Homer Iliad 9.205

A. T. Murray (Translator)

Iliad. Homer. A. T. Murray (Translator). London. 1924-1925.

Sponsored by Perseus Project, Tufts University.

Funding provided by The Annenberg CPB/Project.

Current edition Perseus

Iliad (English) (Homer. The Iliad, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1924-1925.)

Editions (1)
Ἰλιάς Perseus (Homer. Homeri Opera, Volumes 1-2. Monro, D. B. (David Binning), editor; Allen, Thomas W. (Thomas William), editor. Oxford: Clarendon Press, 1908-1920.) — 9.205 focus
Translations (8)
Iliad Perseus (Homer. The Iliad of Homer, rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. London: Longmans, Green, and Co, 1898.) — 9.182 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 9.205 focus
Patroklos did as his comrade bade him; he set the chopping-block in front of the fire, and on it he laid the loin of a sheep, the loin also of a goat, and the chine of a fat hog. Automedon held the meat while radiant Achilles chopped it; he then sliced the pieces and put them on spits while [210] the son of Menoitios made the fire burn high. When the flame had died down, he spread the embers, laid the spits on top of them, lifting them up and setting them upon the spit-racks; and he sprinkled them with salt. [215] When the meat was roasted, he set it on platters, and handed bread round the table in fair baskets, while Achilles dealt them their portions. Then Achilles took his seat facing the godlike Odysseus against the opposite wall, and bade his comrade Patroklos [220] offer sacrifice to the gods; so he cast the offerings into the fire, and they laid their hands upon the good things that were before them. As soon as they had had enough to eat and drink, 223 Ajax nodded to Phoenix; and brilliant Odysseus took note [ noeîn], filled his cup with wine and pledged Achilles.
English (William Cullen Bryant, 1870) (OCR draft) Experimental (English (William Cullen Bryant, 1870)) — 9.205 focus
The guests put forth their hands and shared the feast;
And when the calls of hunger and of thirst
Were felt no longer, Ajax gave a nod
275
To Phœnix, which divine Ulysses saw,
And filled his cup and drank to Peleus' son: —
"Thy health, Achilles! Princely feasts like this
Attend us both in Agamemnon's tent
And here, for here is all that makes a feast
280
Complete; yet now is not the time to think
Of pleasant banquets, for our thoughts are turned -
O Jove-born warrior! - to a fearful time
Of slaughter, and the fate of our good ships, -
Whether we save them harmless, or the foe
285
Destroy them, if thou put not on thy might.
For now the haughty Trojans, and the troops
Who come from far to aid them, pitch their camp
Close to our fleet and wall, and all around
Kindle their many fires, and boast that we
290
No longer have the power to drive them back
From our black galleys. Jupiter, the son
Of Saturn, shows them favorable signs
With lightnings from above; and, terrible
In aspect and in valor, Hector makes
295
Sad havoc, trusting in the aid of Jove,
And neither reverences gods nor men, -
Such rage possesses him. He prays that soon
The morn may rise, that he may hew the prows
From all our ships and give them to the flames,
300
And slay the Greeks, bewildered with the smoke.
English (Alexander Pope, 1720, ed. Watson, 1857) (OCR draft) Experimental (English (Alexander Pope, 1720, ed. Watson, 1857)) — 9.205 focus
He said: Patroclus, o'er the blazing fire
Heaps in a brazen vase three chines entire:
The brazen vase Automedon sustains,
Which flesh of porket, sheep, and goat contains:
Achilles at the genial feast presides,
275
The parts transfixes, and with skill divides.
Meanwhile Patroclus sweats the fire to raise;
The tent is brighten'd with the rising blaze:
Then, when the languid flames at length subside,
He strews a bed of glowing embers wide,
280
Above the coals the smoking fragments turns,
And sprinkles sacred salt from lifted urns;
With bread the glittering canisters they load,
Which round the board Menoetius' son bestow'd:
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 9.205 focus
English (George Chapman, 1611, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1611, ed. Hooper 1857)) — 9.205 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 9.205 focus
English (F. W. Newman, 1856) (OCR draft) Experimental (English (F. W. Newman, 1856)) — 9 focus

Notes on the current edition

Iliad

1. 399.1

New Alexandria Commentaries

Douglas Frame

analysis of the Greek words for “doubt” and “fear” as connected to “two,” with this passage as offering a striking collocation

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Gregory Nagy

The Master Narrator now approaches what can surely be seen as the highest point so far in the narrative arc of the Homeric Iliad. Achilles has not spoken since Rhapsody 1. Now, in Rhapsody 9, he will speak again. And what he says will define what can and cannot happen in the rest of the Iliad.

draft js image errorThe embassy to Achilles, featuring Phoenix and Odysseus in front of Achilles. Attic red-figure hydra, circa 480 BCE. Public domain image via Wikimedia Commons.

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Here again the verb noeîn ‘take note (of), notice’ applies to the actions of Odysseus, who is specially linked with the meaning of this verb.

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In these first four verses of the speech spoken by Odysseus to Achilles, there is an evocative reference to the dais as a ‘feast’ where portions of meat are being divided in an equitable way, I.09.225. The wording seems to evoke an epic scene where Odysseus and Achilles attended a dais ‘feast’ and quarreled. Such an epic scene is narrated at O.08.072–083.

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Here is the speech of Odysseus to Achilles. It is the first of the three speeches to be delivered by the three ambassadors, and it is now being delivered out of sequence, in contradiction of the plan formulated by Nestor, who had wanted Phoenix to deliver the first speech: see the comment on I.09.182–198. See also BA 51. The speech of Odysseus starts abruptly at I.09.225, since the Master Narrator does not use formal wording to introduce the speech: instead, at I.09.224, Odysseus simply fills a cup with wine and, gesturing at Achilles, he just starts speaking directly to him, toasting him at I.09.225.

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The wording of this verse, I.11.347, like the wording of the four previous verses, seems to evoke an epic scene as narrated at O.08.072–083. The future pēma ‘pain’ that is feared by the Achaeans here at I.09.229 is comparable to the future pēma ‘pain’ of the Trojan War as described at O.08.081.

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The thunder and lightning of Zeus are interpreted here as a sēma ‘sign, signal’ of the Will of Zeus.

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Leonard Muellner

analysis of the significance of the sacrificial meal Patroklos is cooking being salted

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