Homer Odyssey 8.343

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Odyssey. Homer. Boston. 1873.

Current edition Experimental

English (William Cullen Bryant, 1873) (OCR draft) (English) (English (William Cullen Bryant, 1873))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ὀδύσσεια Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), editor. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 8.343 focus
Translations (8)
Odyssey Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 8.343 focus
Odyssey Perseus (Homer. The Odyssey: rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. Revised by Timothy Power and Gregory Nagy. London: A.C. Fifield, 1900.) — 8.333 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 8.343 focus
The immortal gods burst out laughing as they heard him, but Poseidon took it all seriously, and kept on imploring [345] Hephaistos to set Arēs free again. “Let him go,” he cried, “and I will undertake, as you require, that he shall pay you all the damages that are held reasonable among the immortal gods.”
English (Alexander Pope, 1726, ed. Watson, 1858) (OCR draft) Experimental (English (Alexander Pope, 1726, ed. Watson, 1858)) — 8.343 focus
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 8.343 focus
English (George Chapman, 1667, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1667, ed. Hooper 1857)) — 8.343 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 8.343 focus
English (H. B. Cotterill, 1911) (OCR draft) Experimental (English (H. B. Cotterill, 1911)) — 8 focus

New Alexandria Commentaries

Douglas Frame

analysis of the Phaeacians’ preparation for Odysseus’ sleep. Argues that details show that sleep is a basic part of the “return” motif

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Gregory Nagy

Odysseus encounters the blind singer Demodokos, who performs three songs that reveal hidden truths about the hero of the Odyssey.

draft js image errorBlind Demodokos sings of the siege of Troy (1810), by John Flaxman (English, 1755–1826). Image via Wikimedia Commons.

Alkinoos prepares a feast for Odysseus, who has not yet identified himself. This feast becomes a mythologized replica of a festival that puts on display a dazzling variety of old poetic traditions, soon to be replaced by the new poetry of the Odyssey.

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Alkinoos wishes that the feasting should continue and that Odysseus should continue to ‘feel delight’, as expressed by terpesthai, while he hears at this feast the ‘weaving’ of the aoidē ‘song’ that started with the First Song of Demodokos and that will now connect with the Third Song. In this context, we see the meaning of the noun dais extended from the specific idea of ‘feast’ to the more general idea of a stylized ‘festival’. And the continued weaving of the song, which corresponds to the continuation of the stylized festival, is expressed here by way of the noun humnos, which is attested only here and nowhere else in either the Iliad or the Odyssey. In this unique context at O.08.429, the meaning of humnos can be reconstructed as ‘web’ or ‘connecting by way of fabric work’. In terms of such a reconstructed meaning, the humnos as a ‘web’ connects the First and the Second and the Third Songs of Demodokos and forms a continuum of song that extends throughout Odyssey 8, as if the ongoing dais of this Rhapsody were not only a continued feast but also a sustained festival. This festival makes room for events of athletics as well as songmaking.

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Leonard Muellner

comparison of variant formulas with eukhetasthai for eukhomai in formulas with enjambed, present tense, sacral eukhesthai, in the context of analyzing Allen’s text of I.08.526

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