker of cities, may never reach his home, even the son of Laertes, whose home is in
Ithaca
; but if it is his fate to see his friends and to reach his well-built house and his native land, late may he come and in evil case, after losing all his comrades,
535
in a ship that is another's; and may he find woes in his house.’
Odyssey Perseus (Homer. The Odyssey: rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. Revised by Timothy Power and Gregory Nagy. London: A.C. Fifield, 1900.) — 9.494 focus
494
"‘Do not,’ they exclaimed, ‘be mad enough to provoke this savage creature further; he has thrown one rock at us already which drove us back again to the mainland, and we made sure it had been the death of us; if he had then heard any further sound of voices he would have pounded our heads and our ship's timbers into a jelly with the rugged rocks he would have heaved at us, for he can throw them a long way.’
506
"On this he groaned, and cried out, ‘Alas, alas, then the old prophecy about me is coming true. There was a seer [
mantis] here, at one time, a man both brave and of great stature, Telemos son of Eurymos, who was an excellent seer, and did all the prophesying for the Cyclopes till he grew old; he told me that all this would happen to me some day, and said I should lose my sight by the hand of Odysseus. I have been all along expecting some one of imposing presence and superhuman strength, whereas he turns out to be a little insignificant weakling, who has managed to blind my eye by taking advantage of me in my drink; come here, then, Odysseus, that I may make you presents to show my hospitality, and urge Poseidon to help you forward on your journey - for Poseidon and I are father and son. He, if he so will, shall heal me, which no one else neither god nor man can do.’
522
"Then I said, ‘I wish I could be as sure of killing you outright and sending you down, bereft of your
psukhê, to the house of Hades, as I am that it will take more than Poseidon to cure that eye of yours.’
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 9.500 focus
But I would not listen to them, and shouted out to him in my rage, ‘Cyclops, if anyone asks you who it was that put your eye out and spoiled your beauty, say it was the valiant warrior Odysseus, ransacker of cities, [505] son of Laertes, who lives in Ithaca.’
Then he groaned, and cried out, ‘Alas, alas, then the old prophecy about me is coming true. There was a prophet [
mantis] here, at one time, a man both brave and of great stature, Telemos, son of Eurymos, who was an excellent seer, [510] and did all the prophesying for the Cyclopes till he grew old; he told me that all this would happen to me some day, and said I should lose my sight by the hand of Odysseus. I have been all along expecting some one of imposing presence and superhuman strength, [515] whereas he turns out to be a little insignificant weakling, who has managed to blind my eye by taking advantage of me in my drink; come here, then, Odysseus, that I may make you presents to show my hospitality, and urge Poseidon, glorious shaker of the Earth, to help you forward on your journey—for Poseidon and I are father and son. [520] He, if he so will, shall heal me, which no one else neither god nor man can do.’
Then I said, ‘I wish I could be as sure of killing you outright and sending you down, bereft of your
psūkhē, to the house of Hādēs, as I am [525] that it will take more than Poseidon to cure that eye of yours.’ Then he lifted up his hands to the firmament of the sky and prayed, saying, ‘Hear me, great Poseidon, who encircles the Earth; if I am indeed your own true-begotten son, [530] grant that Odysseus, ransacker of cities, son of Laertes, who makes his home in Ithaca may never reach his home alive; or if he must get back to his friends at last, let him do so late and in sore plight after losing all his men let him reach his home [535] in another man’s ship and find trouble in his house.’
English (Alexander Pope, 1726, ed. Watson, 1858) (OCR draft) Experimental (English (Alexander Pope, 1726, ed. Watson, 1858)) — 9.500 focus
But I, of mind elate, and scorning fear,
585
Thus with new taunts insult the monster's ear:
"Cyclop! if any, pitying thy disgrace,
Ask who disfigur'd thus that eyeless face?
Say 'twas Ulysses; 'twas his deed, declare,
Laërtes' son, of Ithaca the fair;
590
Ulysses, far in fighting fields renown'd,
Before whose arm Troy tumbled to the ground."
Th' astonish'd savage with a roar replies:
"Oh heavens! oh faith of ancient prophecies!
This Telemus Eurymedes foretold:
595
(The mighty seer who on these hills grew old;
Skill'd the dark fates of mortals to declare,
And learn'd in all wing'd omens of the air;)
Long since he menaced, such was Fate's command;
And nam'd Ulysses as the destin'd hand.
600
I deem'd some godlike giant to behold,
Or lofty hero, haughty, brave, and bold;
Not this weak pigmy-wretch, of mean design,
Who not by strength subdued me, but by wine.
But come, accept our gifts, and join to pray
605
Great Neptune's blessing on the watery way;
For his I am, and I the lineage own;
Th' immortal father no less boasts the son.
His power can heal me, and re-light my eye;
And only his, of all the gods on high."
610
"Oh! could this arm" (I thus aloud rejoin'd)
"From that vast bulk dislodge thy bloody mind,
And send thee howling to the realms of night,
As sure as Neptune cannot give thee sight!"
Thus I; while raging he repeats his cries,
615
With hands uplifted to the starry skies:
"Hear me, O Neptune; thou whose arms are hurl'd
From shore to shore, and gird the solid world.
If thine I am, nor thou my birth disown,
And if th' unhappy Cyclop be thy son,
620
Let not Ulysses breathe his native air,
Laërtes' son, of Ithaca the fair!
If to review his country be his fate,
Be it through toils and sufferings, long and late;
His lost companions let him first deplore;
625
Some vessel, not his own, transport him o'er;
And when at home from foreign sufferings freed,
More near and deep, domestic woes succeed!"
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 9.500 focus
So said they; but with me could nothing do,
I was resolv'd to vex him bitterly.
Cyclops, quoth I, if any ask thee who,
515
What was his name that robbed thee of thy eye,
Say 'twas Ulysses, prince of Ithaca,
Son to the old Laertes. He it was.
At which the Cyclops howling answered, Ha,
I see old prophecies are come to pass,
520
For Telemus Eurymedes, that here
Dwelled, and telling fortunes went about,
Told me I should by name Ulysses fear,
As he that one day should my eye put out;
But I some strong and mighty man expected,
525
Of stature great, should come to do that deed,
And never such a little wretch suspected,
Nor ever did of being drunk take heed.
But come, Ulysses, nearer, that I may
Give you a precious gift as you deserve ;
530
And also to my father Neptune pray,
That you upon the seas he would preserve;
For I his son, and he my father is,
And to my sight again restore me can;
He, and no other of the Gods in bliss,
535
Nor any pow'r on earth. So said the man.
Cyclops, quoth I, I would I could as well
Send thee now down to Pluto's ugly den,
Depriv'd of life and soul i' th' deepest hell,
As I am sure thou ne'er shalt see again.
540
English (George Chapman, 1667, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1667, ed. Hooper 1857)) — 9.500 focus
Thus urged they
Impossible things, in fear; but I gave way
670
To that wrath which so long I held depress'd,
By great necessity conquer'd, in my breast:
"Cyclop! if any ask thee, who imposed
Th' unsightly blemish that thine eye enclosed,
Say that Ulysses, old Laertes' son,
675
Whose seat is Ithaca, and who hath won
Surname of city-racer, bored it out."
At this, he bray'd so loud, that round about
He drave affrighted echos through the air,
And said: "O beast! I was premonish'd fair,
680
By aged prophecy, in one that was
A great and good man, this should come to pass ;
And how 'tis proved now! Augur Telemus,
Surnamed Eurymides (that spent with us
His age in augury, and did exceed
685
In all presage of truth) said all this deed
Should this event take, author'd by the hand
Of one Ulysses, who I thought was mann'd
With great and goodly personage, and bore
A virtue answerable; and this shore
690
Should shake with weight of such a conqueror;
When now a weakling came, a dwarfy thing,
A thing of nothing; who yet wit did bring,
That brought supply to all, and with his wine
Put out the flame where all my light did shine.
695
Come, land again, Ulysses! that my hand
May guest-rites give thee, and the great command,
That Neptune hath at sea, I may convert
To the deduction where abides thy heart,
With my solicitings, whose son I am,
700
And whose fame boasts to bear my father's name.
Nor think my hurt offends me, for my sire
Can soon repose in it the visual fire,
At his free pleasure; which no power beside
Can boast, of men, or of the Deified."
705
I answer'd: "Would to God I could compel
Both life and soul from thee, and send to hell
Those spoils of nature! Hardly Neptune then
Could cure thy hurt, and give thee all again."
Then flew fierce vows to Neptune, both his hands
710
To star-born heaven cast: "O thou that all lands
Gird'st in thy ambient circle, and in air
Shak'st the curl'd tresses of thy sapphire hair,
If I be thine, or thou mayst justly vaunt
Thou art my father, hear me now, and grant
715
That this Ulysses, old Laertes' son,
That dwells in Ithaca, and name hath won
Of city-ruiner, may never reach
His natural region. Or if to fetch
That, and the sight of his fair roofs and friends,
720
Be fatal to him, let him that amends
For all his miseries, long time and ill,
Smart for, and fail of; nor that fate fulfill,
Till all his soldiers quite are cast away
In others' ships. And when, at last, the day
725
Of his sole-landing shall his dwelling show,
Let Detriment prepare him wrongs enow."
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 9.500 focus
So they, but my courageous heart remain'd
Unmoved, and thus again, incensed, I spake.
Cyclops! should any mortal man inquire
To whom thy shameful loss of sight thou owest,
595
Say, to Ulysses, city-waster Chief,
Laertes' son, native of Ithaca.
I ceased, and with a groan thus he replied.
Ah me! an antient oracle I feel
Accomplish'd. Here abode a prophet erst,
600
A man of noblest form, and in his art
Unrivall'd, Telemus Eurymedes.
He, prophesying to the Cyclops-race,
Grew old among us, and presaged my loss
Of sight, in future, by Ulysses' hand.
605
I therefore watch'd for the arrival here,
Always, of some great Chief, for stature, bulk
And beauty praised, and clothed with wonderous might.
But now—a dwarf, a thing impalpable,
A shadow, overcame me first by wine,
610
Then quench'd my sight. Come hither, O my guest!
Return, Ulysses! hospitable cheer
Awaits thee, and my prayers I will prefer
To glorious Neptune for thy prosperous course;
For I am Neptune's offspring, and the God
615
Is proud to be my Sire; he, if he please,
And he alone can heal me; none beside
Of Powers Immortal, or of men below.
He spake, to whom I answer thus return'd.
I would that of my life and soul amerced,
620
I could as sure dismiss thee down to Hell,
As none shall heal thy eye—not even He.
So I; then pray'd the Cyclops to his Sire
With hands upraised toward the starry heaven.
Hear, Earth-encircler Neptune, azure-hair'd!
625
If I indeed am thine, and if thou boast
Tholf my father, grant that never more
Ulysses, leveller of hostile towers,
Laertes' son, of Ithaca the fair,
Behold his native home! but if his fate
630
Decree him yet to see his friends, his house,
His native country, let him deep-distress'd
Return and late, all his companions lost,
Indebted for a ship to foreign aid,
And let affliction meet him at his door.
635
English (H. B. Cotterill, 1911) (OCR draft) Experimental (English (H. B. Cotterill, 1911)) — 9 focus
ODYSSEY BOOK IX
HIM then in answer addressed these words deep-plotting Odysseus:
1
"Ο King Alcinous, illustrious prince of the people,
Truly a thing right pleasant it seemeth to list to a minstrel
Such as this singer of thine, for in voice he is like an immortal.
Nay, for myself, I avow there is nought more perfect and gracious
5
Than when the heart of a people o'erfloweth with mirth and with gladness,
While at the feast in the palace they list to the voice of a singer,
Sitting the one by the other before full banqueting-tables
Laden with bread and with flesh; and drawing the wine from the wine-bowl
Beareth the steward around to the guests and filleth the goblets :
10
This to my mind is the thing on the earth which seemeth the fairest.
But for thy spirit inclineth to learn of my grievous afflictions—
All will I tell, though more I shall suffer and grieve in the telling.
What then first shall I tell thee of all, what lastly relate thee,
Since full many a woe have sent me the gods of Olympus?
15
Well then, firstly my name will I utter, in order that ye too
Learn it, and, should I escape from the pitiless day of destruction,
Still your friend I shall ever remain, though far is my homeland.
I am Odysseus, the son of Laertes, to every mortal
Known for my manifold craft; and the fame of it reacheth to heaven.
20
Ithaca, isle far-seen, is my home; therein is a mountain
Neriton, waving with woods, conspicuous; islands around it
Lie full many and closely adjacent the one to the other,
Samos and Dulichium and the woodland heights of Zacynthus.
Lowly doth Ithaca lie and is highest out in the ocean,
25
Far in the western gloom—but the rest t'ward dawn and the sunrise;
Rough—but for youths 'tis an excellent nurse ; nor truly, meseemeth,
Sweeter is aught on the earth for a man to behold than his homeland.
Verily fain had retained me the beautiful goddess Calypso
There in her hollow caves in her longing to make me her husband;
30
Yea and in selfsame wise in her palace did Circe withhold me,
Crafty enchantress of Aea, in longing to make me her husband;
Yet did they never persuade me nor soften the heart in my bosom;
So is it true that on earth there's sweeter than country and parents
Nought to be found—nay, e'en if afar in a right fat homestead
35
Distant from parents aloof one lives in a country of strangers.
Come now—all of the tale of that doleful return I will tell thee,
All that I suffered of Zeus when I sailed from the land of the Trojans.
Wafted by winds from the Troad we reached a Ciconian city,
Ismarus. Here did I plunder the town and harried the people.
40
Carrying then from the city the women and plentiful substance,
All we divided, that none might lack fair share in the booty.
Then did I order my men with a foot right nimble retreating
Quickly to flee; but, alas, in their infinite folly they would not;
Nay, strong wine in abundance they set them a-drinking and slaughtered
45
Many a sheep on the shore and shambling crook-horned cattle.
Meantime hasting away the Ciconians called to their fellows,
Neighbours of theirs and withal far greater in number and braver,
Mainland dwellers, and skilful as fighters from horses or war-cars
Battle to wage with a foe, or on foot, should danger demand it.
50
These came thronging as thickly as leaves and flowers in spring-time,
Early at dawn, and a doom right evil from heaven was sent us,
Hapless men that we were; and a great disaster we suffered.
Setting ourselves in array by the swift-winged ships we contended,
Hurling the one at the other with spears keen-bladed and bronzen.
55
Now while new was the day and the sacred light was increasing
Steadily standing we warded them off, though greater in number,
Till, when the sun passed o'er to the time of the loosing of oxen,
Then the Ciconians driving them back o'ermastered the Grecians.
Six of the well-greaved fighters belonging to every vessel
60
Perished, and all of the rest took flight and escaped from destruction.
Onward thence did we sail, our hearts sore laden with sorrow,
Gladly escaping from death, yet mourning for much-loved comrades;
Neither in sooth did I lead with the twy-beaked ships to the open
Ere three times we had called on the souls of the pitiful comrades
65
Fallen in fight on the field, by Ciconian foes overmastered.
Now on the vessels was sent by the Father who gathers the tempests
Boreas, rushing with terrible blasts; and covered with cloud-rack
Earth was at once and the sea; and down from the sky fell midnight.
Headlong a squall swept onward the ships. Of a sudden the sails split,
70
Sundered in three and in four by the furious might of the storm-blast.
These forthwith did we lower and stow, foreboding destruction.
Hastily then with the oars our vessels we urged to the mainland.
Here two days and two nights we remained unceasingly watching,
Ever in grief and exhaustion consuming the spirit within us,
75
Till, when the third day rose from the lap of the fair-tressed Morning,
Then we uplifted the masts and with white sails spread to the breezes
Sat, as the vessel was kept to her course by the wind and the steersman.
Verily now I had come unscathed to the land of my fathers,
Had not the stream of the sea and the roll as I rounded Malea
80
Carried me, under the stress of the Boreas, south of Cythera.
Hence nine days was I borne by the ruinous blasts of the storm-winds
Over the teeming deep. On the tenth we arrived at the mainland,
Land of the Lotus-eaters, whose food is the fruit of a flower.
Here on the shore disembarking we drew from a fountain of water.
85
Hastily then did my mates make midday meal by the vessels.
Now when of meat and of drink we had all of us fully partaken,
Then of my men did I send forth certain to go and assure them
What was this people, of all bread-nourished races of mortals.
Two of my men did I choose, and a third as a herald I added.
90
These then, swiftly departing, discovered the Eaters of Lotus;
Nor did the Lotus-eaters devise for my comrades destruction;
Nothing they did save only they gave them to eat of the lotus.
Now whoever did eat of the fruit honey-sweet of the lotus
Felt no longer the wish to return nor tidings to carry,
95
Caring for nought but to stay with the Lotus-eaters for ever,
Feeding on lotus, forgetting his home and the land of his fathers.
These, though bitterly weeping, I brought to the ships by compulsion,
Bound them, and under the thwarts in the hollow vessel I thrust them.
Urgently then did I call on the rest of my trusty companions,
100
Hasting as much as they might, on the swift-winged ships to embark them,
Lest still more might eat of the fruit and forget their homeland.
All then quickly embarked and taking their seats on the benches
Smote with the well-ranged oars on the grey-green brine of the ocean.
Onward voyaging hence, our hearts o'erwhelmed with affliction,
105
Unto the land of the Cyclops, a race overbearing and lawless,
Soon we arrived. Here, trusting the favour of powers immortal,
None with his hands e'er planteth a plant or tills with the ploughshare,
Yet untilled and unplanted, behold, all groweth in plenty,
Wheat and barley and vine; and the vine's luxuriant clusters
110
Bear rich juice of the grape that the rain of the heaven doth nourish.
Neither assemblies for counsel they have nor laws and traditions;
Dwelling apart on the crests of the highest mountains the Cyclops
Hollow caverns inhabit, and each gives law to his household,
Children and wives; nor care they at all each one for the other.
115
Nigh to the land of the Cyclops a rich-soiled island is lying
Stretching in front of a harbour—not near nor yet very distant—
Covered with forest ; and goats with a numberless progeny breed there,
Wandering wild, by the tread of a human foot unaffrighted.
Never is entered the island by hunters who hunt in the greenwood,
120
Suffering many a toil as they harry the heights of the mountains;
Nor is it held as a meadow for flocks or as tilth for a corn-land;
All untilled and unplanted it lieth, for ever and alway
Widowed of men; but to bleating goats it affordeth a pasture.
Vessel is none whose red bow plougheth the sea for the Cyclops,
125
Nor to be found in the land are builders to toil and to fashion
Well-decked vessels, to traverse the sea and all to accomplish,
Visiting cities of mortals (as ofttimes truly it happens
Men cross over the ocean in ships each other to visit);
Else maybe they had laboured the soil and had settled the island,
130
Since not barren it seems, and all 'twould bear in the season.
Meads are there close-skirting the grey-green brine of the ocean,
Flooded with water and soft; and the vine would flourish unrotting;
Smooth and stoneless the tillage, and deep is the crop that the reaper
Ever in season can reap, for below right rich is the bottom.
135
Here is a haven secure where never is needful a mooring,
Neither the anchor to cast, nor e'en stern-cables to fasten;
Beaching the ship one waiteth awhile, till the heart of the sailor
Stirreth within him to go, and a favouring breeze is arising.
Now at the head of the harbour a freshet of glittering water
140
Floweth from under a cavern, with poplars growing around it.
Here did we first reach land, and a deity guided us surely
Thorough the thick dark night, where all was invisible round us,
Such was the deepness of mist that enveloped the ships, and above us
Shone from the heav'n no light of the moon, for in clouds she was hidden.
145
Thus did it happen that none of the watch was aware of the island;
Nor that the league-long waves went thundering on to the mainland
Saw we until on the isle our well-decked ships we had stranded.
Then, when at last we had beached them and every canvas was lowered,
Out of the vessels we stepped on the surf-beat strand of the ocean,
150
Laid us to sleep, and awaited the sacred light of the morning.
Now when the morning was newly arisen, the roseate-fingered,
Saw we with wonder the island, and questing around it we wandered.
Then did the Oreads, daughters of Zeus who beareth the aegis,
Startle the goats of the crags, to provide a repast for my comrades.
155
Quickly on well-bent bows and long-shanked javelins seizing
Hurried we forth of the ships, and in three our company ranging
Shot; and at once vouchsafed us a god right plentiful booty.
Now was the number of vessels that followed me twelve, and to each one
Fell nine goats as a portion, and ten for myself they selected.
160
So for the whole of the day till the sun sank down in the ocean
Sitting we feasted on flesh in abundance and quaffed of the wine-cup,
Since not yet was the good red wine consumed in the vessels,
Some was remaining, for many a jar each crew of my shipmates
Filled for themselves when we plundered the sacred Ciconian city.
165
Then did we turn our gaze to the neighbouring land of the Cyclops,
Noting the smoke and the bleating of sheep and of goats in the distance,
Till, when the sun went down and come was the gloom of the twilight,
Weary we laid us to sleep on the surf-beat strand of the ocean.
Now when the morning was newly arisen, the roseate-fingered,
170
Calling together a council of all, these words I addressed them :
'Here all others I wish to remain, O trusty companions,
Waiting awhile till alone with my ship and the crew of my shipmates
Trial I make what manner of mortals inhabit the country,
Whether a folk that is wanton and wild, despisers of justice,
175
Or with a love for the stranger and hearts that revere the immortals.'
Thus did I speak, and I mounted aboard, and I bade my companions
Likewise mounting the vessel to loose from the mooring the cable.
These then quickly embarked and taking their seats on the benches
Smote with the well-ranged oars on the grey-green brine of the ocean.
180
Now when at last we arrived at the land—for it lieth not distant—
There on the margin we noted a cavern anigh to the water
Lofty and shaded with laurel, wherein were wont to repose them
Flocks right many of sheep and of goats, and around it a courtyard,
Lofty and builded of boulders enormous and deeply embedded,
185
Woven with tall-stemmed pines and with trunks of the high-branched oak-trees.
Here was the nightly resort of a human monster, who alway
Lonely abode and pastured his flocks, nor was ever with others
Wont to frequent, but apart aye brooded on impious horrors.
Yae and a monstrous marvel was he—not fashioned in seeming
190
Like to a mortal that liveth on bread but the peak of a mountain
Covered with forests and standing alone, o'ertopping the others.
Now straightway I commanded the rest of my trusty companions
There to remain by the ship and keeping them close to defend her,
Then of the crew of my vessel selecting a dozen, the bravest,
195
Started; and sweet dark wine in a goatskin bottle we carried.
This was a wine once given by Maro, son of Euanthes,
Priest of Apollo, the god who the city of Ismarus guardeth.
Us did he give it, for him and his wife and his child we protected,
Sparing with reverence, since in a dense dark grove was his dwelling
200
Holy to Phoebus Apollo; and gifts right splendid he gave me :
Talents seven he gave me of gold well wrought in the furnace ;
Gave me a mixing-bowl all solid of silver, and lastly
Wine did he give us, decanting it off in a dozen of wine-jars,
Sweet, unmingled, a potion divine; nor knew of it any,
205
None of the thralls in his house, nor even a woman attendant—
None but himself and his consort dear and the dame of his household.
Now when it happed that they drank of this red wine sweet as the honey,
Filling a cup, therewith did he mix full measures of water
Twenty, and out of the bowl came floating an odour of sweetness
210
Marvellous. Verily then to refuse it was nowise a pleasure.
This was the wine that I bare in a great skin bottle, and viands
Stored in a pouch; for at once in my valiant heart I had boded
Here to encounter a man with a power gigantic invested,
Savage and knowing aright no customs of law and of justice.
215
Speedily then we arrived at the cave, but within it was no one ;
Gone was the monster to shepherd and batten his flocks on the pasture.
Entering therefore with wondering gaze all things we examined.
Baskets laden with cheeses we found, and penned in the sheepfolds
Lambs were thronging and kids; each flock was distinct from the others;
220
Firstlings folded apart, and apart were lambs of the summer,
Lambkins apart; and with whey o'erflowing was every vessel,
Buckets and bowls well fashioned of wood, that he used for the milking.
Then did my comrades entreat me, exhorting and bidding me firstly
Taking a spoil of the cheeses to go then later returning,
225
Speedily loosing the kids and the lambkins from out of the sheepfolds,
Unto the vessel to drive them and launch forth over the ocean.
Them unheeding I heard (far better had been had I heeded),
Wishing the man to behold and to claim me a gift as a guest-friend.
Ah but he gave to my men when he came no loving reception !
230
Then did we kindle a fire and offerings make and unbidden
Take of the cheeses and eat; and we sat us adown in the cavern
Waiting—till.. lo! he appeared with his flock, and a burden enormous
Bare he of wood well-seasoned, to serve him for making his supper.
This at the mouth of the cavern he cast with a crash and a clatter,
235
While in a panic we rushed to the innermost end of the cavern.
Then of his fat-fed flock to the spacious grotto admitting
Such as he milked (but the others he left outside of the doorway,
Males of the sheep and the goats, in the high-walled court of the cavern),
Lifting a monstrous rock in the doorway he set it as door-stone,
240
Ponderous, such that of wagons not two and twenty together
Goodly and strong, four-wheeled, could heave it away from the threshold;
Such a precipitous mountain of rock did he set in the doorway.
Then by the bleating goats and the ewes down-sitting, he milked them,
All of them duly in turn, and he put to the mothers the lamblings.
245
Then straightway of the white warm milk one half did he curdle,
Gathered it all to a mass, and in baskets of wicker he stored it;
Half of it set he in vessels to stand, for it aye to be handy
Either to take and to drink or to serve him for making his supper.
Now when awhile he had busied himself and had finished his labours,
250
Then did he kindle the fire—and straight he espied and addressed us :
'Ha! Who are ye, good friends? Whence sail ye the paths of the waters?
Come ye to chaffer for gain, or recklessly roaming at random,
Like to the robbers and rovers who wander and rob on the ocean,
Setting their lives on the hazard in bringing disaster on others?'
255
Thus did he speak, and at once our hearts were broken within us,
Smitten with fear at the deep dread voice and the form of the monster.
Yet e'en then did I find me a word to address him in answer:
'Men of Achaea, who wandering come from the land of the Trojans,
Driven by many a storm on the boundless gulf of the ocean.
260
Steering for home we had sailed, but by ways far other and courses
Hither arrived; and Zeus, I believe, thus willed to devise it.
Men of the host we avow us of King Agamemnon Atrides,
Whose fame verily now is the greatest under the heaven,
Such was the city he sacked; and he smote full many a people.
265
Lo, now! brought to thy knees by misfortune we humbly entreat thee,
Whether a guest-friend's gift thou'rt willing to give, or another
Present to grant us—as aye to expect is the right of a stranger.
Fear, brave Sir, the immortals! As suppliants, lo, we entreat thee.
Ay, it is Zeus that the guest and the suppliant ever avengeth;
270
He is the god of the stranger and nigh to the one that he pities.'
Thus did I speak, but with pitiless heart he addressed me in answer:
'Either a fool, O stranger, thou seem'st or art come from a distance,
Seeing thou biddest me fear the immortals and shun to offend them.
Little the Cyclops careth for Zeus who beareth the aegis,
275
Or for the blesséd immortals for we are greatly the stronger;
Neither in awe of the anger of Zeus would ever I spare thee,
Thee or thy mates, were not in my bosom my spirit to bid me.
Say now where at thy coming thy well-built vessel was lying!
Lies it on some far foreland, or near? Come, speak, and inform me!'
280
Thus did he tempt me to speak, but I knew too much to be cheated;
Answering therefore in turn with a story of guile I addressed him:
'Touching my ship—it was broke by the King Earth-shaking Poseidon,
Shattered to pieces on rocks in the uttermost bounds of thy country,
Cast on a cape by the wind from the open expanse of the ocean.
285
Then I escaped, with the men thou beholdest, from utter destruction.'
Thus did I speak, but with pitiless heart, and answering nothing,
Suddenly making a spring, out-darting his hands on my comrades,
Two in his clutches he seized and as whelps on the floor of the cavern
Dashed and the brains flowed forth on the floor and the earth was bespattered.
290
Cutting them member from member he straight made ready his supper;
Then as a mountain lion he ate, not leaving a morsel,
All the intestines, all of the flesh and the bones with the marrow.
Meantime weeping to Zeus we upraised our hands in entreaty,
Seeing the terrible deed; and helpless terror possessed us.
295
Now when at last he had glutted his monstrous maw to repletion,
Feasting on human flesh and the raw milk drinking thereafter,
Stretching him out in the midst of the flocks he reclined in the cavern.
Then did I seek for advice from the valiant spirit within me,
Whether to steal me anigh, and, my sharp sword drawn from the scabbard,
300
Into his body to smite, where midriff toucheth the liver,
Groping to find me the spot. But I thought once more and restrained me :
Here in the cave we too must perish in utter destruction,
Seeing we ne'er had the strength from the spacious vault of the doorway
Pushing amain to remove the enormous stone he had set there.
305
Therefore with many a moan we awaited the sacred morning.
Now when the morning was newly arisen, the roseate-fingered,
Then did he kindle anew and his fine flocks draw to the milking,
All of them duly in turn, and he put to the mothers the lamblings.
Then, when awhile he had busied himself and had finished his labours,
310
Seizing again two men in his clutch he prepared them for dinner.
After his dinner he hurried his fat-fed flocks from the cavern,
Easily lifting aside the enormous rock; and he set it
Back in the door as a man might place on a quiver the cover.
Then with a whoop and a whistle he hurried his flock to the mountain,
315
Leaving me there devising him ills in the depths of my bosom,
Hoping to gain me revenge and renown by the help of Athene.
This now seemed to my mind to be counsel the best and the wisest.
Lying anigh to the fold was a monstrous club of the Cyclops,
Yet unseasoned, of olive, the which he had hewn him to carry
320
After 'twas dry; and we deemed it as huge as the mast of a vessel,
E'en of a great black vessel of twice ten rowers the mainmast,
Yea, of a broad-beamed trader that crosses the gulf of the ocean ;
Such was the length of the club to behold, and such was the thickness.
Creeping anigh it I severed so much as the reach of a fathom,
325
Handed it o'er to my mates and ordered them taper and plane it.
These then tapered it even, and standing before it I shaved it
Sharp to a point, then charring it quick in the glow of the embers
Stowed it for safety away in the sheep-dung carefully hidden,
Masses of which were lying around in the depths of the cavern.
330
Then I commanded my comrades to settle by lot and determine
Who with myself should venture the spar to uplift and to twirl it
Round in the Cyclops' eye while slumber sweet was upon him.
Chosen by lot were just those men I had willingly chosen,
Four of my fellows, and I as the fifth to the number was added.
335
Now in the even, arrived with his fair-fleeced flocks from the pasture,
Into the spacious cavern the fat-fed beasts he admitted,
All of them; none did he leave outside in the high-walled courtyard,
Boding of ill—or perchance some deity bade him to do so.
Next he uplifted the boulder enormous and set it as door-stone.
340
Then by the bleating goats and the ewes down-sitting he milked them,
All of them duly in turn, and he put to the mothers the lamblings.
So, when awhile he had busied himself and had finished his labours,
Seizing again two men in his clutch he prepared them for supper.
Forthwith venturing nigh to the Cyclops thus I addressed him,
345
Holding between both hands dark wine in a mazer of ivy :
'Cyclops, drink of the wine—since done is thy cannibal banquet.
Take it and see what manner of drink I had stowed in my vessel.
Lo, as an offering this was I bringing thee, hoping for pity,
Hoping for homeward return; but thy rage exceedeth endurance.
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Pitiless being!— and how might ever another approach thee,
Any of all mankind?—for thy deeds are verily lawless.'
Thus did I speak, and he took it and drank, and a wonderful pleasure
Felt he in draining the luscious draught; and he asked for another :
'Give me again, an thou wilt! and tell me thy name right quickly,
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Now straightway! Thou'lt get thee a stranger's gift to delight thee.
Here too beareth the earth, rich giver of grain, for the Cyclops
Juice of the clustering grapes that the rain of the heaven doth nourish ;
Ah but a wine like this is a draught of ambrosial nectar!'
Thus did he speak, and again of the fiery liquor I gave him ;
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Thrice did I bring it and give it, and thrice in his folly he drained it.
Now when I saw that the wine was invading the wits of the Cyclops,
Speaking with words right gentle and winning again I addressed him:
'Cyclops—lo, thou demandest my name. Well, listen! for plainly
Now will I tell it. So give me thy promise, the gift of a stranger!
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Nobody—that is my name, and nothing but Nobody call me
Mother and father and all of the rest of my fellows and comrades.'
Thus did i speak, but with pitiless heart he addressed me in answer:
'Nobody then I shall eat when I've eaten his fellows and comrades—
All of the others before him; and that is my gift to the stranger.'
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Speaking, he downward sank and fell on his back, and he lay there
Bending his monstrous neck to the side, o'ermastered by slumber,
Slumber that mastereth all; and out of his gullet there issued
Wine and the gobbets of human flesh; and he retched as a drunkard.
Then did I thrust me the stake in the midst of the embers to make it
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Fiery hot, and with comforting words I addressed my companions,
Giving them courage lest any in fear might fail and desert me.
So, when at last that stake sharp-pointed of olive was almost
Bursting to flame, though green was the wood, and was terribly glowing,
Then did I fetch it anigh from the fire, and around it my comrades
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Posted themselves, and courage immense some deity gave us.
Seizing the stake all glowing and sharp at the point, with a strong thrust
Into the eye full deeply they drove it; and I at the top end
Twisted it round, as a man that is boring the beam of a vessel
Bores with an auger, and others below with the leather revolve it,
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Holding by both ends fast, as the auger is ceaselessly spinning.
Thus in his eye did we bore, and the stake sharp-pointed and glowing
Twisted about, red-hot; and the blood ran spluttering round it.
Then did the breath of the flame scorch all of his eyelid and eyebrow,
While consumed was the ball of the eye, and the roots of it crackled.
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E'en as a worker of metal who fashions an adze or a hatchet
Dips it aglow in the water to chill it, and fiercely it hisseth
(Thus it is tempered, and thus there cometh a strength to the iron),
So did his eyeball hiss at the fiery stake as it entered.
Then with a loud and a terrible yelling the cavern re-echoed,
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While in a panic we fled; and seizing the stake did the Cyclops,
Drawing it out of his eye with the blood all smeared and bedabbled,
Hurl it amain and afar with his hands, as if maddened by anguish.
Then with his monstrous voice did he call to his fellows, the Cyclops
Dwelling in caverns around on the wind-swept heights of the mountain.
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These then, hearing the cry, came flocking from this and from that side,
Gathering nigh to the cavern and asking what was the trouble :
'What is it troubles thee, O Polyphemus, that thus thou art calling
Through the ambrosial silence of night, and making us sleepless?
No one surely of mortals is trying of flocks to despoil thee?
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No one surely by force or by cunning is trying to kill thee?'
Forthwith out of the cavern addressed them the huge Polyphemus:
'Friends, it is Nobody trying by craft, not force, to destroy me.'
Then did they answer and speak, and swift-winged words they addressed him :
'Seeing that nobody trieth to harm thee, nor comes to disturb thee,
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Sickness none can avoid that cometh from Zeus the Almighty.
Nay now, offer a prayer to thy sire, Earth-shaking Poseidon!'
Spake it, and went; and the heart in my bosom was shaken with laughter,
So had the Nobody name of my faultless cunning deceived them.
Groaning and travailing sore in his agony then did the Cyclops
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Grope with his hands all round and lifting the stone from the portal
Seat him adown by the door with his hands outspread in the doorway,
Any to catch who was issuing forth with the sheep from the cavern;
Such was the witless fool that, I ween, he expected to find me.
Then I revolved in my mind what best to devise, and bethought me
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Whether a way of escaping from death for myself and my comrades
Were to be found; and I wove all manner of schemes and devices,
E'en as a man for his life; for a terrible danger was nigh us.
This now unto my mind of devices appeared to be wisest :
Rams with the sheep there were, well nurtured, heavily coated,
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Beautiful beasts and great, and with fleeces violet-coloured.
Quietly these did I fasten with withes that I twisted together
(Bedding whereon he had slept, that impious monster, the Cyclops),
Taking them three and three—for a man to be borne by the midmost,
Each of the others on each of the sides protecting my comrades.
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Thus three sheep bare each of my mates—and then for my own self
There was a ram that of all of the flock was the greatest and finest ;
Him did I seize by the back and under the thick-fleeced stomach
Curled me and lay, and my hands in the shags of the wonderful sheep-wool
Tightly I twisted, and thus with a heart courageous I hung there.
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So then uttering moans we awaited the sacred morning.
Now when the morning was newly arisen, the roseate-fingered,
Then did the males of the flock haste eagerly forth to the pasture,
While unmilked went bleating the mothers around in the sheepfolds,
Udders a-bursting. But he, their lord, in his terrible anguish
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Travailing still, groped over the backs of the rams, as before him
Halting in turn each stood; nor, fool that he was, did he notice
How right under the breasts of the shag-fleeced sheep I had bound them.
Last of the flock came slowly the ram, and he paced to the doorway
Cumbered with all of his wool and weighted with me and my cunning.
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Him too handled and thus accosted the huge Polyphemus:
"What is the reason, my pet, thou art issuing forth from the cavern
Last of the flock? Not ever before wast led by the others,
Nay but afar in the front didst graze fresh blooms of the meadows
Mightily striding, and first didst come to the streams of the rivers ;
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First too ever 'tis thou who at eveningtide to the homestead
Longst to return—while now thou art last! Ay surely thou grievest,
Mourning the eye of thy lord, that an impious mortal hath blinded,
He and his fellows accursed, my wits with his wine overcoming—
Nobody—Ah but I deem he is not yet safe from destruction!
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Verily hadst thou but feeling as I and the power of speaking,
So as to tell me the place where shunning my wrath he is skulking,
Then all over the cavern his brains were this way and that way
Dashed on the ground as I crushed him to death, and happy my heart were,
Lightened of all of the woe that a worthless Nobody brought me.'
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Thus then speaking, the ram he released, and it passed from the doorway.
Now when a little away we had got from the cavern and courtyard,
First from the ram I unfastened myself, then loosed my companions.
Hastily then those sheep high-stepping and rich in their fatness,
Ofttimes turning to look, did we drive, till at last to the vessel
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Safe we arrived; and welcome we came to the rest of my comrades,
We who from death had escaped. For the others they fain had lamented;
Yet I forbade it, and frowning and nodding in silence I bade them
Not to BLAMENT, but the fair-fleeced sheep, right many in number,
Hurriedly casting aboard launch forth on the salt sea water.
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Speedily then they embarked and taking their seats on the benches
Smote with the well-ranged oars on the grey-green brine of the ocean.
PATTEN WILSON
ODYSSEUS AND THE CYCLOPS
Now when as far I was come as the voice of a shouter will carry,
Then to the Cyclops I called and with words of derision addressed him:
'Cyclops! wert not fated, it seems, those treats of a weakling
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There in thy hollow cavern to eat, thou insatiable monster!
Nay, much rather 'tis thou wert fated to light on misfortune,
Pitiless one, ay truly and shameless, the guests in thy homestead
E'en to devour! Lo, Zeus and the other immortals avenged it!'
So I did speak. Thereat, with a heart more maddened to fury,
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Breaking a peak clean off from a huge high mountain, he hurled it.
Down on the water it fell to the front of the blue-prowed vessel,
Just to the fore, and it missed by a little the end of the rudder.
High upheaved was the sea when the crag descended upon it;
Backward the vessel was borne, for the swirl of the roller returning
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Swept to the shore as a surge of the ocean and lifted it landward.
Then on a long punt-pole did I seize, and strongly I thrust her
Off from the shore and exhorted and urgently bade my companions
Lay them with might on the oar and gain them escape from destruction,
Nodding command. Then forward they bent, all hastily rowing.
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Soon now over the brine we had traversed double the distance.
Then to the Cyclops anew I had willingly called, but my comrades,
One and the other, with words of entreaty restraining addressed me :
'Madman! wherefore arouse this terrible being to fury ?
Even already the bolt that he seaward hurled hath the vessel
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Drifted again to the shore, where truly we thought we had perished.
Ay and had any but uttered a word or a sound—had he heard it—
Straight he had shattered the heads of us all and the beams of the vessel,
Hurling a huge jagged block—such monstrous missiles he launches.'
Thus did they speak; but they pleaded in vain to my valiant spirit,
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Since once more with a heart all flaming in wrath I addressed him :
'Cyclops, listen! If ever it happen that any of mortals
Wishes to learn of the cause of thine eye's disfiguring blindness,
Say that Odysseus, sacker of cities, was he that did blind thee,
Son of Laertes and having his dwelling in Ithaca's island.'
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So did I speak—whereat with a groan he addressed me in answer:
'Ah! Ah! Surely the doom predestined is falling upon me!
Here in the land was a prophet of old both holy and famous,
Telemus Eurymidés, who in augury ever unrivalled
Plying the art of a seer waxed old in the land of the Cyclops.
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He was the man foretold me of yore this fate to befall me,
How at Odysseus' hands I was doomed to be reft of my eyesight.
Ay but a man right tall and goodly I ever awaited
Some day hither to come, with a power gigantic invested.
Now hath a dwarf-like creature, a worthless wight and a weakling,
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Robbed me of sight, with the fumes of his wine o'ercoming my senses.
Well—come hither, Odysseus! I'll give thee the gifts of a stranger,
Ay and will speed thy return by the grace of the great Earth-shaker,
Since that I boast me his son, and the god as my father avows him ;
He too, should he but wish, could heal me—if never another
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Either of blesséd immortals or earth-born men that be mortal.'
So did he speak. Straightway then answering thus I addressed him :
'Would to the gods that of life and of soul 'twere mine to bereave thee
No less surely, and send thee below to the mansion of Hades,
Than it is sure not even Poseidon shall heal thee of blindness.'
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Thus did I speak; whereat to the King Earth-shaking Poseidon
Praying he stretched both hands to the starry expanse of the heaven:
'Hear me, caerulean-tressed Earth-girdler! Hear me, Poseidon!
Am I thy son, and dost thou indeed as my father avow thee,
Home let him never return, this sacker of cities, Odysseus,
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Son of Laertes and having his dwelling in Ithaca's island!
Or, if indeed he is fated his friends to behold and in safety
Win to his well-built home and arrive at the land of his fathers,
Late and in pitiful plight, and with none of his comrades surviving,
Borne on an alien ship let him come, and at home find sorrows!'
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So did he pray, and was heard by the god of caerulean tresses.
Then once more on a rock far greater he seized, and upraised it—
Swung it around him and hurled—and a measureless might he exerted.
Down on the water it fell to the rear of the blue-prowed vessel,
Just to the stern, and it missed by a little the end of the rudder.
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High upheaved was the sea when the crag descended upon it;
Forward the vessel was borne by the billow and swept to the island.
Now when at last we arrived at the isle, where waiting the other
Well-decked ships were ranged all closely together, and round them
Sat lamenting the men, scarce more expecting to see us—
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Hither as soon as we came and the ship on the sands we had driven,
Out of her all of us stepped on the surf-beat strand of the ocean.
Then from the hollow vessel unlading the flock of the Cyclops,
All we divided, that none might lack fair share in the booty.
Also to me was the ram by my well-greaved company given.
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Him, as a prize of the spoil, did I straight on the shore of the ocean
Offer to Zeus who dwells in the storm-clouds, Ruler of all things,
Burning the flesh of the thighs—but in vain; for he scorned the oblation,
Pondering still in his mind how all might utterly perish,
All of my well-decked vessels and all of my trusty companions.
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So for the whole of the day till the sun went down in the ocean
Sitting we feasted on flesh in abundance and quaffed of the wine-cup.
Then, when the sun sank down and come was the gloom of the twilight,
Weary we laid us to sleep on the surf-beat strand of the ocean.
Now when the morning was newly arisen, the roseate-fingered,
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Then straightway I exhorted my fellows and urgently bade them
Quickly embark on the vessels and loose from the moorings the cables.
All then quickly embarked and taking their seats on the benches
Smote with the well-ranged oars on the grey-green brine of the ocean.
Onward thence did we sail, our hearts sore laden with sorrow,
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Gladly escaping from death, yet mourning for much-loved comrades.