Iliad 13.455

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Iliad. . Germany. 2014.

Sponsored by University of Leipzig.

Funding provided by European Social Fund Saxony.

Current edition Experimental

English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) (English) (English (Thomas Hobbes, 1667, ed. Molesworth 1843))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ἰλιάς Perseus (Homer. Homeri Opera, Volumes 1-2. Monro, D. B. (David Binning), editor; Allen, Thomas W. (Thomas William), editor. Oxford: Clarendon Press, 1908-1920.) — 13.455 focus
Translations (8)
Iliad Perseus (Homer. The Iliad, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1924-1925.) — 13.455 focus
Iliad Perseus (Homer. The Iliad of Homer, rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. London: Longmans, Green, and Co, 1898.) — 13.487 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 13.455 focus
Thus did he speak, and Deiphobos was in two minds, whether to go back and fetch some other Trojan to help him, or to take up the challenge single-handed. In the end, he thought it best to go and fetch Aeneas. 459 And he found him standing hindmost in the battle, [460] for he had anger [ mēnis] always against brilliant Priam, 461 because he [Priam] did not honor him [Aeneas], worthy that he was among heroes. Deiphobos went up to him and said, “Aeneas, prince among the Trojans, if you know any ties of kinship, help me now to defend the body of your sister’s husband; [465] come with me to the rescue of Alkathoös, who being husband to your sister brought you up when you were a child in his house, and now Idomeneus has slain him.”
English (William Cullen Bryant, 1870) (OCR draft) Experimental (English (William Cullen Bryant, 1870)) — 13.455 focus
He spake. Deiphobus, irresolute,
Stood doubting whether to retreat and bring
Some other of the heroic sons of Troy
570
To aid him, or to try the fight alone.
As thus he mused, it seemed most wise to seek
Æneas. Him he found withdrawn among
The rear of the army, for he was displeased
With noble Priam, who had paid his worth
575
With light esteem. Deiphobus approached,
And thus with wingèd words accosted him:-
"Æneas, counsellor of Troy, if thou
Hadst ever a regard to him who was
Thy sister's husband, it becomes thee now
580
To avenge him. Follow me, and help avenge
Alcathoüs, guardian of thy tender years,
Slain by the spear of famed Idomeneus."
He spake; and at his words Æneas felt
His courage rise. Impatient for the fight,
585
He went to meet Idomeneus; yet fear
Fell not upon the Greek as if he were
A puny boy: he stood and kept his ground.
As, when a mountain boar, unterrified,
Waits in the wilderness the hunter-crew,
590
That come with mighty din, his bristly back
Rises, his eyes shoot fire, he whets his tusks,
And fiercely keeps both dogs and men at bay, -
So did Idomeneus, expert to wield
The spear, await Æneas hastening on
595
With fury. Not a backward step he made,
But called upon his warrior-friends aloud,
Looking at Aphareus, Ascalaphus,
Deïpyrus, Meriones, and last
Antilochus, all skilled in arts of war,
600
And thus exhorted them with winged words: -
"Haste hither, O my friends, and bring me aid.
I stand alone, in dread of the approach
Of swift Æneas, who comes fiercely on,
Powerful to slay, and in his prime of youth,
605
The highest vigor of the human frame.
Yet, were our years the same, that chief or I
Would quickly triumph at the other's cost."
English (Alexander Pope, 1720, ed. Watson, 1857) (OCR draft) Experimental (English (Alexander Pope, 1720, ed. Watson, 1857)) — 13.455 focus
The Trojan heard; uncertain, or to meet
Alone, with venturous arms, the king of Crete;
Or seek auxiliar force; at length decreed
To call some hero to partake the deed.
575
Forthwith Æneas rises to his thought;
For him, in Troy's remotest lines he sought,
Where he, incens'd at partial Priam, 1 stands,
And sees superior posts in meaner hands.
To him, ambitious of so great an aid,
580
The bold Deïphobus approach'd, and said:
English (George Chapman, 1611, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1611, ed. Hooper 1857)) — 13.455 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 13.455 focus
English (F. W. Newman, 1856) (OCR draft) Experimental (English (F. W. Newman, 1856)) — 13 focus

New Alexandria Commentaries

Gregory Nagy

The momentum of the Trojan onslaught led by Hector intensifies here, and the prospects of the Achaeans look grim, almost hopeless. Hector is so successful that he feels tempted, toward the end of Rhapsody 13, to equate himself with immortal gods. Meanwhile, the intensity of the narrative keeps pace, and the poetic virtuosity approaches the sublime.

draft js image errorHector and Polydamas. After a drawing by John Flaxman. Image via Wikimedia Commons.

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In this context, the use of a noun for ‘eyes’ as the direct object of the verb thelgein ‘put a trance on, enchant’ shows the visual connotations that are built into this verb. See the comment on I.02.308, with reference to the omen about the serpent and the nine birds: here the etymology of drakōn ‘serpent’ as ‘the one who looks [derkesthai]’ is relevant.

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At the very moment when the hero dies here, the war-god Ares literally takes away the hero’s life or menos ‘mental power’. To be compared is I.05.296, where the hero’s menos ‘mental power’ is released from his body at the moment of death. But now we see that the agent for taking away the menos of the hero is Ares. Thus the ultimate killer of the generic hero as warrior is Ares himself, no matter who the immediate killer may be—as in this case, where the killing is performed by the hero Idomeneus with the direct help of the god Poseidon. The role of Ares in taking away the life of the generic hero at the moment of heroic death is relevant to the epithet of heroes as generic warriors: therapontes or ‘ritual substitutes’ of Ares. See the comment on I.02.110.

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Leonard Muellner

analysis of the metaphor of binding for “killing” of an immortal etc., and here, thunderbolt binding a warrior

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in a list of examples of formulas for introducing a speech by an eukhomenos warrior, which Paris’ name-epithet formulas do not fit (in the context of analyzing I.11.379)

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in a list of secular eukhesthai reporting speech (absolute usage)

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in a list of usages contextually parallel to the death-eukhesthai usage

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