Sophocles, Oedipus at Colonus, Robert Potter (Translator), 49

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Antigone

The judgment of the natives to regard,

Oedipus at Colonus. Sophocles. Robert Potter (Translator). London. 1820.

Current edition Experimental

English (Robert Potter, 1788) (OCR draft) (English) (English (Robert Potter, 1788))

Provisional text from uncorrected OCR; expect errors.

Editions (2)

Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 49 focus

πρός νυν θεῶν, ὦ ξεῖνε, μή μʼ ἀτιμάσῃς,

Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 1-116 focus

Οἰδίπους

τέκνον τυφλοῦ γέροντος Ἀντιγόνη, τίνας
1

χώρους ἀφίγμεθʼ ἢ τίνων ἀνδρῶν πόλιν;

τίς τὸν πλανήτην Οἰδίπουν καθʼ ἡμέραν

τὴν νῦν σπανιστοῖς δέξεται δωρήμασιν;

σμικρὸν μὲν ἐξαιτοῦντα, τοῦ σμικροῦ δʼ ἔτι
5

μεῖον φέροντα, καὶ τόδʼ ἐξαρκοῦν ἐμοί·

στέργειν γὰρ αἱ πάθαι με χὠ χρόνος ξυνὼν

μακρὸς διδάσκει καὶ τὸ γενναῖον τρίτον.

ἀλλʼ, ὦ τέκνον, θάκησιν εἴ τινα βλέπεις

ἢ πρὸς βεβήλοις ἢ πρὸς ἄλσεσιν θεῶν,
10

στῆσόν με κἀξίδρυσον, ὡς πυθώμεθα

ὅπου ποτʼ ἐσμέν· μανθάνειν γὰρ ἥκομεν

ξένοι πρὸς ἀστῶν, ἃν δʼ ἀκούσωμεν τελεῖν.

Ἀντιγόνη

πάτερ ταλαίπωρʼ Οἰδίπους, πύργοι μέν, οἳ

πόλιν στέγουσιν, ὡς ἀπʼ ὀμμάτων, πρόσω·
15

χῶρος δʼ ὅδʼ ἱερός, ὡς ἀπεικάσαι, βρύων

δάφνης, ἐλαίας, ἀμπέλου· πυκνόπτεροι δʼ

εἴσω κατʼ αὐτὸν εὐστομοῦσʼ ἀηδόνες·

οὗ κῶλα κάμψον τοῦδʼ ἐπʼ ἀξέστου πέτρου·

μακρὰν γὰρ ὡς γέροντι προὐστάλης ὁδόν.
20

Οἰδίπους

κάθιζέ νύν με καὶ φύλασσε τὸν τυφλόν.

Ἀντιγόνη

χρόνου μὲν οὕνεκʼ οὐ μαθεῖν με δεῖ τόδε.

Οἰδίπους

ἔχεις διδάξαι δή μʼ ὅποι καθέσταμεν;

Ἀντιγόνη

τὰς γοῦν Ἀθήνας οἶδα, τὸν δὲ χῶρον οὔ.

Οἰδίπους

πᾶς γάρ τις ηὔδα τοῦτό γʼ ἡμὶν ἐμπόρων.
25

Ἀντιγόνη

ἀλλʼ ὅστις ὁ τόπος ἦ μάθω μολοῦσά ποι;

Οἰδίπους

ναί, τέκνον, εἴπερ ἐστί γʼ ἐξοικήσιμος.

Ἀντιγόνη

ἀλλʼ ἐστὶ μὴν οἰκητός· οἴομαι δὲ δεῖν

οὐδέν· πέλας γὰρ ἄνδρα τόνδε νῷν ὁρῶ.

Οἰδίπους

ἦ δεῦρο προσστείχοντα κἀξορμώμενον;
30

Ἀντιγόνη

καὶ δὴ μὲν οὖν παρόντα· χὤ τί σοι λέγειν

εὔκαιρόν ἐστιν, ἔννεφʼ, ὡς ἀνὴρ ὅδε.

Οἰδίπους

ὦ ξεῖνʼ, ἀκούων τῆσδε τῆς ὑπέρ τʼ ἐμοῦ

αὑτῆς θʼ ὁρώσης, οὕνεχʼ ἡμὶν αἴσιος

σκοπὸς προσήκεις ὧν ἀδηλοῦμεν φράσαι—
35

Ξένος

πρὶν νῦν τὰ πλείονʼ ἱστορεῖν, ἐκ τῆσδʼ ἕδρας

ἔξελθʼ· ἔχεις γὰρ χῶρον οὐχ ἁγνὸν πατεῖν.

Οἰδίπους

τίς δʼ ἔσθʼ ὁ χῶρος; τοῦ θεῶν νομίζεται;

Ξένος

ἄθικτος οὐδʼ οἰκητός· αἱ γὰρ ἔμφοβοι

θεαί σφʼ ἔχουσι, Γῆς τε καὶ Σκότου κόραι.
40

Οἰδίπους

τίνων τὸ σεμνὸν ὄνομʼ ἂν εὐξαίμην κλύων;

Ξένος

τὰς πάνθʼ ὁρώσας Εὐμενίδας ὅ γʼ ἐνθάδʼ ἂν

εἴποι λεώς νιν· ἄλλα δʼ ἀλλαχοῦ καλά.

Οἰδίπους

ἀλλʼ ἵλεῳ μὲν τὸν ἱκέτην δεξαίατο·

ὡς οὐχ ἕδρας γῆς τῆσδʼ ἂν ἐξέλθοιμʼ ἔτι.
45

Ξένος

τί δʼ ἐστὶ τοῦτο;

Οἰδίπους

ξυμφορᾶς ξύνθημʼ ἐμῆς.

Ξένος

ἀλλʼ οὐδʼ ἐμοί τοι τοὐξανιστάναι πόλεως

δίχʼ ἐστὶ θάρσος, πρίν γʼ ἂν ἐνδείξω τί δρῶ.

Οἰδίπους

πρός νυν θεῶν, ὦ ξεῖνε, μή μʼ ἀτιμάσῃς,

τοιόνδʼ ἀλήτην, ὧν σε προστρέπω φράσαι.
50

Ξένος

σήμαινε, κοὐκʼ ἄτιμος ἔκ γʼ ἐμοῦ φανεῖ.

Οἰδίπους

τίς ἔσθʼ ὁ χῶρος δῆτʼ, ἐν ᾧ βεβήκαμεν;

Ξένος

ὅσʼ οἶδα κἀγὼ πάντʼ ἐπιστήσει κλύων·

χῶρος μὲν ἱερὸς πᾶς ὅδʼ ἔστʼ· ἔχει δέ νιν

σεμνὸς Ποσειδῶν· ἐν δʼ ὁ πυρφόρος θεὸς
55

Τιτὰν Προμηθεύς· ὃν δʼ ἐπιστείβεις τόπον,

χθονὸς καλεῖται τῆσδε χαλκόπους ὀδός,

ἔρεισμʼ Ἀθηνῶν· οἱ δὲ πλησίοι γύαι

τόνδʼ ἱππότην Κολωνὸν εὔχονται σφίσιν

ἀρχηγὸν εἶναι καὶ φέρουσι τοὔνομα
60

τὸ τοῦδε κοινὸν πάντες ὠνομασμένοι.

τοιαῦτά σοι ταῦτʼ ἐστίν, ὦ ξένʼ, οὐ λόγοις

τιμώμενʼ, ἀλλὰ τῇ ξυνουσίᾳ πλέον.

Οἰδίπους

ἦ γάρ τινες ναίουσι τούσδε τοὺς τόπους;

Ξένος

καὶ κάρτα, τοῦδε τοῦ θεοῦ γʼ ἐπώνυμοι.
65

Οἰδίπους

ἄρχει τις αὐτῶν ἢ ʼπὶ τῷ πλήθει λόγος;

Ξένος

ἐκ τοῦ κατʼ ἄστυ βασιλέως τάδʼ ἄρχεται.

Οἰδίπους

οὗτος δὲ τίς λόγῳ τε καὶ σθένει κρατεῖ;

Ξένος

Θησεὺς καλεῖται, τοῦ πρὶν Αἰγέως τόκος.

Οἰδίπους

ἆρʼ ἄν τις αὐτῷ πομπὸς ἐξ ὑμῶν μόλοι;
70

Ξένος

ὡς πρὸς τί λέξων ἢ καταρτύσων μολεῖν;

Οἰδίπους

ὡς ἂν προσαρκῶν σμικρὰ κερδάνῃ μέγα.

Ξένος

καὶ τίς πρὸς ἀνδρὸς μὴ βλέποντος ἄρκεσις;

Οἰδίπους

ὅσʼ ἂν λέγωμεν πάνθʼ ὁρῶντα λέξομεν.

Ξένος

οἶσθʼ, ὦ ξένʼ, ὡς νῦν μὴ σφαλῇς; ἐπείπερ εἰ
75

γενναῖος, ὡς ἰδόντι, πλὴν τοῦ δαίμονος,

αὐτοῦ μένʼ οὗπερ κἀφάνης, ἕως ἐγὼ

τοῖς ἐνθάδʼ αὐτοῦ μὴ κατʼ ἄστυ δημόταις

λέξω τάδʼ ἐλθών· οἵδε γὰρ κρινοῦσί σοι

εἰ χρή σε μίμνειν ἢ πορεύεσθαι πάλιν.
80

Οἰδίπους

ὦ τέκνον, ἦ βέβηκεν ἡμὶν ὁ ξένος;

Ἀντιγόνη

βέβηκεν, ὥστε πᾶν ἐν ἡσύχῳ, πάτερ,

ἔξεστι φωνεῖν, ὡς ἐμοῦ μόνης πέλας.

Οἰδίπους

ὦ πότνιαι δεινῶπες, εὖτε νῦν ἕδρας

πρώτων ἐφʼ ὑμῶν τῆσδε γῆς ἔκαμψʼ ἐγώ,
85

Φοίβῳ τε κἀμοὶ μὴ γένησθʼ ἀγνώμονες,

ὅς μοι, τὰ πόλλʼ ἐκεῖνʼ ὅτʼ ἐξέχρη κακά,

ταύτην ἔλεξε παῦλαν ἐν χρόνῳ μακρῷ,

ἐλθόντι χώραν τερμίαν, ὅπου θεῶν

σεμνῶν ἕδραν λάβοιμι καὶ ξενόστασιν,
90

ἐνταῦθα κάμψειν τὸν ταλαίπωρον βίον,

κέρδη μὲν οἰκήσαντα τοῖς δεδεγμένοις,

ἄτην δὲ τοῖς πέμψασιν, οἵ μʼ ἀπήλασαν·

σημεῖα δʼ ἥξειν τῶνδέ μοι παρηγγύα,

ἢ σεισμὸν ἢ βροντήν τινʼ ἢ Διὸς σέλας,
95

ἔγνωκα μέν νυν ὥς με τήνδε τὴν ὁδὸν

οὐκ ἔσθʼ ὅπως οὐ πιστὸν ἐξ ὑμῶν πτερὸν

ἐξήγαγʼ εἰς τόδʼ ἄλσος· οὐ γὰρ ἄν ποτε

πρώταισιν ὑμῖν ἀντέκυρσʼ ὁδοιπορῶν,

νήφων ἀοίνοις, κἀπὶ σεμνὸν ἑζόμην
100

βάθρον τόδʼ ἀσκέπαρνον. ἀλλά μοι, θεαί,

βίου κατʼ ὀμφὰς τὰς Ἀπόλλωνος δότε

πέρασιν ἤδη καὶ καταστροφήν τινα,

εἰ μὴ δοκῶ τι μειόνως ἔχειν, ἀεὶ

μόχθοις λατρεύων τοῖς ὑπερτάτοις βροτῶν.
105

ἴτʼ, ὦ γλυκεῖαι παῖδες ἀρχαίου Σκότου,

ἴτʼ, ὦ μεγίστης Παλλάδος καλούμεναι

πασῶν Ἀθῆναι τιμιωτάτη πόλις,

οἰκτίρατʼ ἀνδρὸς Οἰδίπου τόδʼ ἄθλιον

εἴδωλον· οὐ γὰρ δὴ τόδʼ ἀρχαῖον δέμας.
110

Ἀντιγόνη

σίγα· πορεύονται γὰρ οἵδε δή τινες

χρόνῳ παλαιοί, σῆς ἕδρας ἐπίσκοποι.

Οἰδίπους

σιγήσομαί τε καὶ σύ μʼ ἐξ ὁδοῦ πόδα

κρύψον κατʼ ἄλσος, τῶνδʼ ἕως ἂν ἐκμάθω

τίνας λόγους ἐροῦσιν· ἐν γὰρ τῷ μαθεῖν
115

ἔνεστιν ηὑλάβεια τῶν ποιουμένων.

Translations (4)

English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 49 focus

OED

Daughter, what must I think, or do?
170

German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 33 focus

Ich höre, Freund, von dieser, die für mich zugleich

Und sich umherschaut, daß du ganz gelegen kommst,

Bericht von dem zu geben, was uns dunkel blieb
35

Der Koloner.

Bevor du weiter forſchest, heb' aus diesem Siz

Dich weg; betreten darfst du nicht ein heilig Land.

Oedipus.

Und welch eiu Ort ist's? Welchem Gott geheiliget?

Der Koloner.

Unnahbar ist er, unbewohnt; den furchtbaren

Jungfrau'n gehört er, die dem Skotos Ge gebar.¹
40

Oedipus.

Mit welchem Namen rus' ich an die Göttlichen?

Der Koloner.

Die Eumeniden nennt sie hier des Landes Volk,²

Die Allesseh'nden; anderswo gilt andrer Brauch.

Oedipus.

Empfangen sie denn gnadenreich den Flehenden!

Denn, traun, von dieser Stätte scheid' ich nimmermehr.
45

Der Koloner.

Was hör' ich, Fremdling?

Oedipus.

Mein Geschick erfüllt sich hier.

Der Koloner.

So hab' auch ich, dich auszuweisen, nicht den Muth,

Eh' uns die Stadt bedeutet, was uns hier geziemt.³

Oedipus.

Bei'm Himmel, Fremdling, weigre nicht mir kundzuthun,

Dem blinden Flüchtling, was zu wissen mich verlangt.
50

Der Koloner.

Sprich nur; von mir befürchte keine Weigerung.

Oedipus.

Nun, welche Gegend ist es, wo wir weilen hier?

Der Koloner.

Was mir bekannt ist, alles das vernimm sofort.

Die Gegend rings ist heilig; denn in ihr gebeut

Der Fürst Poseidon, thront der feuerspendende⁴
55

Titan Prometheus. Dieser Ort, auf den du trittst,

Heißt unsres Landes erzbewehrte Schwell', Athens⁵

Geweihte Schuzwehr; und die nahen Gau'n umher,

Als ihren Urahn rühmen sie den reisigen

Halbgott Kolonos; seinen Namen tragen sie,
60

Und sind Koloner allzumal nach ihm genannt.

So ist es, Fremdling; nicht in eitler Sage wird

Der Ort gefeiert, mehr in altgewohntem Brauch.

Oedipus.

So wohnen also Menschen hier in diesen Gau'n?

Der Koloner.

Ja; gleichen Namen führen sie mit jenem Gott.
65

Oedipus.

Beherrscht sie Iemand, oder ruht im Volk die Macht?

Der Koloner.

Vom König jener Veste wird dies Land beherrscht.

Oedipus.

Wer aber ist es, der mit Macht und Wort gebeut?

Der Koloner.

Theseus, des Aegeus Sprosse, der vordem gebot.

Oedipus.

Möcht' euer Einer wohl zu dem als Bote geh'n?
70

Der Koloner.

Ihm was zu melden, oder her zu bitten ihn?

Oedipus.

Auf daß er erute großen Lohn für kleine Gunst.

Der Koloner.

Und welchen Lohn denn böte. wohl ein blinder Mann?

Oedipus.

Was ich verkünden werde, wird hellsehend sein.

Der Koloner.

English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 49 focus

Oedipus
192

Where should I sit?
195

English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 1-115 focus

Oedipus

Child of a blind old man, Antigone, to what region have we come, or to what city of men? Who will entertain the wandering Oedipus today with scanty gifts?
1

Little do I crave, and obtain still less than that little, and with that I am content. For patience is the lesson of suffering, and of the long years upon me, and lastly of a noble mind. My child, if you see any resting-place,
5

either on profane ground or by groves of the gods, stop me and set me down, so that we may inquire where we are. We have come to learn as foreigners from the townsmen, and to bring to completion whatever we hear.
10

Antigone

Father, toil-worn Oedipus, the towers that

ring the city, to judge by sight, are far off; and this place is sacred, to judge from its appearance: laurel, olive, and vine grow thick-set; and a feathered crowd of nightingales makes music within. So sit here on this unshaped stone;
15

you have travelled a long way for an old man.
20

Oedipus

Seat me, then, and watch over the blind.

Antigone

If time can teach, I need not learn that.

Oedipus

Can you tell me, now, where we have arrived?

Antigone

Athens I know, but not this place.

Oedipus

Yes, so much every traveller told us.
25

Antigone

Well, shall I go and learn what the spot is called?

Oedipus

Yes, child, if indeed it is inhabited.

Antigone

It surely is inhabited. But I think there is no need—I see a man nearby.

Oedipus

Setting off and coming toward us?
30

Antigone

He is at our side already. Speak whatever seems timely to you, for the man is here.

Oedipus

Stranger, hearing from this maiden, who has sight both for herself and for me,

that you have arrived as a scout of good fortune for the solving of our doubts—
35

Enter a stranger, a man of Colonus .

Stranger

Now, before you question me at length, leave this seat. You occupy ground which is unholy to tread upon.

Oedipus

And what is this ground? To which of the gods is it sacred?

Stranger

Ground inviolable, on which no one may dwell. The dread

goddesses hold it, the daughters of Earth and Darkness.
40

Oedipus

Who are they? Whose awful name might I hear and invoke in prayer?

Stranger

The all-seeing Eumenides the people here would call them: but other names please elsewhere.

Oedipus

Then graciously may they receive their suppliant!

Nevermore will I depart from my seat in this land.
45

Stranger

What does this mean?

Oedipus

The watchword of my fate.

Stranger

I dare not remove you without warrant from the city, until I report what I am doing.

Oedipus

Now by the gods, stranger, do not deny me, hapless wanderer as you see,

the honor of the knowledge for which I beg you.
50

Stranger

Tell me, and you will not be without honor from me.

Oedipus

What, then, is the place that we have entered?

Stranger

All that I myself know, you will hear and learn. This whole place is sacred;

august Poseidon holds it, and in it lives the fire-bearing god, the Titan Prometheus. But as for the spot on which you tread, it is called the bronze threshold of this land, the support of Athens . And the neighboring fields claim Colonus , the horse-rider, for their ancient ruler;
55

and all the people bear his name in common as their own. Such, you see, stranger, are these haunts. They receive their honor not through story, but rather through our living with them.
60

Oedipus

Are there indeed dwellers in this region?

Stranger

Yes indeed, the namesakes of that god there Colonus .
65

Oedipus

Have they a king? Or does speaking in assembly rest with the masses?

Stranger

These parts are ruled by the king in the city.

Oedipus

And who is he that is sovereign in counsel and in might?

Stranger

Theseus he is called, son of Aegeus who was before him.

Oedipus

Could a messenger go to him from among you?
70

Stranger

With what aim? To speak, or to prepare his coming?

Oedipus

So that by a small service he may find a great gain.

Stranger

And what help can come from one who cannot see?

Oedipus

In all that I speak there will be vision.

Stranger

Take care now, stranger, that you come to no harm; for you are noble, if I may judge by your looks, leaving your ill-fortune aside. Stay here, where I found you, until I go and tell these things to the people of this district—not in the city.
75

They will decide for you whether you should stay or go back. Stranger exits.
80

Oedipus

My child, has the stranger left us?

Antigone

He is gone, and so you can speak what you wish, father, fully at ease, knowing that I alone am near.

Oedipus

Ladies of dread aspect, since your seat is

the first in this land at which I have bent my knee, show yourselves not ungracious to Phoebus or to myself; who, when he proclaimed that doom of many woes, spoke to me of this rest after long years: on reaching my goal in a land where I should find a seat of the Awful Goddesses
85

and a shelter for foreigners, there I should close my weary life, with profit, through my having fixed my abode there, for those who received me, but ruin for those who sent me forth, who drove me away. And he went on to warn me that signs of these things would come,
90

in earthquake, or in thunder, or in the lightning of Zeus.
Now I perceive that in this journey some trusty omen from you has surely led me home to this grove; never otherwise could I have met with you, first of all, in my wanderings—I, in my sobriety, with you who touch no wine,
95

—or taken this august seat not shaped by men.
Then, goddesses, according to the word of Apollo, give me at last some way to accomplish and close my course—unless, perhaps, I seem too lowly,
100

enslaved as I am evermore to woes the sorest on the earth. Hear, sweet daughters of primeval Darkness! Hear, you that are called the city of great Pallas, Athens , given most honor of all cities! Pity this poor ghost of the man Oedipus!
105

For in truth it is the former living body no more.
110

Antigone

Hush! Here come some aged men to spy out your resting-place.

Oedipus

I will be mute. But hide me in the grove, apart from the road, till I learn

how these men will speak. For in learning is the safeguard of our course. They exit.
115

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-138-1 ἀστοῖς ἴσα χρὴ μελετᾶν ¹

mvp-comment-139-1 Since κἀκούοντας suits both metre and sense, it seems more likely that this was the reading from which, by a scribe's mistake, κοὐκ ἀκούοντας arose, than that

ἀκούοντας

conceals some other participle (such as

κατοκνοῦντας

ἀπιθοῦντας

). It is hard to see why Herm. thought the

"negatio contrarii"

to be necessary here,—common though it is (see on O. T. 58

γνωτὰ κοὐκ ἄγνωτα

). After χρὴ μελετᾶν , too, we should expect

μηδέ

, not

καὶ οὐκ

; the latter supposes that

οὐ

and its partic. form one word. κοὐκ ἄκοντας (B and Campbell) would mean,

"and that, too, not unwillingly"

—surely a weak sense. The existence of this as the only v.l. confirms κἀκούοντας .

mvp-comment-140-1 καὶ δή ²

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

172. mvp-comment-107-1 κοὐκ ἄκοντας Yielding what is meet, and not waiting for compulsion. Par. B, etc. here preserve the better reading. Cp Lys. Epitaph. § 14, μηδὲν ποιεῖν ἄκοντας: Εl. 1463. μηδὲ πρὸς βίαν φύσῃ φρένας : Eur. Hec. 225, Pind. Pyth. 4. 288, καλὰ γινώσκοντ᾽ ἀνάγκῃ. The words of Oedipus in 174, μὴ δῆτ᾽ ἀδικηθῶ, Let me not be roughly used are prompted by the fear which Antigone here suggests, and the chorus, in re-assuring him, use the same expression, οὔ τοι .. ἄκοντά τις ἄξει. Cp. infr. 827. Others suggest various modifications of the Laurentian reading. But κἀκούοντας is a feeble repetition of εἴκοντας, and κού κατοκνοῦντας involves too great a change. ἀκούοντας comes of the dittographia AKOONTAC for AKONTAC.

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Antigone The judgment of the natives to regard,

Current edition Experimental

Οἰδίπους κάθιζέ νύν με καὶ φύλασσε τὸν τυφλόν.

Ἀντιγόνη χρόνου μὲν οὕνεκʼ οὐ μαθεῖν με δεῖ τόδε.

Οἰδίπους ἔχεις διδάξαι δή μʼ ὅποι καθέσταμεν;

Ἀντιγόνη τὰς γοῦν Ἀθήνας οἶδα, τὸν δὲ χῶρον οὔ.

Οἰδίπους πᾶς γάρ τις ηὔδα τοῦτό γʼ ἡμὶν ἐμπόρων. 25

Ἀντιγόνη ἀλλʼ ὅστις ὁ τόπος ἦ μάθω μολοῦσά ποι;

Οἰδίπους ναί, τέκνον, εἴπερ ἐστί γʼ ἐξοικήσιμος.

Ἀντιγόνη ἀλλʼ ἐστὶ μὴν οἰκητός· οἴομαι δὲ δεῖν οὐδέν· πέλας γὰρ ἄνδρα τόνδε νῷν ὁρῶ.

Οἰδίπους ἦ δεῦρο προσστείχοντα κἀξορμώμενον; 30

Ἀντιγόνη καὶ δὴ μὲν οὖν παρόντα· χὤ τί σοι λέγειν εὔκαιρόν ἐστιν, ἔννεφʼ, ὡς ἀνὴρ ὅδε.

Οἰδίπους ὦ ξεῖνʼ, ἀκούων τῆσδε τῆς ὑπέρ τʼ ἐμοῦ αὑτῆς θʼ ὁρώσης, οὕνεχʼ ἡμὶν αἴσιος σκοπὸς προσήκεις ὧν ἀδηλοῦμεν φράσαι— 35

Ξένος πρὶν νῦν τὰ πλείονʼ ἱστορεῖν, ἐκ τῆσδʼ ἕδρας ἔξελθʼ· ἔχεις γὰρ χῶρον οὐχ ἁγνὸν πατεῖν.

Οἰδίπους τίς δʼ ἔσθʼ ὁ χῶρος; τοῦ θεῶν νομίζεται;

Ξένος ἄθικτος οὐδʼ οἰκητός· αἱ γὰρ ἔμφοβοι θεαί σφʼ ἔχουσι, Γῆς τε καὶ Σκότου κόραι. 40

Οἰδίπους τίνων τὸ σεμνὸν ὄνομʼ ἂν εὐξαίμην κλύων;

Ξένος τὰς πάνθʼ ὁρώσας Εὐμενίδας ὅ γʼ ἐνθάδʼ ἂν εἴποι λεώς νιν· ἄλλα δʼ ἀλλαχοῦ καλά.

Οἰδίπους ἀλλʼ ἵλεῳ μὲν τὸν ἱκέτην δεξαίατο· ὡς οὐχ ἕδρας γῆς τῆσδʼ ἂν ἐξέλθοιμʼ ἔτι. 45

Ξένος τί δʼ ἐστὶ τοῦτο;

Οἰδίπους ξυμφορᾶς ξύνθημʼ ἐμῆς.

Ξένος ἀλλʼ οὐδʼ ἐμοί τοι τοὐξανιστάναι πόλεως δίχʼ ἐστὶ θάρσος, πρίν γʼ ἂν ἐνδείξω τί δρῶ.

Οἰδίπους πρός νυν θεῶν, ὦ ξεῖνε, μή μʼ ἀτιμάσῃς, τοιόνδʼ ἀλήτην, ὧν σε προστρέπω φράσαι. 50

Ξένος σήμαινε, κοὐκʼ ἄτιμος ἔκ γʼ ἐμοῦ φανεῖ.

Οἰδίπους τίς ἔσθʼ ὁ χῶρος δῆτʼ, ἐν ᾧ βεβήκαμεν;

Οἰδίπους ἦ γάρ τινες ναίουσι τούσδε τοὺς τόπους;

Ξένος καὶ κάρτα, τοῦδε τοῦ θεοῦ γʼ ἐπώνυμοι. 65

Οἰδίπους ἄρχει τις αὐτῶν ἢ ʼπὶ τῷ πλήθει λόγος;

Ξένος ἐκ τοῦ κατʼ ἄστυ βασιλέως τάδʼ ἄρχεται.

Οἰδίπους οὗτος δὲ τίς λόγῳ τε καὶ σθένει κρατεῖ;

Ξένος Θησεὺς καλεῖται, τοῦ πρὶν Αἰγέως τόκος.

Οἰδίπους ἆρʼ ἄν τις αὐτῷ πομπὸς ἐξ ὑμῶν μόλοι; 70

Ξένος ὡς πρὸς τί λέξων ἢ καταρτύσων μολεῖν;

Οἰδίπους ὡς ἂν προσαρκῶν σμικρὰ κερδάνῃ μέγα.

Ξένος καὶ τίς πρὸς ἀνδρὸς μὴ βλέποντος ἄρκεσις;

Οἰδίπους ὅσʼ ἂν λέγωμεν πάνθʼ ὁρῶντα λέξομεν.

Οἰδίπους ὦ τέκνον, ἦ βέβηκεν ἡμὶν ὁ ξένος;

Ἀντιγόνη βέβηκεν, ὥστε πᾶν ἐν ἡσύχῳ, πάτερ, ἔξεστι φωνεῖν, ὡς ἐμοῦ μόνης πέλας.

Ἀντιγόνη σίγα· πορεύονται γὰρ οἵδε δή τινες χρόνῳ παλαιοί, σῆς ἕδρας ἐπίσκοποι.

OED Daughter, what must I think, or do? 170

Ich höre, Freund, von dieser, die für mich zugleich Und sich umherschaut, daß du ganz gelegen kommst, Bericht von dem zu geben, was uns dunkel blieb 35

Der Koloner. Bevor du weiter forſchest, heb' aus diesem Siz Dich weg; betreten darfst du nicht ein heilig Land.

Oedipus. Und welch eiu Ort ist's? Welchem Gott geheiliget?

Der Koloner. Unnahbar ist er, unbewohnt; den furchtbaren Jungfrau'n gehört er, die dem Skotos Ge gebar. 1 40

Oedipus. Mit welchem Namen rus' ich an die Göttlichen?

Der Koloner. Die Eumeniden nennt sie hier des Landes Volk, 2 Die Allesseh'nden; anderswo gilt andrer Brauch.

Oedipus. Empfangen sie denn gnadenreich den Flehenden! Denn, traun, von dieser Stätte scheid' ich nimmermehr. 45

Der Koloner. Was hör' ich, Fremdling?

Oedipus. Mein Geschick erfüllt sich hier.

Der Koloner. So hab' auch ich, dich auszuweisen, nicht den Muth, Eh' uns die Stadt bedeutet, was uns hier geziemt. 3

Oedipus. Bei'm Himmel, Fremdling, weigre nicht mir kundzuthun, Dem blinden Flüchtling, was zu wissen mich verlangt. 50

Der Koloner. Sprich nur; von mir befürchte keine Weigerung.

Oedipus. Nun, welche Gegend ist es, wo wir weilen hier?

Oedipus. So wohnen also Menschen hier in diesen Gau'n?

Der Koloner. Ja; gleichen Namen führen sie mit jenem Gott. 65

Oedipus. Beherrscht sie Iemand, oder ruht im Volk die Macht?

Der Koloner. Vom König jener Veste wird dies Land beherrscht.

Oedipus. Wer aber ist es, der mit Macht und Wort gebeut?

Der Koloner. Theseus, des Aegeus Sprosse, der vordem gebot.

Oedipus. Möcht' euer Einer wohl zu dem als Bote geh'n? 70

Der Koloner. Ihm was zu melden, oder her zu bitten ihn?

Oedipus. Auf daß er erute großen Lohn für kleine Gunst.

Der Koloner. Und welchen Lohn denn böte. wohl ein blinder Mann?

Oedipus. Was ich verkünden werde, wird hellsehend sein.

Der Koloner.

Oedipus 192 Where should I sit? 195

Oedipus Seat me, then, and watch over the blind.

Antigone If time can teach, I need not learn that.

Oedipus Can you tell me, now, where we have arrived?

Antigone Athens I know, but not this place.

Oedipus Yes, so much every traveller told us. 25

Antigone Well, shall I go and learn what the spot is called?

Oedipus Yes, child, if indeed it is inhabited.

Antigone It surely is inhabited. But I think there is no need—I see a man nearby.

Oedipus Setting off and coming toward us? 30

Antigone He is at our side already. Speak whatever seems timely to you, for the man is here.

Oedipus Stranger, hearing from this maiden, who has sight both for herself and for me, that you have arrived as a scout of good fortune for the solving of our doubts— 35

Stranger Now, before you question me at length, leave this seat. You occupy ground which is unholy to tread upon.

Antigone

The judgment of the natives to regard,

Οἰδίπους

κάθιζέ νύν με καὶ φύλασσε τὸν τυφλόν.

Ἀντιγόνη

χρόνου μὲν οὕνεκʼ οὐ μαθεῖν με δεῖ τόδε.

Οἰδίπους

ἔχεις διδάξαι δή μʼ ὅποι καθέσταμεν;

Ἀντιγόνη

τὰς γοῦν Ἀθήνας οἶδα, τὸν δὲ χῶρον οὔ.

Οἰδίπους

πᾶς γάρ τις ηὔδα τοῦτό γʼ ἡμὶν ἐμπόρων.
25

Ἀντιγόνη

ἀλλʼ ὅστις ὁ τόπος ἦ μάθω μολοῦσά ποι;

Οἰδίπους

ναί, τέκνον, εἴπερ ἐστί γʼ ἐξοικήσιμος.

Ἀντιγόνη

ἀλλʼ ἐστὶ μὴν οἰκητός· οἴομαι δὲ δεῖν

οὐδέν· πέλας γὰρ ἄνδρα τόνδε νῷν ὁρῶ.

Οἰδίπους

ἦ δεῦρο προσστείχοντα κἀξορμώμενον;
30

Ἀντιγόνη

καὶ δὴ μὲν οὖν παρόντα· χὤ τί σοι λέγειν

εὔκαιρόν ἐστιν, ἔννεφʼ, ὡς ἀνὴρ ὅδε.

Οἰδίπους

ὦ ξεῖνʼ, ἀκούων τῆσδε τῆς ὑπέρ τʼ ἐμοῦ

αὑτῆς θʼ ὁρώσης, οὕνεχʼ ἡμὶν αἴσιος

σκοπὸς προσήκεις ὧν ἀδηλοῦμεν φράσαι—
35

Ξένος

πρὶν νῦν τὰ πλείονʼ ἱστορεῖν, ἐκ τῆσδʼ ἕδρας

ἔξελθʼ· ἔχεις γὰρ χῶρον οὐχ ἁγνὸν πατεῖν.

Οἰδίπους

τίς δʼ ἔσθʼ ὁ χῶρος; τοῦ θεῶν νομίζεται;

Ξένος

ἄθικτος οὐδʼ οἰκητός· αἱ γὰρ ἔμφοβοι

θεαί σφʼ ἔχουσι, Γῆς τε καὶ Σκότου κόραι.
40

Οἰδίπους

τίνων τὸ σεμνὸν ὄνομʼ ἂν εὐξαίμην κλύων;

Ξένος

τὰς πάνθʼ ὁρώσας Εὐμενίδας ὅ γʼ ἐνθάδʼ ἂν

εἴποι λεώς νιν· ἄλλα δʼ ἀλλαχοῦ καλά.

Οἰδίπους

ἀλλʼ ἵλεῳ μὲν τὸν ἱκέτην δεξαίατο·

ὡς οὐχ ἕδρας γῆς τῆσδʼ ἂν ἐξέλθοιμʼ ἔτι.
45

Ξένος

τί δʼ ἐστὶ τοῦτο;

Οἰδίπους

ξυμφορᾶς ξύνθημʼ ἐμῆς.

Ξένος

ἀλλʼ οὐδʼ ἐμοί τοι τοὐξανιστάναι πόλεως

δίχʼ ἐστὶ θάρσος, πρίν γʼ ἂν ἐνδείξω τί δρῶ.

Οἰδίπους

πρός νυν θεῶν, ὦ ξεῖνε, μή μʼ ἀτιμάσῃς,

τοιόνδʼ ἀλήτην, ὧν σε προστρέπω φράσαι.
50

Ξένος

σήμαινε, κοὐκʼ ἄτιμος ἔκ γʼ ἐμοῦ φανεῖ.

Οἰδίπους

τίς ἔσθʼ ὁ χῶρος δῆτʼ, ἐν ᾧ βεβήκαμεν;

Οἰδίπους

ἦ γάρ τινες ναίουσι τούσδε τοὺς τόπους;

Ξένος

καὶ κάρτα, τοῦδε τοῦ θεοῦ γʼ ἐπώνυμοι.
65

Οἰδίπους

ἄρχει τις αὐτῶν ἢ ʼπὶ τῷ πλήθει λόγος;

Ξένος

ἐκ τοῦ κατʼ ἄστυ βασιλέως τάδʼ ἄρχεται.

Οἰδίπους

οὗτος δὲ τίς λόγῳ τε καὶ σθένει κρατεῖ;

Ξένος

Θησεὺς καλεῖται, τοῦ πρὶν Αἰγέως τόκος.

Οἰδίπους

ἆρʼ ἄν τις αὐτῷ πομπὸς ἐξ ὑμῶν μόλοι;
70

Ξένος

ὡς πρὸς τί λέξων ἢ καταρτύσων μολεῖν;

Οἰδίπους

ὡς ἂν προσαρκῶν σμικρὰ κερδάνῃ μέγα.

Ξένος

καὶ τίς πρὸς ἀνδρὸς μὴ βλέποντος ἄρκεσις;

Οἰδίπους

ὅσʼ ἂν λέγωμεν πάνθʼ ὁρῶντα λέξομεν.

Οἰδίπους

ὦ τέκνον, ἦ βέβηκεν ἡμὶν ὁ ξένος;

Ἀντιγόνη

βέβηκεν, ὥστε πᾶν ἐν ἡσύχῳ, πάτερ,

ἔξεστι φωνεῖν, ὡς ἐμοῦ μόνης πέλας.

Ἀντιγόνη

σίγα· πορεύονται γὰρ οἵδε δή τινες

χρόνῳ παλαιοί, σῆς ἕδρας ἐπίσκοποι.

OED

Daughter, what must I think, or do?
170

Ich höre, Freund, von dieser, die für mich zugleich

Und sich umherschaut, daß du ganz gelegen kommst,

Bericht von dem zu geben, was uns dunkel blieb
35

Der Koloner.

Bevor du weiter forſchest, heb' aus diesem Siz

Dich weg; betreten darfst du nicht ein heilig Land.

Oedipus.

Und welch eiu Ort ist's? Welchem Gott geheiliget?

Der Koloner.

Unnahbar ist er, unbewohnt; den furchtbaren

Jungfrau'n gehört er, die dem Skotos Ge gebar.¹
40

Oedipus.

Mit welchem Namen rus' ich an die Göttlichen?

Der Koloner.

Die Eumeniden nennt sie hier des Landes Volk,²

Die Allesseh'nden; anderswo gilt andrer Brauch.

Oedipus.

Empfangen sie denn gnadenreich den Flehenden!

Denn, traun, von dieser Stätte scheid' ich nimmermehr.
45

Der Koloner.

Was hör' ich, Fremdling?

Oedipus.

Mein Geschick erfüllt sich hier.

Der Koloner.

So hab' auch ich, dich auszuweisen, nicht den Muth,

Eh' uns die Stadt bedeutet, was uns hier geziemt.³

Oedipus.

Bei'm Himmel, Fremdling, weigre nicht mir kundzuthun,

Dem blinden Flüchtling, was zu wissen mich verlangt.
50

Der Koloner.

Sprich nur; von mir befürchte keine Weigerung.

Oedipus.

Nun, welche Gegend ist es, wo wir weilen hier?

Oedipus.

So wohnen also Menschen hier in diesen Gau'n?

Der Koloner.

Ja; gleichen Namen führen sie mit jenem Gott.
65

Oedipus.

Beherrscht sie Iemand, oder ruht im Volk die Macht?

Der Koloner.

Vom König jener Veste wird dies Land beherrscht.

Oedipus.

Wer aber ist es, der mit Macht und Wort gebeut?

Der Koloner.

Theseus, des Aegeus Sprosse, der vordem gebot.

Oedipus.

Möcht' euer Einer wohl zu dem als Bote geh'n?
70

Der Koloner.

Ihm was zu melden, oder her zu bitten ihn?

Oedipus.

Auf daß er erute großen Lohn für kleine Gunst.

Der Koloner.

Und welchen Lohn denn böte. wohl ein blinder Mann?

Oedipus.

Was ich verkünden werde, wird hellsehend sein.

Oedipus
192

Where should I sit?
195

Oedipus

Seat me, then, and watch over the blind.

Antigone

If time can teach, I need not learn that.

Oedipus

Can you tell me, now, where we have arrived?

Antigone

Athens I know, but not this place.

Oedipus

Yes, so much every traveller told us.
25

Antigone

Well, shall I go and learn what the spot is called?

Oedipus

Yes, child, if indeed it is inhabited.

Antigone

It surely is inhabited. But I think there is no need—I see a man nearby.

Oedipus

Setting off and coming toward us?
30

Antigone

He is at our side already. Speak whatever seems timely to you, for the man is here.

Oedipus

Stranger, hearing from this maiden, who has sight both for herself and for me,

that you have arrived as a scout of good fortune for the solving of our doubts—
35

Stranger

Now, before you question me at length, leave this seat. You occupy ground which is unholy to tread upon.

Oedipus

And what is this ground? To which of the gods is it sacred?

Stranger

Ground inviolable, on which no one may dwell. The dread

goddesses hold it, the daughters of Earth and Darkness.
40

Oedipus

Who are they? Whose awful name might I hear and invoke in prayer?

Stranger

The all-seeing Eumenides the people here would call them: but other names please elsewhere.