Homer Iliad 17.274

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Iliad. Homer. Boston. 1870.

Current edition Experimental

English (William Cullen Bryant, 1870) (OCR draft) (English) (English (William Cullen Bryant, 1870))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ἰλιάς Perseus (Homer. Homeri Opera, Volumes 1-2. Monro, D. B. (David Binning), editor; Allen, Thomas W. (Thomas William), editor. Oxford: Clarendon Press, 1908-1920.) — 17.274 focus
Translations (8)
Iliad Perseus (Homer. The Iliad, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1924-1925.) — 17.274 focus
Iliad Perseus (Homer. The Iliad of Homer, rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. London: Longmans, Green, and Co, 1898.) — 17.240 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 17.274 focus
At first the Trojans drove the glancing-eyed Achaeans back, [275] and they withdrew from the dead man daunted. The Trojans did not succeed in killing any one, nevertheless they drew the body away. But the Achaeans did not lose it long, for Ajax, foremost of all the Danaans after the blameless son of Peleus alike in stature and prowess, [280] quickly rallied them and made towards the front like a wild boar upon the mountains when he stands at bay in the forest glades and routs the hounds and lusty youths that have attacked him— [285] even so did glorious Ajax son of Telamon passing easily in among the phalanxes of the Trojans, disperse those who had bestridden Patroklos and were most bent on winning glory by dragging him off to their city. At this moment Hippothoös, brave son of the Pelasgian Lethos, in his zeal for Hector and the Trojans, was dragging the body off by the foot through the press of the fight, [290] having bound a strap round the sinews near the ankle; but a mischief soon befell him from which none of those could save him who would have gladly done so, for the son of Telamon sprang forward and smote him on his bronze-cheeked helmet. [295] The plumed headpiece broke about the point of the weapon, struck at once by the spear and by the strong hand of Ajax, so that the bloody brain came oozing out through the crest-socket. His strength then failed him and he let great-hearted Patroklos’ foot drop from his hand, [300] as he fell full length dead upon the body; thus he died far from the fertile land of Larissa, and never repaid his parents the cost of bringing him up, for his life was cut short early by the spear of mighty Ajax. Hector then took aim at Ajax with a spear, [305] but he saw it coming and just managed to avoid it; the spear passed on and struck Skhedios son of noble Iphitos, leader of the Phocians, who dwelt in famed Panopeus and reigned over many people; it struck him under the middle of the collar-bone [310] the bronze point went right through him, coming out at the bottom of his shoulder-blade, and his armor rang rattling round him as he fell heavily to the ground. Ajax in his turn struck noble Phorkys, high-spirited son of Phainops, in the middle of the belly as he was bestriding Hippothoös, and broke the plate of his cuirass; [315] whereon the spear tore out his entrails and he clutched the ground in his palm as he fell to earth. Hector and those who were in the front rank then gave ground, while the Argives raised a loud cry of triumph, and drew off the bodies of Phorkys and Hippothoös which they stripped presently of their armor.
English (Alexander Pope, 1720, ed. Watson, 1857) (OCR draft) Experimental (English (Alexander Pope, 1720, ed. Watson, 1857)) — 17.274 focus
The first attack the Grecians scarce sustain,
Repuls'd, they yield; the Trojans seize the slain:
325
Then fierce they rally, to revenge led on
By the swift rage of Ajax Telamon:
(Ajax, to Peleus' son the second name,
In graceful stature next, and next in fame.)
With headlong force the foremost ranks he tore:
330
So through the thicket bursts the mountain boar,
And rudely scatters, far to distance round,
The frighted hunter and the baying hound.
The son of Lethus, brave Pelasgus' heir, 1
Hippothoüs, dragg'd the carcass through the war;
335
The sinewy ancles bor'd, the feet he bound
With thongs, inserted through the double wound;
Inevitable fate o'ertakes the deed;
Doom'd by great Ajax' vengeful lance to bleed;
It cleft the helmet's brazen cheeks in twain;
340
The shatter'd crest and horsehair strew the plain:
With nerves relax'd he tumbles to the ground,
The brain comes gushing through the ghastly wound:
He drops Patroclus' foot, and, o'er him spread,
Now lies a sad companion of the dead:
345
Far from Larissa lies, his native air,
And ill requites his parent's tender care.
Lamented youth! in life's first bloom he fell,
Sent by great Ajax to the shades of hell.
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 17.274 focus
English (George Chapman, 1611, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1611, ed. Hooper 1857)) — 17.274 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 17.274 focus
English (F. W. Newman, 1856) (OCR draft) Experimental (English (F. W. Newman, 1856)) — 17 focus

New Alexandria Commentaries

Gregory Nagy

The main preoccupation of the Achaeans here in Iliad 17 is to recover the corpse of Patroklos. Their efforts are understandable, in that they are showing their sense of solidarity by trying to rescue from harm the body of a fellow warrior who has fallen in battle. But the motivation here goes deeper. Patroklos is a cult hero in the making, and the corpses of heroes are essential for establishing hero cults in their honor. And the foreseen status of Patroklos as cult hero prefigures a comparable status for Achilles himself beyond the Iliad.

draft js image errorCopperplate etching (1795) by Tommaso Piroli, after a drawing (1793) by John Flaxman.Photographed/scanned by H.-P.Haack (Antiquariat Dr. Haack Leipzig) [CC BY 3.0 (http://creativecommons.org/licenses/by/3.0) or Public domain], via Wikimedia Commons.

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Here the Achaeans almost win the Trojan War. But that would be premature. In terms of the ordained narrative, such an event of winning would be ‘in-disaccord-with [huper] the portion [aisa] of Zeus’ (ὑπὲρ Διὸς αἶσαν), I.17.321. That is, the aisa or ‘apportionment’ of victory or defeat to the Achaeans and to the Trojans by Zeus is up to Zeus. Zeus gets to decide according to the plan of Zeus. And that plan cannot be contradicted, since the plot of the Homeric Iliad must be the Will of Zeus. For more on the expression huper aisan ‘in disaccord with aisa’ (ὑπὲρ αἶσαν), see the comment on I.03.059. And, since the victory of the Achaeans depends on the Will of Zeus, the very idea that the Achaeans could win ‘by way of their own winning-power [kratos]’ (κάρτεϊ καὶ σθένεϊ σφετέρῳ)—such an idea is entertained at I.17.322—is an impossibility, since kratos ‘winning-power’ comes from the gods in the logic of Homeric diction. On this logic, see the comments on I.01.509 and I.11.317–319.

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Apollo, disguised as a Trojan, is claiming that Zeus still ‘wishes’, as expressed by the verb bouletai at I.17.331, to give nīkē ‘victory’ to the Trojans instead of the Achaeans, I.17.332. On the basis of what is humanly perceivable by the Trojan whom the god is impersonating here, this claim is still true, but the truth of the claim is not to last.

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Leonard Muellner

in the discussion of the rationale of the classification of the attestations of eukhesthai + dative

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