Homer Iliad 15.1

ed. George Chapman

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Iliad. Homer. ed. George Chapman. London. 1887.

Sponsored by Perseus Project, Tufts University.

Current edition Experimental

English (George Chapman, 1611, ed. Hooper 1857) (OCR draft) (English) (English (George Chapman, 1611, ed. Hooper 1857))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ἰλιάς Perseus (Homer. Homeri Opera, Volumes 1-2. Monro, D. B. (David Binning), editor; Allen, Thomas W. (Thomas William), editor. Oxford: Clarendon Press, 1908-1920.) — 15.1 focus
Translations (8)
Iliad Perseus (Homer. The Iliad, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1924-1925.) — 15.1 focus
Iliad Perseus (Homer. The Iliad of Homer, rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. London: Longmans, Green, and Co, 1898.) — 15.1 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 15.1 focus
But when their flight had taken them past the trench and the set stakes, and many had fallen by the hands of the Danaans, the Trojans made a halt on reaching their chariots, routed and pale with fear. Zeus now woke on the crests of Ida, [5] where he was lying with golden-throned Hera by his side, and starting to his feet he saw the Trojans and Achaeans, the one thrown into confusion, and the others driving them pell-mell before them with King Poseidon in their midst. He saw Hector lying on the ground with his comrades gathered round him, [10] gasping for breath, wandering in mind and vomiting blood, for it was not the feeblest of the Achaeans who struck him.
English (William Cullen Bryant, 1870) (OCR draft) Experimental (English (William Cullen Bryant, 1870)) — 15.1 focus
English (Alexander Pope, 1720, ed. Watson, 1857) (OCR draft) Experimental (English (Alexander Pope, 1720, ed. Watson, 1857)) — 15.1 focus
Now in swift flight they pass the trench profound,
1
And many a chief lay gasping on the ground;
Then stopp'd and panted, where the chariots lie;
Fear on their cheek, and horror in their eye.
Meanwhile, awaken'd from his dream of love,
5
On Ida's summit sat imperial Jove;
Round the wide fields he cast a careful view,
There saw the Trojans fly, the Greeks pursue;
These proud in arms, those scatter'd o'er the plain;
And, midst the war, the monarch of the main.
10
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 15.1 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 15.1 focus
English (F. W. Newman, 1856) (OCR draft) Experimental (English (F. W. Newman, 1856)) — 15 focus

Notes on the current edition

Iliad

1. line problem
2. * Crased—stunned.

New Alexandria Commentaries

Douglas Frame

comment on the employment of the Achaean wall and its breach to mark a stage in the development of the story in Book 12 and here, and its illustrating the separate development of the story in the two segments

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Gregory Nagy

The climax of the fighting in the Iliad is now approaching. Patroklos is about to enter the war, and the Will of Zeus is about to be fulfilled.

draft js image errorAjax defending the ships of the Greeks. After a drawing by John Flaxman. Image via Wikimedia Commons.

source

When gods swear by the waters of the underworld river Styx, as the goddess Hērā does here, I.15.037, their oath must be irrevocable and therefore absolute. The basis for the absoluteness of the oath is the absolute imperishability of the material substance that has been chosen as the basis for the oath. That substance is the water of this river. And the imperishability is signaled by the adjective aphthito- ‘imperishable’, which is actually used as the epithet of the Stygian waters at Hesiod Theogony 805. Further, aphthito- ‘imperishable’ at Hesiod Theogony 397 is the epithet of Styx as a personified female divinity. On the epithet aphthito- ‘imperishable, unwilting’, see the comments on I.02.325, where further attestations are also cited.

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Leonard Muellner

analysis of the passage for reconstruction of the meaning of mēnis

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