Homer Odyssey 13.184

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Odyssey. Homer. Boston. 1873.

Current edition Experimental

English (William Cullen Bryant, 1873) (OCR draft) (English) (English (William Cullen Bryant, 1873))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ὀδύσσεια Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), editor. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 13.184 focus
Translations (8)
Odyssey Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 13.184 focus
Odyssey Perseus (Homer. The Odyssey: rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. Revised by Timothy Power and Gregory Nagy. London: A.C. Fifield, 1900.) — 13.165 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 13.184 focus
When the people heard this they were afraid and got ready the bulls.
English (Alexander Pope, 1726, ed. Watson, 1858) (OCR draft) Experimental (English (Alexander Pope, 1726, ed. Watson, 1858)) — 13.184 focus
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 13.184 focus
So did he advise.
And then to Neptune they their prayers make
Standing at th' altar, king and princes all.
And now Ulysses lying was awake,
175
But to his mind the place could not recal;
For Pallas had about him cast a mist,
That at his coming he might not be known;
But she herself instruct him as she list,
Till he the suitors all had overthrown.
180
All things seem'd to him other than they were,
Paths, highways, creeks, havens, trees, and rocks;
And rising up he was he knew not where,
And with his open hand his thigh he knocks.
Ay me, said he, whither am I come now?
185
To civil, or to wild and lawless men?
Where shall I hide my treasure? Whither go?
Would I were at Phaeacia agen.
To other friends I might have gone from thence,
And t' Ithaca obtained a convoy,
190
Here for my treasure I see no defence.
Left here to others they will be a prey.
I see the princes of Phaeacia
Are not so just as I take them to be.
They promised to set me at Ithaca,
195
But have to some place else transported me.
Jove, that sees all, and punisheth the ill,
Will be revenged also of these men.
But come, my presents number now I will,
The seamen may have ta'en some back agen.
200
English (George Chapman, 1667, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1667, ed. Hooper 1857)) — 13.184 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 13.184 focus
English (H. B. Cotterill, 1911) (OCR draft) Experimental (English (H. B. Cotterill, 1911)) — 13 focus

New Alexandria Commentaries

Gregory Nagy

The storytelling of Odysseus has come to an end, and he will now be sent home to Ithaca by his hosts, Alkinoos and the Phaeacians. Sailing through the night in a ship provided by king Alkinoos, Odysseus is in a deep sleep, which is compared to death itself. At the precise moment when the ship reaches the shores of his homeland, Ithaca, Odysseus will ‘come to’, experiencing a mystical return to light and life.

draft js image error“Ulysses Asleep Laid on his Own Coast by the Phaeacian Sailors” (1805). John Flaxman (English, 1755–1826). Purchased as part of the Oppé Collection with assistance from the National Lottery through the Heritage Lottery Fund 1996. Image via the Tate.

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Here at O.13.256–286 we see the first example of “Cretan lies” told by Odysseus in the context of his re-entry into the kingdom of Ithaca. The concept of “Cretan lies” was introduced in the anchor comment at O.01.284–286 on a Cretan Odyssey.

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Leonard Muellner

analysis of the formulas with a dative after eukhesthai where it is not explicitly a god/a collection of gods, and the irony present when hōs theōi (as in these verses, Odysseus addressing disguised Athena) is used

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analysis of the attestations of sacral eukhesthai in the present tense and comparison of variant formulas with eukhetasthai for eukhesthai in formulas with enjambed, present tense, sacral eukhesthai, in the context of analyzing Allen’s text of I.08.526

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anomaly of the formula in this verse, namely, the complement to eukhomai is not a noun (e.g. name of divinity) but a pronoun

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in a list of examples of eukhesthai + dative (sacral), and in a list of anomalous attestations (divergent inflection of eukhesthai, other imperative)

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comment on Odysseus’ characteristic duplicity (mētis and deceptive communication), in the context of analyzing his speech in I.09 [MRBTP: 'ff']

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