Homer Iliad 4.50

ed. Robert Southey

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Iliad. Homer. ed. Robert Southey. London. 1847.

Sponsored by Tufts University.

Current edition Experimental

English (William Cowper, 1791, ed. Southey) (OCR draft) (English) (English (William Cowper, 1791, ed. Southey))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ἰλιάς Perseus (Homer. Homeri Opera, Volumes 1-2. Monro, D. B. (David Binning), editor; Allen, Thomas W. (Thomas William), editor. Oxford: Clarendon Press, 1908-1920.) — 4.50 focus
Translations (8)
Iliad Perseus (Homer. The Iliad, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1924-1925.) — 4.50 focus
Iliad Perseus (Homer. The Iliad of Homer, rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. London: Longmans, Green, and Co, 1898.) — 4.1 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 4.50 focus
“My own three favorite cities,” answered the ox-vision goddess Hera, “are Argos, Sparta, and Mycenae. Destroy them whenever you may be displeased with them. I shall not defend them and I shall not care. [55] Even if I did, and tried to stay you, I should take nothing by it, for you are much stronger than I am, but I will not have my own work wasted. I too am a god and of the same lineage as yourself. I am devious-devising Kronos’ eldest daughter, [60] and am honorable not on this ground only, but also because I am your wife, and you are king over the gods. Let it be a case, then, of give-and-take between us, and the rest of the gods will follow our lead. Tell Athena [65] to go and take part in the fight at once, and let her contrive that the Trojans shall be the first to break their oaths and set upon the far-famed Achaeans.”
English (William Cullen Bryant, 1870) (OCR draft) Experimental (English (William Cullen Bryant, 1870)) — 4.50 focus
Then Juno, the majestic, with large eyes,
Rejoined: "The cities most beloved by me
Are three, - Mycena, with her spacious streets,
65
Argos, and Sparta. Raze them to the ground,
If they be hateful to thee. I shall ne'er
Contend to save them, nor repine to see
Their fall; for, earnestly as I might seek
To rescue them from ruin, all my aid
70
Would not avail, so much the mightier thou.
Yet doth it ill become thee thus to make
My efforts vain. I am a goddess, sprung
From the same stock with thee; I am the child
Of crafty Saturn, and am twice revered, -
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Both for my birth and that I am the spouse
Of thee who rulest over all the gods.
Now let us each yield somewhat, - I to thee
And thou to me; the other deathless gods
Will follow us. Let Pallas be despatched
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To that dread battle-field on which are ranged
The Trojans and Achaians, and stir up
The Trojan warriors first to lift their hands
Against the elated Greeks and break the league."
She ended, and the Father of the gods
85
And mortals instantly complied, and called
Minerva, and in winged accents said: -
"Haste to the battle-field, and there, among
The Trojan and Achaian armies, cause
The Trojan warriors first to lift their hands
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Against the elated Greeks and break the league."
So saying, Jupiter to Pallas gave
The charge she wished already. She in haste
Shot from the Olympian summits, like a star
Sent by the crafty Saturn's son to warn
95
The seamen or some mighty host in arms, -
A radiant meteor scattering sparkles round.
So came and lighted Pallas on the earth
Amidst the armies. All who saw were seized
With wonder, - Trojan knights and well-armed Greeks;
100
And many a one addressed his comrade thus:-
"Sure we shall have the wasting war again,
And stubborn combats; or, it may be, Jove,
The arbiter of wars among mankind,
Decrees that the two nations dwell in peace."
105
English (Alexander Pope, 1720, ed. Watson, 1857) (OCR draft) Experimental (English (Alexander Pope, 1720, ed. Watson, 1857)) — 4.50 focus
At this the goddess roll'd her radiant eyes,
Then on the Thunderer fix'd them, and replies:
'Three towns are Juno's on the Grecian plains,
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'More dear than all th' extended earth contains,
'Mycenæ, Argos, and the Spartan wall;
'These thou may'st raze, nor I forbid their fall:
''Tis not in me the vengeance to remove;
'The crime's sufficient that they share my love.
80
'Of power superior, why should I complain?
'Resent I may, but must resent in vain.
'Yet some distinction Juno might require,
'Sprung with thyself from one celestial sire,
'A goddess born to share the realms above,
85
'And styl'd the consort of the thundering Jove:
'Nor thou a wife and sister's right deny;
'Let both consent, and both by turns comply;
'So shall the gods our joint decrees obey,
'And heaven shall act as we direct the way.
90
'See ready Pallas waits thy high commands,
'To raise in arms the Greek and Phrygian bands;
'Their sudden friendship by her arts may cease,
'And the proud Trojans first infringe the peace.'
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 4.50 focus
English (George Chapman, 1611, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1611, ed. Hooper 1857)) — 4.50 focus
English (F. W. Newman, 1856) (OCR draft) Experimental (English (F. W. Newman, 1856)) — 4 focus

Notes on the current edition

Iliad

1. Βοῶπις, constant description of Juno, but not susceptible of literal translation.

New Alexandria Commentaries

Douglas Frame

analysis of (ep)otrunō in its connections with menō

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example of laos as referring to one’s own in contexts where there is a contrast between “leader(s)” and those who “follow”

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Gregory Nagy

The Trojan War is being fought here as if for the very first time. There is a sense of novelty at first in contemplating all the violent woundings and deaths yet to follow. Of special interest is all the beautiful detail lavished on the wounding of Menelaos: it is as if his bleeding wound here could be pictured as the original trauma of the Trojan War.

draft js image errorImage: The healer Makhaon attends to the wounded Menelaos. Engraving by Francesco Nenci for an edition of the Iliad published in 1838.

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A deeper meaning of the noun dais is revealed here in the wording of Zeus, who says that his bōmos ‘altar’—which is ‘mine’, he adds—has never lacked an equitable dais or ‘portion’ of sacrificial meat whenever Priam and the people of Troy sacrificed to him. This wording reveals that a dais is not only a ‘feast’ but also a sacrifice to the gods. See the comment on I.01.423–425. The division of meat on the occasion of a dais necessarily concerns immortals as well as mortals, and the epithet isē ‘equitable’ referring to the dais or ‘division of portions’ here concerns primarily the god Zeus himself. It looks as if the word dais can evoke a primordial time when immortals and mortals once actually feasted together at one table, as it were.

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reference to Reeve’s contention that Aristarchus’ use of perissós could have rested on documentary evidence (Reeve 1972.250). These three lines are examples of athetesis that rests on documentary evidence

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Leonard Muellner

analysis of the variant prologue to the Iliad connecting the mēnis of Achilles and of Apollo and the parallels in its diction to this line

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