Homer Odyssey 16.90

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Odyssey. Homer. Boston. 1873.

Current edition Experimental

English (William Cullen Bryant, 1873) (OCR draft) (English) (English (William Cullen Bryant, 1873))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ὀδύσσεια Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), editor. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 16.90 focus
Translations (8)
Odyssey Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 16.90 focus
Odyssey Perseus (Homer. The Odyssey: rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. Revised by Timothy Power and Gregory Nagy. London: A.C. Fifield, 1900.) — 16.60 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 16.90 focus
Then long-suffering great Odysseus said, “Sir, it is right that I should say something myself. I am much shocked about what you have said about the insolent way in which the suitors are behaving in despite of such a man [95] as you are. Tell me, do you submit to such treatment tamely, or do the people of your district [ dēmos], following the voice of some god, consider you hateful [ ekhthros]? May you not complain of your brothers—for it is to these that a man may look for support, however great his quarrel may be? I wish I were as young as you are and in my present mind; [100] if I were son to stately Odysseus, or, indeed, Odysseus himself, I would rather some one came and cut my head off, but I would go to the house of the son of Laertes and be the bane of every one of these men. [105] If they were too many for me—I being single-handed—I would rather die fighting in my own house than see such disgraceful sights day after day, strangers grossly maltreated, and men dragging the women servants about the house in an unseemly way, [110] wine drawn recklessly, and bread wasted all to no purpose for an end that shall never be accomplished.”
English (Alexander Pope, 1726, ed. Watson, 1858) (OCR draft) Experimental (English (Alexander Pope, 1726, ed. Watson, 1858)) — 16.90 focus
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 16.90 focus
English (George Chapman, 1667, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1667, ed. Hooper 1857)) — 16.90 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 16.90 focus
English (H. B. Cotterill, 1911) (OCR draft) Experimental (English (H. B. Cotterill, 1911)) — 16 focus

New Alexandria Commentaries

Gregory Nagy

Odysseus, because of his external appearance as an old beggar, cannot be recognized by his own son Telemachus. To make the recognition happen, the goddess Athena temporarily transforms the father into a young aristocrat. For Telemachus, however, the transformation itself can be read as the epiphany of a god.

draft js image error“Minerva Restoring Ulysses to his Own Shape” (1805). John Flaxman (English, 1755–1826). Purchased as part of the Oppé Collection with assistance from the National Lottery through the Heritage Lottery Fund 1996. Image via the Tate.

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The fact that Athena here can be recognized by the main character of the Odyssey may be relevant to the role of Athena as the goddess presiding over the festival of the Panathenaia in Athens as the venue for the performance of this epic.

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The act of noticing is sometimes connected with special signals, as here: neuein ‘nod’; see also the comment on I.09.223.

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