Homer Iliad 7.283

A. T. Murray (Translator)

Iliad. Homer. A. T. Murray (Translator). London. 1924-1925.

Sponsored by Perseus Project, Tufts University.

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Current edition Perseus

Iliad (English) (Homer. The Iliad, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1924-1925.)

Editions (1)
Ἰλιάς Perseus (Homer. Homeri Opera, Volumes 1-2. Monro, D. B. (David Binning), editor; Allen, Thomas W. (Thomas William), editor. Oxford: Clarendon Press, 1908-1920.) — 7.283 focus
Translations (8)
Iliad Perseus (Homer. The Iliad of Homer, rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. London: Longmans, Green, and Co, 1898.) — 7.287 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 7.283 focus
Ajax son of Telamon answered, “Idaios, bid Hector say so, [285] for it was he that challenged our princes. Let him speak first and I will accept his saying.”
English (William Cullen Bryant, 1870) (OCR draft) Experimental (English (William Cullen Bryant, 1870)) — 7.283 focus
And Telamonian Ajax answered thus:-
"Idæus, first let Hector speak of this,
For he it was who challenged to the field
The bravest of the Grecian host, and I
Shall willingly obey if he obeys."
365
To him in turn the plumèd Hector said: -
"Ajax, although God gave thee bulk and strength
And prudence, and in mastery of the spear
Thou dost excel the other Greeks, yet now
Pause we from battle and the rivalry
370
Of prowess for this day. Another time
We haply may renew the fight till fate
Shall part us and bestow the victory
On one of us. But now the night is here,
And it is good to obey the night, that thou
375
May'st gladden at the fleet the Greeks and all
Thy friends and comrades, and that I in turn
May give the Trojan men and long-robed dames,
In the great city where King Priam reigns,
Cause to rejoice, - the dames who pray for me,
380
Thronging the hallowed temple. Let us now
Each with the other leave some noble gift,
That all men, Greek or Trojan, thus may say:
'They fought indeed in bitterness of heart,
But they were reconciled, and parted friends.”
385
He spake, and gave a silver-studded sword
And scabbard with its fair embroidered belt;
And Ajax gave a girdle brightly dyed
With purple. Then they both departed, - one
To join the Grecian host, and one to meet
390
The Trojan people, who rejoiced to see
Hector alive, unwounded, and now safe
From the great might and irresistible arm
Of Ajax. Straightway to the town they led
Him for whose life they scarce had dared to hope.
395
And Ajax also by the well-armed Greeks,
Exulting in his feats of arms, was brought
To noble Agamemnon.
English (Alexander Pope, 1720, ed. Watson, 1857) (OCR draft) Experimental (English (Alexander Pope, 1720, ed. Watson, 1857)) — 7.283 focus
To whom great Ajax his high soul express'd:
'O sage! to Hector be these words address'd.
'Let him, who first provok'd our chiefs to fight,
345
'Let him demand the sanction of the night;
'If first he ask it, I content obey,
'And cease the strife when Hector shews the way.'
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 7.283 focus
English (George Chapman, 1611, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1611, ed. Hooper 1857)) — 7.283 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 7.283 focus
English (F. W. Newman, 1856) (OCR draft) Experimental (English (F. W. Newman, 1856)) — 7 focus

Notes on the current edition

Iliad

1. 325.1

New Alexandria Commentaries

Gregory Nagy

Up to now, Diomedes has been the hero who comes closest to Achilles in competing for the title ‘best of the Achaeans’. Here in Rhapsody 7, however, the focus shifts to Ajax, who responds to the challenge of Hector to fight in a duel the one hero among all the Achaeans who is truly the ‘best of the Achaeans’. As we know from the overall references to Ajax in both the Iliad and the Odyssey, this hero is considered to be the second-best of the Achaeans in both epics. So, it does not bode well for Hector that, in his duel with Ajax, he cannot succeed beyond fighting such a hero to a draw. If Hector can do no better than fight to a draw the second-best of the Achaeans, he is surely doomed when the time comes for him to face the very best of the Achaeans in Rhapsody 22.

draft js image errorHector and Ajax separated by heralds, pen and ink drawing by John Flaxman, 1790’s Victoria and Albert Museum

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Even Hector acknowledges the superior status of Ajax among the Achaeans: Ajax excels in biē ‘force, violence, strength’, I.07.288, and in pinutē ‘intelligence, I.07.289. In Homeric diction, a synonym for the second of these two words would be mētis ‘mind, intelligence’.

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Hector seems to be saying that the Trojan women ‘pray’ to him, as expressed by the verb eukhesthai. This turn of phrase may point to the status of Hector as cult hero beyond his epic existence.

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Leonard Muellner

in a list of attestations of eukhesthai + dative in sacral contexts, in the subcategory of anomalous attestations (isolated metrical position of eukhesthai)

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the only place in Homer where a dative after eukhesthai is not a god/a collection of gods, and argument that this usage promotes Hektor from man to ‘god’

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anomaly of the formula in this verse, namely, the complement to eukhomai is not a noun (e.g. name of divinity) but a pronoun

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Richard Martin

The duel of Hektor and Ajax would have continued if not for the intervention of the heralds, one of whom, the Trojan Idaios, "said a muthos" (eipe te muthon, 7.277). Ajax replies: "Bid Hektor to speak these things (muthēsasthai). For he himself challenged all the best to battle. Let him take the lead" (7.284-86). Hektor then pronounces the end of the duel (7.290-93): "Let us cease from battle and strife."

Because Homeric poetry so keenly attends to socially correct forms of speech, Hektor's words are more than a simple directive: they represent an actual "performative utterance"—language that brings about a desired end by virtue of the very pronouncement. There are "felicity conditions" for performative utterances, and the poem respects just such parameters: to be linguistically correct, Hektor, who began the duel with the challenge, must "pronounce" its end. Ajax, with a good sense of propriety that marks the most successful Homeric warriors, defers to his opponent. Idaios has an exact analogue in the religious or legal official who instructs the groom to say "I thee wed." (Martin 1993:40).

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