Homer Iliad 17.626

Samuel Butler (Translator)

Iliad. Homer. Samuel Butler (Translator). London. 1898.

Current edition Perseus

Iliad (English) (Homer. The Iliad of Homer, rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. London: Longmans, Green, and Co, 1898.)

Editions (1)
Ἰλιάς Perseus (Homer. Homeri Opera, Volumes 1-2. Monro, D. B. (David Binning), editor; Allen, Thomas W. (Thomas William), editor. Oxford: Clarendon Press, 1908-1920.) — 17.626 focus
Translations (8)
Iliad Perseus (Homer. The Iliad, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1924-1925.) — 17.626 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 17.626 focus
Great-hearted Ajax and Menelaos noted how Zeus had turned the scale in favor of the Trojans, and huge Ajax was first to speak. “Alas,” said he, [630] “even a fool may see that father Zeus is helping the Trojans. All their weapons strike home; no matter whether it be a brave man or a coward that hurls them, Zeus speeds all alike, whereas ours fall each one of them without effect. [635] What, then, will be best both as regards rescuing the body, and our return to the joy of our friends who will be grieving as they look in this direction; for they will make sure that nothing can now check the terrible hands of manslaughtering Hector, and that he will fling himself upon our ships. [640] I wish that some one would go and tell the son of Peleus at once, for I do not think he can have yet heard the sad news that the dearest of his friends has fallen. But I can see not a man among the Achaeans to send, for they and their chariots are alike hidden in darkness. [645] O father Zeus, lift this cloud from over the sons of the Achaeans; make the heavens serene, and let us see; if you will that we perish, let us fall at any rate by daylight.”
English (William Cullen Bryant, 1870) (OCR draft) Experimental (English (William Cullen Bryant, 1870)) — 17.626 focus
English (Alexander Pope, 1720, ed. Watson, 1857) (OCR draft) Experimental (English (Alexander Pope, 1720, ed. Watson, 1857)) — 17.626 focus
Nor Ajax less the will of heaven descried,
705
And conquest shifting to the Trojan side,
Turn'd by the hand of Jove. Then thus begun,
To Atreus' seed, the godlike Telamon:
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 17.626 focus
English (George Chapman, 1611, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1611, ed. Hooper 1857)) — 17.626 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 17.626 focus
English (F. W. Newman, 1856) (OCR draft) Experimental (English (F. W. Newman, 1856)) — 17 focus

New Alexandria Commentaries

Gregory Nagy

The main preoccupation of the Achaeans here in Iliad 17 is to recover the corpse of Patroklos. Their efforts are understandable, in that they are showing their sense of solidarity by trying to rescue from harm the body of a fellow warrior who has fallen in battle. But the motivation here goes deeper. Patroklos is a cult hero in the making, and the corpses of heroes are essential for establishing hero cults in their honor. And the foreseen status of Patroklos as cult hero prefigures a comparable status for Achilles himself beyond the Iliad.

draft js image errorCopperplate etching (1795) by Tommaso Piroli, after a drawing (1793) by John Flaxman.Photographed/scanned by H.-P.Haack (Antiquariat Dr. Haack Leipzig) [CC BY 3.0 (http://creativecommons.org/licenses/by/3.0) or Public domain], via Wikimedia Commons.

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Even at this relatively late stage in the plot of the Iliad, Zeus is still being perceived as giving nīkē ‘victory’ to the Trojans, not to the Achaeans.

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Once again, Patroklos is described here as the philtatos ‘nearest and dearest’ of all the hetairoi ‘companions’ of Achilles. In his ascending scale of affection, then, Achilles holds Patroklos at the very top. See the comment on I.17.411.

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The news of the death of Patroklos is being poetically formulated here. This death is a pēma ‘pain’, I.17.688, which a god has ‘rolled’ down, as expressed by way of the verb kulindein, upon the Achaeans. See the comment on I.11.347, where we see that this pain is pictured as some boulder that has broken away from the heights above and is now about to crush anyone and anything that stands in the way. And what is this pain? It is the death of the ‘best of the Achaeans’, who is identified here as Patroklos, ritual substitute of Achilles. And the pain caused by this death will cause in turn a pothē ‘longing’ for the hero who has fallen. This noun pothē ‘longing’, like the verb potheîn ‘long for’, evokes the feelings of those who worship cult heroes: see the comment on I.02.695–709.

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Leonard Muellner

analysis of the attestations of eukhesthai + aorist infinitive (and the series to which this verse belongs)

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