Homer Iliad 4.1

ed. David B. Monro, ed. Thomas W. Allen

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Iliad. Homer. ed. David B. Monro, ed. Thomas W. Allen. Oxford. 1908-1920.

Sponsored by Perseus Project, Tufts University.

Funding provided by The Annenberg CPB/Project.

Current edition Perseus

Ἰλιάς (Greek) (Homer. Homeri Opera, Volumes 1-2. Monro, D. B. (David Binning), editor; Allen, Thomas W. (Thomas William), editor. Oxford: Clarendon Press, 1908-1920.)

Translations (9)
Iliad Perseus (Homer. The Iliad, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1924-1925.) — 4.1 focus
Iliad Perseus (Homer. The Iliad of Homer, rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. London: Longmans, Green, and Co, 1898.) — 4.1 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 4.1 focus
Now the gods were sitting with Zeus in council upon the golden floor while the goddess Hebe went round pouring out nectar for them to drink, and as they pledged one another in their cups of gold they looked down upon the town of Troy. [5] The son of Kronos then began to tease Hera, talking at her so as to provoke her. “Menelaos,” said he, “has two good friends among the goddesses, Hera of Argos, and Athena of Alalkomene, but they only sit still [10] and look on, while laughing Aphrodite keeps ever by the side of Alexandros to defend him in any danger; indeed she has just rescued him when he was sure that it was all over with him—for the victory really did lie with warlike Menelaos. We must consider what we shall do about all this; [15] shall we set them fighting anew or make peace between them? If you will agree to this last Menelaos can take back Helen of Argos and the city of Priam may remain still inhabited.”
English (William Cullen Bryant, 1870) (OCR draft) Experimental (English (William Cullen Bryant, 1870)) — 4.1 focus
MEANTIME the immortal gods with Jupiter
1
Upon his golden pavement sat and held
A council. Hebe, honored of them all,
Ministered nectar, and from cups of gold
They pledged each other, looking down on Troy.
5
When, purposely to kindle Juno's mood
To anger, Saturn's son, with biting words
That well betrayed his covert meaning, spake:-
"Two goddesses - the Argive Juno one,
The other Pallas, her invincible friend-
10
Take part with Menelaus, yet they sit
Aloof, content with looking on, while still
Venus, the laughter-loving one, protects
Her Paris, ever near him, warding off
The stroke of fate. Just now she rescued him
15
When he was near his death. The victory
Belongs to Menelaus, loved of Mars.
Now let us all consider what shall be
The issue, whether we allow the war,
With all its waste of life, to be renewed,
20
Or cause the warring nations to sit down
In amity. If haply it shall be
The pleasure and the will of all the gods,
Let Priam's city keep its dwellers still,
And Menelaus lead his Helen home."
25
He spake, but Juno and Minerva sat,
And with closed lips repined, for secretly
They plotted evil for the Trojan race.
Minerva held her peace in bitterness
Of heart and sore displeased with Father Jove.
30
But Juno could not curb her wrath, and spake :-
"What words, austere Saturnius, hast thou said!
Wilt thou then render vain the toils I bear,
And all my sweat? My very steeds even now
Are weary with the mustering of the host
35
That threaten woe to Priam and his sons.
Yet do thy will; but be at least assured
That all the other gods approve it not."
The cloud-compelling Jupiter replied
In anger: "Pestilent one! what grievous wrong
40
Hath Priam done to thee, or Priam's sons,
That thou shouldst persevere to overthrow
His noble city? Shouldst thou through the gates
Of Ilium make thy way, and there devour,
Within the ramparts, Priam and his sons
45
And all the men of Troy alive, thy rage
Haply might be appeased. Do as thou wilt,
So that this difference breed no lasting strife
Between us. Yet I tell thee this, - and thou
Bear what I say in mind: In time to come,
50
Should I design to level in the dust
Some city where men dear to thee are born,
Seek not to thwart my vengeance, but submit.
For now I fully yield me to thy wish,
Though with unwilling mind. Wherever dwell
55
The race of humankind beneath the sun
And starry heaven, of all their cities Troy
Has been by me most honored, - sacred Troy, —
And Priam, and the people who obey
Priam, the wielder of the ashen spear;
60
For there my altars never lacked their rites, —
Feasts, incense, and libations duly paid."
English (Alexander Pope, 1720, ed. Watson, 1857) (OCR draft) Experimental (English (Alexander Pope, 1720, ed. Watson, 1857)) — 4.1 focus
AND now Olympus' shining gates unfold;
1
The gods, with Jove, assume their thrones of gold:
Immortal Hebè, fresh with bloom divine,
The golden goblet crowns with purple wine:
While the full bowls flow round, the powers employ
5
Their careful eyes on long-contended Troy.
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 4.1 focus
English (George Chapman, 1611, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1611, ed. Hooper 1857)) — 4.1 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 4.1 focus
English (F. W. Newman, 1856) (OCR draft) Experimental (English (F. W. Newman, 1856)) — 4 focus

New Alexandria Commentaries

Gregory Nagy

The Trojan War is being fought here as if for the very first time. There is a sense of novelty at first in contemplating all the violent woundings and deaths yet to follow. Of special interest is all the beautiful detail lavished on the wounding of Menelaos: it is as if his bleeding wound here could be pictured as the original trauma of the Trojan War.

draft js image errorImage: The healer Makhaon attends to the wounded Menelaos. Engraving by Francesco Nenci for an edition of the Iliad published in 1838.

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A deeper meaning of the noun dais is revealed here in the wording of Zeus, who says that his bōmos ‘altar’—which is ‘mine’, he adds—has never lacked an equitable dais or ‘portion’ of sacrificial meat whenever Priam and the people of Troy sacrificed to him. This wording reveals that a dais is not only a ‘feast’ but also a sacrifice to the gods. See the comment on I.01.423–425. The division of meat on the occasion of a dais necessarily concerns immortals as well as mortals, and the epithet isē ‘equitable’ referring to the dais or ‘division of portions’ here concerns primarily the god Zeus himself. It looks as if the word dais can evoke a primordial time when immortals and mortals once actually feasted together at one table, as it were.

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Leonard Muellner

analysis of the variant prologue to the Iliad connecting the mēnis of Achilles and of Apollo and the parallels in its diction to this line

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