Homer Iliad 18.219

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As the loud trumpet's brazen mouth from far
With shrilling clangour sounds th' alarm of war,
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Struck from the walls, the echoes float on high,
And the round bulwarks and thick towers reply;
So high his brazen voice the hero rear'd:
Hosts drop their arms, and trembled as they heard;
And back the chariots roll, and coursers bound,
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And steeds and men lie mingled on the ground.
Aghast they see the living lightnings play,
And turn their eye-balls from the flashing ray.
Thrice from the trench his dreadful voice he rais'd;
And thrice they fled, confounded and amaz'd.
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Twelve in the tumult wedged, untimely rush'd
On their own spears, by their own chariots crush'd;
While, shielded from the darts, the Greeks obtain
The long-contended carcass of the slain.

Iliad. Homer. London. 1863.

Sponsored by Perseus Project, Tufts University.

Current edition Experimental

English (Alexander Pope, 1720, ed. Watson, 1857) (OCR draft) (English) (English (Alexander Pope, 1720, ed. Watson, 1857))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ἰλιάς Perseus (Homer. Homeri Opera, Volumes 1-2. Monro, D. B. (David Binning), editor; Allen, Thomas W. (Thomas William), editor. Oxford: Clarendon Press, 1908-1920.) — 18.219 focus
Translations (8)
Iliad Perseus (Homer. The Iliad, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1924-1925.) — 18.219 focus
Iliad Perseus (Homer. The Iliad of Homer, rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. London: Longmans, Green, and Co, 1898.) — 18.254 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 18.219 focus
Ringing as the note of a trumpet that sounds alarm [220] when the foe is at the gates of a city, even so brazen was the voice of the descendant of Aiakos, and when the Trojans heard its clarion tones they were dismayed; the horses turned back with their chariots for they boded mischief, [225] and their drivers were awe-struck by the steady flame which the owl-vision goddess had kindled above the head of the great son of Peleus.
English (William Cullen Bryant, 1870) (OCR draft) Experimental (English (William Cullen Bryant, 1870)) — 18.219 focus
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 18.219 focus
English (George Chapman, 1611, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1611, ed. Hooper 1857)) — 18.219 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 18.219 focus
English (F. W. Newman, 1856) (OCR draft) Experimental (English (F. W. Newman, 1856)) — 18 focus

Notes on the current edition

Iliad

1. The sun is said to set with reluctance, because his setting-time was not yet come. Jupiter had promised Hector that he should prevail till the sun should go down, and sacred darkness cover all; Juno therefore, impatient to arrest the victor's progress, and having no other means of doing it, shortens the time allotted him. Cowper.

New Alexandria Commentaries

Douglas Frame

analysis of Hector and Polydamas in terms of the twin myth (inverted)

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analysis of Hector and Polydamas in terms of the twin myth (inverted)

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comment on the identification of Enualios with Ares, in the context of analyzing the identity of the war goddess in “Tsountas’s House”

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analysis of Hector and Polydamas in terms of the twin myth (inverted)

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analysis of Achilles reference to nóēma, which consists in his own nóstos, and which will remain unaccomplished precisely because he will not “return”

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Gregory Nagy

The centerpiece of Iliad 18 is the shield of Achilles, envisioned as a work of art that defines the universe. The divine artisan Hephaistos makes this shield by way of metalwork, but Homeric poetry reconfigures the artistry of this metalwork by way of verbal art. And the artistry of Homeric poetry will now create or re-create a cosmos that is designed to contain the Iliad itself.

draft js image error“The Shield of Achilles.” Illustration originally published in The Penny Magazine of the Society for the Diffusion of Useful Knowledge, September 22, 1832.

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At this assembly, Polydamas advocates a defensive strategy now that Achilles has re-entered the war. But Hector insists on a strategy of maintaining the offensive, and his opinion prevails. The Master Narrator comments: this was a bad decision by the assembly, to approve the strategy of Hector, since the goddess Athena had taken away from them their senses, that is, their phrenes ‘thinking’, I.18.311. If the assembly had been sensible, they would have recognized that Hector’s mētis ‘mind, intelligence’ had failed him, I.18.312. As noted in the comments on I.06.286–311, I.07.017–061, I.08.538–541, I.10.043–052, I.11.200, and I.13.825–829, there is a pattern of personal hostility felt by the goddess Athena toward Hector as a hero who aspires to some of the same qualities that Athena herself exemplifies. Like the goddess, Hector can be seen as an exponent of (1) defensive tactics in the warfare of protecting a citadel from sieges and (2) mētis ‘mind, intelligence’—two qualities that are now tragically taken away from him when he most needs to have them in the macro-narrative of the Iliad.

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Leonard Muellner

in a list of passages exemplifying the complementary metrical distribution of eukhos and kudos

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analysis of kēdea as a social phenomenon that creates a bond of solidarity

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analysis of the variant prologue to the Iliad connecting the mēnis of Achilles and of Apollo and the parallels in its diction to this line

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Richard Martin

When Achilles refers to his earlier boast at 18.324—"A vain epos I tossed forth that day"—the use of epos rather than muthos can be explained by the nature of the original speech-act: as a boast, it is attracted into the language of actual boast descriptions, which often contain the formula eukhomenos epos ēuda. External factors—formulaic pressure, poetic themes in the larger discourse—can mask the inherent semantic distinction between muthos and epos. See also the companion case at Iliad 5.715, where Hera uses muthos with the same qualifier halion ("in vain") for a similar kind of failed public commitment (Martin 1993:28).

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