Homer Odyssey 3.229

View: By Book

Odyssey. Homer. Boston. 1873.

Current edition Experimental

English (William Cullen Bryant, 1873) (OCR draft) (English) (English (William Cullen Bryant, 1873))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ὀδύσσεια Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), editor. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 3.229 focus
Translations (8)
Odyssey Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 3.229 focus
Odyssey Perseus (Homer. The Odyssey: rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. Revised by Timothy Power and Gregory Nagy. London: A.C. Fifield, 1900.) — 3.240 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 3.229 focus
Then owl-vision goddess Athena said, [230] “Telemachus, what are you talking about? Heaven has a long arm if it is minded to save a man; and if it were me, I should not care how much I suffered before getting home, provided I could be safe when I was once there. I would rather this, than get home quickly, and then be killed in my own house as Agamemnon [235] was by the treachery of Aegisthus and his wife. Still, death is certain, and when a man’s hour is come, not even the gods can save him, no matter how fond they are of him.”
English (Alexander Pope, 1726, ed. Watson, 1858) (OCR draft) Experimental (English (Alexander Pope, 1726, ed. Watson, 1858)) — 3.229 focus
'What words are these, and what imprudence thine ?"
(Thus interpos'd the martial maid divine)
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 3.229 focus
English (George Chapman, 1667, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1667, ed. Hooper 1857)) — 3.229 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 3.229 focus
English (H. B. Cotterill, 1911) (OCR draft) Experimental (English (H. B. Cotterill, 1911)) — 3 focus

New Alexandria Commentaries

Gregory Nagy

Aided by the goddess Athena, young Telemachus becomes an ideal guest for his host, the elderly Nestor. Telemachus dearly needs the diplomatic skills of Athena, since Nestor is a prime devotee of the god Poseidon, who is not only a major rival of the goddess but also a relentless antagonist of Odysseus. Nestor’s stories about the travels of the Achaeans as they try to make their way back home after the Trojan War will help connect Telemachus with the ultimate story of his father’s own homecoming.

draft js image errorNestor’s Sacrifice (1805). Engraving after John Flaxman (1755-1826). Purchased as part of the Oppé Collection with assistance from the National Lottery through the Heritage Lottery Fund 1996. Image released under Creative Commons CC-BY-NC-ND (3.0 Unported).

source
Leonard Muellner

comment on the nature of the return expected when making a libation that can be either implicit and ordained by custom or made explicit verbally, with this verse as an example of the inexplicit version of the rite

source

demonstrating that kluein has no sacral connotations while eukhomenoio/euxamenoio does, in the context of the analyzing kluein + eukhesthai formulas

source

demonstrating that kluein has no sacral connotations while eukhomenoio/euxamenoio does, in the context of the analyzing kluein + eukhesthai formulas

source

analysis of the functional overlap between hiketēs and xeinos, argument that in Homer hiketēs still means ‘he who comes, arrives,’ and the constraint to give hospitality to anyone who arrives (hikanein, hikein) at one’s house

source