Homer Iliad 5.899

Samuel Butler (Translator)

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He then bade Paieon heal him, [900] whereon Paieon spread pain-killing herbs upon his wound and cured him, for he was not of mortal mold. As the juice of the fig-tree curdles milk, and thickens it in a moment though it is liquid, even so instantly did Paieon cure fierce Arēs. [905] Then Hebe washed him, and clothed him in goodly raiment, and he took his seat by his father great Zeus all glorious to behold.

Iliad. Homer. Samuel Butler (Translator). London. 1898.

Current edition Experimental

English (Butler, rev. Nagy et al., 2020) (OCR draft) (English) (English (Butler, rev. Nagy et al., 2020))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ἰλιάς Perseus (Homer. Homeri Opera, Volumes 1-2. Monro, D. B. (David Binning), editor; Allen, Thomas W. (Thomas William), editor. Oxford: Clarendon Press, 1908-1920.) — 5.899 focus
Translations (8)
Iliad Perseus (Homer. The Iliad, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1924-1925.) — 5.899 focus
Iliad Perseus (Homer. The Iliad of Homer, rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. London: Longmans, Green, and Co, 1898.) — 5.792 focus
English (William Cullen Bryant, 1870) (OCR draft) Experimental (English (William Cullen Bryant, 1870)) — 5.899 focus
So spake he, and to Pæan gave command
To heal the wound; and Pean bathed the part
With pain-dispelling balsams, and it healed;
1120
For Mars was not to die. As, when the juice
Of figs is mingled with white milk and stirred,
The liquid gathers into clots while yet
It whirls with the swift motion, so was healed
The wound of violent Mars. Then Hebe bathed
1125
The god, and robed him richly, and he took
His seat, delighted, by Saturnian Jove.
Now, having forced the curse of nations, Mars,
To pause from slaughter, Argive Juno came,
With Pallas, her invincible ally,
1130
Back to the mansion of imperial Jove.
English (Alexander Pope, 1720, ed. Watson, 1857) (OCR draft) Experimental (English (Alexander Pope, 1720, ed. Watson, 1857)) — 5.899 focus
Then gave to Pæon's care the bleeding god.
1110
With gentle hand the balm he pour'd around,
And heal'd th' immortal flesh, and clos'd the wound.
As when the fig's press'd juice, infus'd in cream,
To curds coagulates the liquid stream,
Sudden the fluids fix, the parts combin'd;
1115
Such and so soon th' ethereal texture join'd.
Cleans'd from the dust and gore, fair Hebe dress'd
His mighty limbs in an immortal vest.
Glorious he sat, in majesty restor'd,
1120
Fast by the throne of heaven's superior lord.
Juno and Pallas mount the blest abodes,
Their task perform'd, and mix among the gods. 1
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 5.899 focus
English (George Chapman, 1611, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1611, ed. Hooper 1857)) — 5.899 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 5.899 focus
English (F. W. Newman, 1856) (OCR draft) Experimental (English (F. W. Newman, 1856)) — 5 focus

New Alexandria Commentaries

Gregory Nagy

The momentum of the war is spirited, and the fighting mood of the warriors verges on overreaching. An outstanding example is Diomedes, who already owns a glorious past as a conquering hero in the epic tradition known as the Sons of the Seven against Thebes or Epigonoi. Now in the epic present of the Iliad he has a chance to outdo himself, performing deeds so glorious that they would outshine perhaps even the deeds of Achilles, who is now out of the picture. The successes of Diomedes reach the point where he is capable of feats that are superhuman, as when he lifts a rock that even two humans today could not budge—or as when he wounds the god of war himself, Ares, and then, shortly thereafter, the goddess of love and sexuality, Aphrodite. But such momentum is not to last, and the antagonism of Diomedes toward divinities will have its consequences.

draft js image error“Aeneas and Diomedes.” Wenceslaus Hollar (Bohemian, 1607–1677). Image via Wikimedia Commons.

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