Homer Iliad 1.320

Samuel Butler (Translator)

Iliad. Homer. Samuel Butler (Translator). London. 1898.

Current edition Perseus

Iliad (English) (Homer. The Iliad of Homer, rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. London: Longmans, Green, and Co, 1898.)

Editions (1)
Ἰλιάς Perseus (Homer. Homeri Opera, Volumes 1-2. Monro, D. B. (David Binning), editor; Allen, Thomas W. (Thomas William), editor. Oxford: Clarendon Press, 1908-1920.) — 1.312 focus
Translations (9)
Iliad Perseus (Homer. The Iliad, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1924-1925.) — 1.312 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 1.312 focus
Then they went on board and started sailing along the watery pathways. But the son of Atreus bade the people purify themselves; so they purified themselves and cast their impurities into the sea. [315] Then they offered hecatombs of bulls and goats without blemish on the sea shore, and the smoke with the savor of their sacrifice rose curling up towards the sky. Thus did they busy themselves throughout the army of warriors.
English (William Cullen Bryant, 1870) (OCR draft) Experimental (English (William Cullen Bryant, 1870)) — 1.312 focus
English (Alexander Pope, 1720, ed. Watson, 1857) (OCR draft) Experimental (English (Alexander Pope, 1720, ed. Watson, 1857)) — 1.312 focus
The army thus in sacred rites engaged,
Atrides still with deep resentment raged.
To wait his will two sacred heralds stood,
420
Talthybius and Eurybates the good.
'Haste to the fierce Achilles' tent,' (he cries,)
'Thence bear Briseïs as our royal prize:
'Submit he must; or, if they will not part,
'Ourself in arms shall tear her from his heart.'
425
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 1.312 focus
English (George Chapman, 1611, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1611, ed. Hooper 1857)) — 1.312 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 1.312 focus
English (F. W. Newman, 1856) (OCR draft) Experimental (English (F. W. Newman, 1856)) — 1 focus
English Bridge (Amelia Parrish and Gregory Crane, 2021) (OCR draft) Experimental (English Bridge (Amelia Parrish and Gregory Crane, 2021)) — 1.312 focus

New Alexandria Commentaries

Douglas Frame

example of Achilles’ knowledge that he is fated to have a short life. Issue of free will and fate is ambiguous when compared to Il. XIX.412, Il. XVIII.59-62

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Gregory Nagy

The comments I offered in Classical Inquiries 2016-2017 on Iliad Rhapsody 1 through Rhapsody 24, starting here with Rhapsody 1, were based mostly on details that derive from seven books that I indicate in the Bibliography by way of these abbreviations: BA, GMP, H24H, HC, HPC, HQ, HR, MoM, PasP, PH. Each one of these books has its own index locorum. My colleague Anita Nikkanen, an Associate Editor for the online project A Homer commentary in progress, tracked the sequences of Homeric verses as listed in the indices for six of these books and then summarized my comments on those verses. Following up on her meticulous work, I am in the process of converting her summaries into a form of commentary that is being incorporated into AHCIP. My comments on the Iliad as I presented them in Classical Inquiries 2016-2017 are merely samplings of the content that I hope to contribute to the overall commentary, to which a number of other colleagues are also contributing their own comments. That said, I now proceed to offer a sampling of comments on Rhapsody 1. At this point, my comments about this beginning of beginnings need no further introduction of their own.

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“The Rage of Achilles,” by Giovanni Battista Tiepolo, 1757, [public domain], via Wikimedia Commons.

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The wording of Achilles refers to the future predicament of the Achaeans during the Battle for the Ships; in this phase of the Trojan War, the Achaeans will be losing while the Trojans led by Hector will be winning, on the verge of burning down all the ships of the Achaeans and thus destroying the heroic ancestors of Greek civilization. The threat of such destruction will be signaled by references to the fire of Hector. The word loigos ‘devastation’ refers to the plight of the Achaeans during this phase of the war, when their ships are in danger of being destroyed. For parallel wording, see also I.01.341. For another context—and in this case loigos ‘devastation’ signals a cosmic disaster in the making—see I. 01.398. As for the context that is now being considered, I.01.320–348, the plight of the Achaeans is caused here by the mēnis ‘anger’ of the hero Achilles; earlier, the Achaeans suffer loigos ‘devastation’, I.01.067, I.01.097, I.01.456, when they are afflicted by the disease that is visited upon them by Apollo. In that case, their plight is caused by the mēnis ‘anger’ of the god himself.

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Here is the first occurrence of the noun therapōn in the Iliad; the dual form here is theraponte. In the immediate context, only the surface meaning, ‘attendant’, is evident. In other contexts, as at I.04.227, there are traces of a deeper meaning, ‘ritual substitute’.

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The name Patroklos=Patrokleēs occurs here at I.01.345 for the first time. For the etymology, see the comment on I.01.345.

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The name Patroklos=Patrokleēs means ‘he who has the glory [kleos] of the ancestors [pateres]’. On kleos in the sense of an overall reference to the ‘glory’ of poetry, see I.02.325.

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The hero Achilles is linked with the word pontos in the sense of a ‘crossing’ of the sea—a ‘crossing’ that is dangerous but sacralizing.

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Leonard Muellner

comment on the non-conventional behavior of the heralds sent to Achilles to collect Briseis

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comment on the non-conventional behavior of the heralds sent to Achilles to collect Briseis

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Achilles’ understanding response to the heralds

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Achilles’ understanding response to the heralds

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analysis of Achilles’ oath to the heralds (Agamemnon’s inability to defend the society for which he is responsible)

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comment on persons incurring mēnis as said to lack noos in the context of analyzing I.03.132-136

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Richard Martin

Agamemnon commands the heralds to fetch Briseis by using a "powerful speech" (krateron d' epi muthon etelle, 1.326)—the same formula employed at 1.25 for his dismissal of Chryses. Book 1 of the poem is permeated with muthoi (Martin 1993:22).

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