Homer Iliad 2.695

A. T. Murray (Translator)

Iliad. Homer. A. T. Murray (Translator). London. 1924-1925.

Sponsored by Perseus Project, Tufts University.

Funding provided by The Annenberg CPB/Project.

Current edition Perseus

Iliad (English) (Homer. The Iliad, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1924-1925.)

Editions (1)
Ἰλιάς Perseus (Homer. Homeri Opera, Volumes 1-2. Monro, D. B. (David Binning), editor; Allen, Thomas W. (Thomas William), editor. Oxford: Clarendon Press, 1908-1920.) — 2.695 focus
Translations (8)
Iliad Perseus (Homer. The Iliad of Homer, rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. London: Longmans, Green, and Co, 1898.) — 2.680 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 2.695 focus
And then there were those that held Phylake and Pyrasos, with its flowery meadows, 696 precinct of Demeter; and Iton, the mother of sheep; 697 Antron upon the sea, and Pteleon that lies upon the grass lands. 698 Of these men the Arēs-like Protesilaos had been leader 699 while he was still alive, but now he was held down by the black earth that covered him. [700] He had left a wife behind him in Phylake to tear both her cheeks in sorrow, 701 and his house was only half completed [ hēmi-telēs]. He was killed by a Dardanian warrior 702 while he was leaping out from his ship [on Trojan soil], and he was the very first of the Achaeans to make the leap. 703 Still, his people were not without a leader, though they longed [ potheîn] for their leader. 704 But now his people were organized [ kosmeîn] by Podarkes, attendant [ ozos] of Arēs. [705] He [= Podarkes] was son of Iphiklos, rich in sheep, who was the son of Phylakos, 706 and he [= Podarkes] was the blood brother of Protesilaos, the one with the great heart [ thūmos]. 707 But he [= Podarkes] was younger, Protesilaos being both older and more Arēs-like, 708 yes, that hero [ hērōs] Protesilaos, the Arēs-like. Still, his people were not 709 without a leader, though they longed [ potheîn] for him [= Protesilaos], noble [ esthlos] man that he was. [710] With him there came forty ships.
English (William Cullen Bryant, 1870) (OCR draft) Experimental (English (William Cullen Bryant, 1870)) — 2.695 focus
English (Alexander Pope, 1720, ed. Watson, 1857) (OCR draft) Experimental (English (Alexander Pope, 1720, ed. Watson, 1857)) — 2.695 focus
To these the youth of Phylacè succeed,
Itona, famous for her fleecy breed,
And grassy Pteleon deck'd with cheerful greens,
The bowers of Ceres, and the sylvan scenes,
850
Sweet Pyrrhasus, with blooming flowerets crown'd,
And Antron's wat'ry dens, and cavern'd ground.
These own'd as chief Protesilas the brave,
Who now lay silent in the gloomy grave:
The first who boldly touch'd the Trojan shore,
855
And dyed a Phrygian lance with Grecian gore;
There lies, far distant from his native plain;
Unfinish'd his proud palaces remain,
And his sad consort beats her breast in vain.
His troops in forty ships Podarces led,
860
Iphiclus son, and brother to the dead;
Nor he unworthy to command the host;
Yet still they mourn'd their ancient leader lost.
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 2.695 focus
English (George Chapman, 1611, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1611, ed. Hooper 1857)) — 2.695 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 2.695 focus
English (F. W. Newman, 1856) (OCR draft) Experimental (English (F. W. Newman, 1856)) — 2 focus

Notes on the current edition

Iliad

1. 1

New Alexandria Commentaries

Douglas Frame

example of laos as referring to one’s own in contexts where there is a contrast between “leader(s)” and those who “follow”

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analysis of Makhaon and Podaleirios as twins and comparison with Nestor (and Periklymenos)

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analysis of the location of Oichalia (and connections to Makhaon and Podaleirios)

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Gregory Nagy

The narrative of Rhapsody 2 now follows up on the dire consequences of the quarrel between Achilles and Agamemnon as narrated in Rhapsody 1. Achilles has already withdrawn from the war because of his anger. So, now that this greatest hero of the Achaeans is out of the picture, what will happen next? How will the absence of Achilles affect the story of the Trojan War? Many new doubts and fears set in, and the resolve of the Achaeans is harshly tested. There is negative talk, and there are omens. Thus the story of the Trojan War, as told and retold countless times in the distant past, must now be retold yet again, and Rhapsody 2 will set the terms for the retelling still to come. For setting the terms, Rhapsody 2 will need a new Catalogue of Ships, now happening in the tenth year of the war, as a replacement for any old Catalogue that would have logically happened already in the first year. This new Catalogue is of course not really new: rather, it is the oldest possible Catalogue that is now being renewed for the newest possible retelling of the Trojan War, reconsidered in the glaring light of the grim consequences facing the Achaeans now that Achilles has withdrawn from the war. With these consequences in view, the Catalogue will reassess all the Achaean heroes involved in the Trojan War. Of special interest will be the role of Protesilaos, who had been the first Achaean to die in the war, as a model for Achilles. As the Master Narrator notes most ruefully, Protesilaos is now terribly missed by his fellow warriors. So too will Achilles be missed.

draft js image errorOn the reverse side of the coin: Inscription: ΘΗΒΑΙΩΝ. Pictured: the Greek hero Protesilaos, the first Achaean to step on Trojan soil and, according to the myth, the first to die in the Trojan War. The myth is retold in Iliad 2.695–709.

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This micro-narrative tells how Protesilaos, who was the first Achaean to die in the Trojan War, was sorely missed by his people back home in his native land of Thessaly. At I.02.703 and I.02.709, it is said that the natives of this land ‘feel a longing’ for the hero after his death at Troy, and this ‘longing’ is expressed by way of the verb potheîn ‘long for, desire’. The wording here, it can be argued, shows an indirect reference to the worship of Protesilaos as a cult hero.

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See anchor comment at I.12.188.

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