Homer Iliad 15.78

View: By Book

Iliad. Homer. Boston. 1870.

Current edition Experimental

English (William Cullen Bryant, 1870) (OCR draft) (English) (English (William Cullen Bryant, 1870))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ἰλιάς Perseus (Homer. Homeri Opera, Volumes 1-2. Monro, D. B. (David Binning), editor; Allen, Thomas W. (Thomas William), editor. Oxford: Clarendon Press, 1908-1920.) — 15.78 focus
Translations (8)
Iliad Perseus (Homer. The Iliad, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1924-1925.) — 15.78 focus
Iliad Perseus (Homer. The Iliad of Homer, rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. London: Longmans, Green, and Co, 1898.) — 15.113 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 15.78 focus
Hera of the white arms heeded his words and went from the heights of Ida to great Olympus. [80] Swift as the thought of one whose fancy carries him over vast continents, and he says to himself, “Now I will be here, or there,” and he would have all manner of things—even so swiftly did Hera wing her way till she came to high Olympus and went in among the gods [85] who were gathered in the house of Zeus. When they saw her they all of them came up to her, and held out their cups to her by way of greeting. She let the others be, but took the cup offered her by lovely Themis who was first to come running up to her. “Hera,” said she, [90] “why are you here? And you seem troubled—has your husband the son of Kronos been frightening you?”
English (Alexander Pope, 1720, ed. Watson, 1857) (OCR draft) Experimental (English (Alexander Pope, 1720, ed. Watson, 1857)) — 15.78 focus
The trembling queen (th' almighty order given)
Swift from th' Idæan summit shot to heaven.
85
As some wayfaring man, who wanders o'er,
In thought, a length of lands he trod before,
Sends forth his active mind from place to place,
Joins hill to dale, and measures space with space:
So swift flew Juno to the blest abodes,
90
If thought of man can match the speed of gods.
There sat the powers in awful synod plac'd:
They bow'd, and made obeisance as she pass'd,
Through all the brazen dome: with goblets crown'd
They hail her queen; the nectar streams around.
95
Fair Themis first presents the golden bowl,
And anxious asks what cares disturb her soul?
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 15.78 focus
English (George Chapman, 1611, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1611, ed. Hooper 1857)) — 15.78 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 15.78 focus
English (F. W. Newman, 1856) (OCR draft) Experimental (English (F. W. Newman, 1856)) — 15 focus

New Alexandria Commentaries

Gregory Nagy

The climax of the fighting in the Iliad is now approaching. Patroklos is about to enter the war, and the Will of Zeus is about to be fulfilled.

draft js image errorAjax defending the ships of the Greeks. After a drawing by John Flaxman. Image via Wikimedia Commons.

source
Leonard Muellner

in a list of instances where phanai substitutes for eukhesthai where it is combined with comparative/superlative

source

in a list of examples of the functional relationship between eukhesthai and phanai (in the context of analyzing secular eukhesthai)

source

analysis of the variant prologue to the Iliad connecting the mēnis of Achilles and of Apollo and the parallels in its diction to this line

source

on the grammatical constraints, here regarding the use of the second person and fathers eukhomenoi about their sons, in the context of analyzing genos eukhesthai einai formulas

source

analysis of the passage for reconstruction of the meaning of mēnis

source

Athena’s calming of Ares to avoid an even greater mēnis from Zeus

source

interpretation of kathaptein as “get hold of, grab” and so “restrain”

source

comment on persons incurring mēnis as said to lack noos in the context of analyzing I.03.132-136

source

Athena’s calming of Ares to avoid an even greater mēnis from Zeus

source